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Archive for the ‘Moonbats’ Category

You are seeing an ever increasing number of humanistic thought and ideologies overwhelm virtually all of Christianity today. It is at the point where a majority of pastors and leaders have basically given up believing what the Bible says verbatim! This includes other topics such as suicide, an increasing number of confessing Christians have no problem with believing that a Christian who commits suicide goes straight to Heaven!!

from Pulpit and Pen:

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. – 1 Corinthians 6:9-11

John Piper, a longtime figure in the New Calvinism movement, has proven himself in recent years to handle even the most basic doctrinal aspects of the Ordo Salutis clumsily. After butchering the doctrine of Justification almost beyond the point of recognition, being accused of holding to a modified form of Federal Vision or denying Sola Fide altogether (the accusations are not without merit), Piper’s Desiring God has now denied the heart and substance of the doctrine of Sanctification. While claiming that there is a “final justification” that is based on increased holiness, Piper’s website now argues that homosexuals cannot expect to be made holy, leaving them damned in their sins as a tragic and ironic result. Written by guest contributor, Jackie Hill Perry, and posted by Desiring God, an article on September 4 argues that we should stop telling gay people that God can make them straight.

To make the point of the insane levels of Downgrade in this argument, let me illustrate it in the following ways:

“Stop telling murderers that if they come to Jesus, he will keep them from killing people.”

“Stop telling thieves that if they come to Jesus, he will keep them from thieving.”

“Stop telling blasphemers that if they come to Jesus, he will keep them from profaning his name.”

“Stop telling idolaters that if they come to Jesus, he will keep them from idolatry.”

The argument from Perry is sinister, sick, and perverse. That Desiring God would post the refuse is beyond incomprehensible. It is irresponsible, detestable, and destructive. In order to craft her narrative, Perry operates under the presumption that so-called  “Same-Sex Attraction (SSA)” – the Bible would call this the desire for sodomy from a depraved and fallen heart – is not a sin. Although a shocking proposition to many evangelicals who haven’t been paying attention, the line of thought that SSA is not a sin has become a common one, advocated for mostly by the same New Calvinists who are a part of the new “woke” Social Justice movement and they speak in terms of “gay Christians” and “sexual minorities.” Even more shockingly, Perry says that telling gay people that God can reorient their sinful hearts is a “different Gospel.”

She writes:

I know, I know, some of us Christians believe that we are only pointing our gay and lesbian friends to the miraculous. To the power of God to make all things and them new. Well-meaning believers, in an effort to encourage or cast vision to their same-sex attracted (SSA) friends or family, preach this gospel often. This gospel is not the good news of Jesus however, but another gospel. A gospel that I call “the heterosexual gospel.”

Calling something “another Gospel” is a damning accusation from Perry toward anyone who believes in the doctrine of Sanctification, the belief that the Holy Spirit will continue a work in us after salvation, giving us a new heart with new desires. Paul says that anyone who is preaching another Gospel is “accursed” (Galatians 1:8). Essentially, Perry places all right-thinking and orthodox Christian believers (who have always identified homosexual desire as a sin) under the Galatian curse.

The woman continues:

The heterosexual gospel is one that encourages SSA men and women to come to Jesus so that they can be straight, or it says that coming to Jesus ensures that they will be sexually attracted to the opposite sex.

Clearly, mortifying sin and becoming like Jesus is one of the reasons one should want to come to Christ. New Calvinists should have no problem looking to Owen’s Mortification of Sinto examine this point further.  In fact, a hatred of sin is a sign of the Holy Spirit’s work in conversion. Anyone with homosexual desires who God wants to save will want to come to Jesus to be straight (and to put to death the rest of their sin as well). Furthermore, we should rightly reject Perry’s claim that coming to Jesus won’t ensure they’ll be sexually attracted to those of the opposite sex, and we should clarify in the strongest terms that what the Scripture teaches (from the verse at the top of this article) is that if they don’t stop lusting after those of the same sex, they will have no part of Heaven.

Perry goes on to call heterosexuality “idolatry” and creates a false dilemma between “being straight” and “being made right with God.”

When the gospel is presented as “Come to Jesus to be straight,” instead of “Come to Jesus to be made right with God,” we shouldn’t be surprised when people won’t come to Jesus at all. If he is not the aim of their repentance, then he will not be believed as the ultimate aim of their faith. They will only exchange one idol for another and believe themselves to be Christian because of it.

While there are plenty of heterosexuals who are right with God, we can say with all the authority of Holy Scripture that there is no homosexual on Earth – anywhere – who is right with God. Romans 1 presents that sin in particular as a demonstration of lostness. Paul says that homosexuals will not inherit the Kingdom of God. In other words, while heterosexuality doesn’t make us right with God in and of itself, everyone right with God will be a heterosexual and their sexual desires will be properly oriented toward that which is natural and not grossly deviant.

Again, Perry’s argument doesn’t make any sense when applied to any other list of sins not championed by the religious left. At no point would you (or should you) hear Christians claim that the Holy Spirit’s work in our heart should not be expected in the life of a believer. Only in the most recent of days has homosexuality received a privileged, special status among evangelicals and the deviant desire seen as an exception to the power of the Spirit’s transforming work.

What the gay community needs to hear is not that God will make them straight, but that Christ can make them his.

First, there is no such thing as a “gay community.” Communities are built around shared values, not shared deviancies. We would not classify pedophiles, necrophiles, or murderers as a “community.” The nomenclature itself is compromised. Secondly, when Christ “makes them his,” he makes them straight. God has no homosexual children. That is the Scripture; deal with it.

God has not come mainly to make same-sex attracted men and women completely straight, or to get them hitched. Christ has come to make us right with God. And in making us right with God, he is satisfying us in God. That news is good for a reason. For it proclaims to the world that Jesus has come so that all sinners, gay and straight, can be forgiven of their sins to love God and enjoy him forever.

If the Spirit’s transformative work can’t make the sinner whole in Christ, then the news is not that good. What is missing from Perry’s article and John Piper’s Desiring God is any indication whatsoever that the doctrine of Sanctification even exists. It appears not even to be an afterthought or speedbump on her way to apostasy.

Perry claims that God has saved her out of the gay lifestyle, but uses her unique position as one of evangelicalism’s growing chorus of “gay Christian” voices to minimize the abomination of Same-Sex Attraction and preach against the work of the Holy Spirit to fully redeem sinners.

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No this is not a satirical article. It is actually true! This is what happens when you cast yourself adrift from eternal truth, and into subjective truth along with a society that is concentrated on self! The unending selfishness of “me” constantly grinds against others subjective truth and everyone winds up destroying the ability to have a civil and stable society. Then an evil power that is united in hatred and a lust for power comes in and destroys what is left of the society and imposes an iron totalitarianism!  Do not believe me read human history and read God’s word!

from Metro:

Rejoice, Halloween lovers, the much-awaited day is almost within sight. And of course, that means lots of ‘spooky’ merchandise and retailers peddling anything related to pumpkins, ghosts, and witches. Beauty Brand Sephora is kicking off the season with its ‘witches starter kit’ which includes perfume, tarot cards, sage, and a rose quartz crystal. But witches, who identify with the pagan religion of Wicca (or simply practice witchcraft), are not happy with the French company making a quick buck out of their beliefs.

‘Sephora is definitely guilty of culture appropriation,’ Indigo, who practices witchcraft, told Metro.co.uk.

‘I don’t think they’re doing it to spread awareness about the craft, they’re doing it just for profit in my opinion.

‘Although most witches do use what’s in the Sephora box, most of us feel that it’s wrong for just anyone to grab those things and be like “oh hey I’m a witch now” because it’s sacred to us.’

Other followers of the faith had similar views on Twitter.  ‘My religion is not a trendy overpriced aesthetic’, said one. This sentiment was shared by Siera who identifies with Pagan Witchcraft. She said: ‘Sephora selling “witch kits” actually makes me really upset. ‘Witchcraft isn’t something you just throw around, people put their entire being into this way of life and work so hard at it.

I’ve been made fun of way too much for being a witch for it to just become another trend.’ Another user, Katie, felt the same: ‘Witchcraft is a sacred and personal religion, not something to turn pastel and profit off of (sic),’ she said. ‘If you want to exploit my religion like this, you better make Tumblr aesthetic “entry-level kits” for all of the major world religions.’

Another Witchcraft follower. who was ‘appalled’. urged people to support local spiritual shops rather than a large chain retailer like Sephora.

But the backlash opened up other important discussions. Many online said Sephora was benefiting off parts of Wicca is akin to brands culturally appropriating other existing religions and cultures. Witches were criticised for not speaking up for other instances of appropriation whereby individuals or companies benefit from a minority group, usually without consent. Some also mentioned the use of white sage which is significant to Native Americans who use it for medicinal purposes and cleansing ceremonies. They were concerned that Sephora’s use of the sacred herb could make it difficult for indigenous Americans’ to perform their rituals (as a result of fewer sources).

 

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from the College Fix:

A Christian student leader is demanding an apology after a poster distributed by Kent State University asked if stating “You need Jesus“ could qualify as hate speech.

The public university’s Center for Student Involvement created and circulated the posteron Twitter last week. It was designed to promote an event on free speech issues as part of Kent State’s KENTTalks, which are intended to “provide a safe place for discussions and transformational experiences for our student body” and promote “civil discourse.”

Silhouetted activists on the posters hold a range of placards with messages, overlaid with the rhetorical question “free speech or hate speech?” Alongside provocative expressions including “No More Gays,” “Women Need To Serve Their Man” and “Build a Wall,” the fourth placard bears a nonviolent, basic expression of the Christian faith: “You need Jesus.”

Jared Small, president of the Campus Ministry International student organization, told The College Fix that the poster was inappropriate.

“The university should apologize because it appears to be targeted toward one political and religious side,” he wrote in an email:

They could have included hate speech against president Trump or hate speech against Christians as examples. In my opinion, free speech protects hate speech to an extent. However, the university appears to show a bias against Christians and conservatives.

Small later clarified he was speaking personally, not for his organization.

Prof. Amy Reynolds, the dean of Kent State’s College of Communication and Information, moderated last week’s KENTTalks panel discussion on free speech.

She told The Fix in an email that she had no involvement in creating the poster for the event: The Center for Student Involvement “created all of the promotional materials … I’m not sure what the process is/was.”

Neither Eric Mansfield nor Emily Vincent, the executive director and director of Kent State media relations, responded to repeated Fix queries. Neither did Kristan Dolan nor Rick Danals, assistant director and assistant dean of the Center for Student Involvement.

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from Pastor Bill Randles Blog:

I was heartened the other day when I read that the President of the United States took time out of his busy schedule to allow an “Evangelical Minister” to lay hands on Him and pray. He needs prayer, and the support of the evangelical church, as much as possible.

But then my joy turned to angst when I read further, that the “evangelical minister” who prayed for Trump, was in fact a spiritually dangerous counterfeit, a purveyor of false doctrine and gnostic, experience based spirituality named Rodney Howard Browne.

I shouldn’t have been surprised because one of the President’s closest Spiritual advisor, is  a televangelist and Word of Faith heresy  proponent Paula White who is of the same heretical ilk as Rodney Howard Browne.

In short Rodney Howard Browne is the Father of the so called “Laughing Revival” of mysticism and Spiritual Drunkenness which led directly to the disastrously destructive “Toronto Blessing” which spread through Pentecostal, Charismatic and Even evangelical churches in the late 1990’s spreading heresy, false doctrine, mystical experience, deception and delusion throughout the world.

Howard Browne is famous for calling himself the “Holy Ghost Bartender” and inducing people into states of Spiritual Drunkenness, and has destroyed much of what was left of the sense of the true Fear of God in many, many Pentecostal, Charismatic churches. I consider him a minister of Judgment and part of the Strong, God sent Delusion.

In the interest of discernment and for the sake of real prayer by real Christians, I am excerpting a chapter of my 1995 book, WEIGHED AND FOUND WANTING;PUTTING THE TORNOTO BLESSING IN CONTEXT, to let you know just who this man is.

 

Who Is Rodney Howard Browne?

He was born into a Pentecostal home, an atmosphere that was bathed in prayer. By his own testimony, he was saved at the age of five and baptized in the Holy Spirit at age eight. Both at home and in the Pentecostal church he attended, he testifies of

“continually [seeing] supernatural manifestations.”2
His own “baptism of fire” occurred in 1979, while he was still a teenager. Hereis how he tells it.

I knew that there was more, much more…In July of 1979, I cried out to God in sheer desperation. I wanted Him to manifest Himself to me and in me. I was hungry…As I prayed that day, I told the Lord, “Either you come down here and touch me, or I am going to come up there and touch you.” I was desperate. I must have called out to God for about 20 minutes that day. Suddenly, the fire of God fell on me. It started on my head and went right down to my feet. His power burned in my body and stayed like that for three whole days…I was really praying, “Lord, I am too young to die.” In the fourth day, I am not praying, “O Lord send your glory,” I am praying, “Please lift it off me so that I can bear it.” I was plugged into heaven’s electric light supply…my desire has been to go and plug other people in. My whole body was on fire…Out of my belly began to flow a river of living water. I began to laugh uncontrollably and then I began to weep and then speak with tongues. I was so intoxicated on the wine of the Holy Ghost that I was beside myself…Because of that encounter with the Lord, my life was radically changed from that day on.3

Rodney Howard Browne proceeds in the book to relate changes in his ministry after that anointing with fire, while preaching in a Methodist church. I’ll let him tell it in his own humorous way.

We were preaching in a Methodist church. I was back in the vestibule—which is a holy name for a plain old office—preparing for service. One of the young ladies came into the office and asked me to pray for her because she was in terrible pain…I got my hand halfway to her head, almost like a gunslinger would draw a gun out of a holster, and point it at his opponent. Suddenly, unexpectedly, it felt like my finger tips came off. I felt a full volume of anointing flow out of my hand. The only way I can explain it is to liken it to a fireman holding a fire hose with a full volume of water flowing out of it. The anointing went right into her. It looked like someone had hit her in the head with an invisible baseball bat and she fell to the floor…4

On and on it goes.

Notice the sensuality of the testimony, though. The fire of God courses through his body, it shoots out of his fingers, like a gun, she gets hit by an invisible bat! The concept behind the word sensual is not always referring to “sexual.” Sensual refers to the things pertaining to the five physical senses. Rodney Howard Browne has a very sensual ministry. The promise is held out that you are going to be touched by God, you’re going to feel God, you’ll even get drunk on the new wine! You’ll laugh, stagger, get stuck to the floor, and generally have an all out good time! It’s “fun” going to these meetings!

Back to Who is Rodney Howard Browne?

In 1987, Rodney Howard Browne left his native South Africa to come to the

United States, on a “word from God.” By that time, he had already pioneered a church, pastored for a time and been on the pastoral staff of Ray McCauley’s Rhema Bible Church in Johannesburg. Upon arriving in America, he commenced an itinerant ministry.

It was at a series of meetings in Albany, New York in 1989 that the unusual manifestations had begun to take place. It began to occur at a time when both he and his wife were hungry for God to move. As he was preaching at a morning meeting, he said a cloud filled the room, visible to others, but not to him. He could feel it, though. People began falling out of their seats as he preached.

While I was preaching, the power of God began to fall. Many people began to fall out of their seats. It looked like someone was shooting them and in some places whole rows at a time would go down. They were laughing and crying and falling all over the place and looked like drunken people.5

Rodney Howard Browne became an internationally prominent revivalist after a Spring, 1993 meeting at an Assembly of God church in Lakeland, Florida, the Carpenter’s Home Church. He was scheduled for one week, but the meeting lasted four! People who heard about it flew in from as far away as Africa, Great Britain and Argentina. What made the difference in this revival meeting? According to Charisma Magazine,

The difference was the laughter. No matter what Howard Browne did or said, hundreds who attended the daily sessions always ended up on the sanctuary floor in helpless laughter. When the services were broadcast on radio, more curious seekers showed up to join the fun.6

In Conclusion

I suppose I could go on and on, “building a case,” about my reservations of the ministry of Rodney Howard Browne, but why? After all of the above, if you don’t have serious problems, you are also a victim of the continuous conditioning that has taken place. Keep in mind that it was a transference of his “anointing” into Randy Clark who brought “it” to Toronto, that “birthed” the Toronto Blessing. I hope that I have brought some clarity to the issue. This is not about personality, it’s about truth. Can you see Jesus or the apostles even remotely promoting anything like this? I think not.

 

Is Rodney Howard Browne correct when he dismisses his critics by saying things like,

Now some would say, “I don’t believe it,” that’s fine, those people that don’t want to believe it, they probably wouldn’t believe anything. They probably wouldn’t believe the Bible…16

On the contrary, I don’t buy this, and I believe in the Bible! I also believe in the present activity of the Holy Spirit. I consider myself to be spirit filled and have seen many “signs, wonders, and gifts of the Holy Ghost” over the years in my ministry as well as in many other fellow ministers. We have witnessed the casting out of devils, healing of the sick, and powerful life transformations, all to confirm the preaching of the gospel! So don’t dismiss me as an unbelieving, religious dead head!

I want to close this chapter by encouraging you to hold fast to that which is good. We know that certain men have crept in unawares, but that doesn’t mean that we have to throw out the validity of supernatural workings of God. The Pentecostal experience is needed now more than ever, God’s people do need a fresh baptism in the Holy Ghost, to witness afresh to this sin-sick generation.

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from Baptist News:

A historic Baptist church in the nation’s capital has called a legally married lesbian couple as co-pastors.

Calvary Baptist Church in Washington announced Jan. 9 the hiring of Sally Sarratt and Maria Swearingen as the congregation’s new senior ministers. The couple, married the weekend after same-sex marriage became legal in South Carolina in November 2014, were ordained to the gospel ministry by First Baptist Church in Greenville, S.C., on Nov. 15, 2015.

Calvary isn’t the first Baptist church to hire an openly gay minister or even to have lesbian co-pastors, but challenging the status quo is nothing new for the congregation started by abolitionists in 1862.

In 2014 the congregation ordained what is believed to be the first transgender Baptist minister, Allyson Robinson, a George W. Truett Theological Seminary graduate who previously had been ordained as a man.

Carol Blythe, chair of the ministerial selection committee, said the couple brings complementary skills and backgrounds that will serve the church’s needs in new and exciting ways.

“As we met and talked with Sally and Maria about their vision for pastoral leadership at Calvary, we were struck by their deep faith and commitment to being part of a gospel community,” Blythe, a past president of the Alliance of Baptists, said in a news release. “We were impressed by how their gifts, talents and experience matched our ministry priorities — and we are thrilled about their upcoming pastorate and the versatility the co-pastor model will provide our congregation.”

Swearingen, a master of divinity graduate of Duke Divinity School, currently serves as associate university chaplain at Furman University in Greenville, S.C. She earned her undergraduate degree at Baylor University in 2007.

She is the daughter of a Southern Baptist pastor and Puerto Rican mother and grew up speaking Spanish in a bilingual household. She has served in leadership roles in the Alliance of Baptists and is co-chairingthe 2017 annual gathering.

Sarratt, currently sabbatical minister at Greenville Unitarian Universalist Fellowship, also works as associate chaplain for behavioral health in the Greenville Health System. After graduating from Carson-Newman College she served two years as a Cooperative Baptist Fellowship Global Service Corps missionary in New York City before earning an MBA and working several years in the corporate world.

She reclaimed her call to ministry by enrolling at Emory University in Atlanta, where she earned a master of theological studies degree in 2014, studying religion in public life with a focus on the Moral Mondays movement and California’s Proposition 8.

Sarratt serves on an Alliance of Baptists Identity Discernment Group formed by request of the board of directors to focus and clarify the group’s identity in anticipation of its 30th anniversary gathering April 28-30 at Pullen Memorial Baptist Church in Raleigh, N.C.

The new co-pastors officially begin duties at Calvary Baptist Feb. 26. “We have found it so easy to fall in love with Calvary and its longstanding commitment to be a voice of justice and compassion for those who perpetually find the wholeness of their humanity disregarded and maligned,” they said in a joint statement.

The former pastor of Calvary Baptist Church, Baptist News Globalist columnist Amy Butler, left to become pastor of Riverside Baptist Church in New York City in 2014.

Edgar Palacios, associate pastor of Christian education who functioned as a missionary pastor for the church’s Latino fellowship, said his goodbyes last September after being appointed by his native El Salvador as ambassador to Canada.

According to a Greenville News article about same-sex couples seeking the city’s first marriage licenses after a federal court order finding South Carolina’s ban on same-sex marriage unconstitutional took effect on Nov. 20, 2014, Sarratt and Swearingen met six years earlier at Greenville First Baptist Church, when Swearingen served the church as an intern. They thought more than a year before they started dating about what it would mean for them to be in a relationship and to be Christian.

First Baptist Church in Greenville adopted a new policy in August 2015 of non-discrimination in the congregation’s life and ministry “based on sexual orientation or gender identity.” The church subsequently withdrew from the South Carolina Baptist Convention at the convention’s request.

Calvary Baptist Church severed ties with the Southern Baptist Convention, which automatically excludes churches that affirm or tolerate homosexuality, in 2012. The congregation remains affiliated with American Baptist Churches USA, the Alliance of Baptists, the Cooperative Baptist Fellowship and the District of Columbia Baptist Convention.

Calvary Baptist Church also aligns with the Association of Welcoming and Affirming Baptists, Baptist World Alliance, Baptist Peace Fellowship of North America and Baptist Joint Committee for Religious Liberty.

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From Charisma:

Peek behind the curtain of some “progressive” or “hip” evangelical churches, past the savvy technology and secular music, and you will find more than just a contemporary worship service. You’ll find faith leaders encouraging young evangelicals to trade in their Christian convictions for a gospel filled with compromise. They’re slowly attempting to give evangelicalism an “update”—and the change is not for the good.

It’s painful for me to admit, but we can no longer rest carefree in our evangelical identity—because it is changing. No doubt you have seen the headlines declaring that evangelicalism is doomed because evangelical kids are leaving the faith. It is no secret that there is an expanding gulf between traditional Christian teachings and contemporary moral values. But the sad truth is that the ideological gulf between America’s evangelical grown-ups and their kids, aka the millennials, seems to be widening too.

Somehow the blame for this chasm is being heaped on traditional churches. They are accused of having too many rules as well as being homophobic and bigoted. Yes, we’ve heard those false claims from popular culture in its desperate attempt to keep Christianity imprisoned within the sanctuary walls. But now popular culture is being aided by Christ-professing bedfellows whose message to “coexist,” “tolerate” and “keep out of it” is more marketable to the rising generation of evangelicals.

The seasoned Christian soldiers are noticing these distortions of the gospel. But for young evangelicals, the spiritual haze is harder to wade through. Desperate for acceptance in a fallen world, many young evangelicals (and some older ones) choose not to take Christ out of the chapel, and so they are unwittingly killing the church’s public witness. In this uphill cultural battle, mired by scare tactics and fear, three types of evangelical Christians are emerging:

  • Couch-potato Christians: These Christians adapt to the culture by staying silent on the tough culture-and-faith discussions. Typically, this group will downplay God’s absolute truths by promoting the illusion that neutrality was Jesus’ preferred method of evangelism.
  • Cafeteria-style Christians: This group picks and chooses which Scripture passages to live by, opting for the ones that best seem to jive with culture. Typically, they focus solely on the “nice” parts of the gospel while simultaneously and intentionally minimizing sin, hell, repentance and transformation.
  • Convictional Christians: In the face of the culture’s harsh admonitions, these evangelicals refuse to be silent. Mimicking Jesus, they compassionately talk about love and grace while also sharing with their neighbors the need to recognize and turn from sin.

I know about these three types of Christians because at one time or another, I have fallen into each of these three categories. My parents will tell you that even though I was raised in church, I morphed into a full-fledged feminist, told my parents they were ignorant for not endorsing homosexuality and bought into the distorted social justice rhetoric that confuses caring for the poor with advancing socialist or big government systems and demonizing the United States for its free-market system.

I’m not ashamed to share my story because my experiences and those of my fellow bold evangelicals are a testimony of God’s awesome, transforming power. Being countercultural for Christ isn’t easy. What does the Great Commission say? Jesus commanded us to go, “teaching them to observe all things I have commanded you” (Matt. 28:20a).

Where Did We Go Wrong?

I see so many parents scratching their heads trying to figure out where they went wrong with young evangelicals. Following the instructions of Proverbs 22:6—”Train up a child in the way he should go, and when he is old he will not depart from it”—many evangelical parents took their children to church and prayed with them every night before bed. Yet the values those children now hold dear do not reflect the traditional teachings of Jesus.

To be perfectly clear, I want to let you know up front that this isn’t a parenting how-to guide that, if followed, will lead your loved ones to salvation. Instead, what I can offer you is a glimpse into the world of a 20-something who sees thousands of young evangelicals being spiritually and emotionally targeted on Christian university campuses, in college ministries and at churches nationwide by a growing liberal movement cloaked in Christianity.

Research tells us evangelicals are drifting further away from the orthodox truths their parents and grandparents held dear.

Our churches have rarely—if ever—faced the exodus we are seeing today. This will have a direct effect on the spiritual and moral values that will shape the nation in the coming years. That is why it is urgent that concerned Christians start acting now before the situation gets worse.

The Collision of Faith and Culture

Faith and culture will continue to collide in America. The culture wars, the growth of family, the success of missions, the prosperity of our great nation—the future rests on millennial evangelicals’ worldview. And that is cause for concern, because something has gone wrong with young evangelicals’ theology.

The millennial generation’s susceptibility to “feel-good” doctrine is playing a big part in America’s moral decline. Millennials’ religious practices depend largely on how the actions make us and others feel, whether the activities are biblical or not. For example, we only attend churches that leave us feeling good about our lifestyle choices, even if those choices conflict with God’s clear commandments. We dismiss old hymns that focus on God’s transforming salvation, love and mercy and opt for “Jesus is your boyfriend” songs. Or we contribute to nonprofits that exploit and misuse terms such as justice, oppressed and inequality because tweaking the language makes us feel more neutral, less confrontational.

Popular liberal evangelical writers and preachers tell young evangelicals that if they accept abortion and same-sex marriage, then the media, academia and Hollywood will finally accept Christians. Out of fear of being falsely dubbed “intolerant” or “uncompassionate,” many young Christians are buying into theological falsehoods. Instead of standing up as a voice for the innocent unborn or marriage as God intended, millennials are forgoing the authority of Scripture and embracing a couch potato, cafeteria-style Christianity, all in the name of tolerance.

This contemporary mindset is what Dietrich Bonhoeffer, the German theologian whose Christian convictions put him at odds with the Nazis and cost him his life, called “cheap grace.” In his book The Cost of Discipleship Bonhoeffer wrote: “Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”

Right now, cheap grace theology is proliferating around evangelical Bible colleges, seminaries and Christian ministries.

Christian Doctrine Hijacked

It is not that millennial evangelicals were not taken to church by their parents. It is that their training has been hijacked by ineffective and sometimes intentionally distorted doctrine.

As constant and pervasive as the attacks on Christianity are at public universities, it is important to remember that millennials’ worldviews do not start taking shape after they move out of their parents’ houses. Their understanding of Jesus’ teachings and cultural convictions begins to form while they are still at home and under the influence of their local church.

What I hope and pray evangelical parents and leaders come to realize is that the church has been too trusting. In our jam-packed lifestyles, parents have treated Sunday school as they do softball or ballet class—drop off the kids for an hour, then pick them up and hope they learned something.

Early on in my Sunday school teaching days, my co-teacher and I followed the curriculum pretty narrowly, the exception being that my co-teacher had an outstanding knowledge of biblical history that he imparted to the kids.

We taught all about Jesus’ birth, resurrection and saving grace. Thinking the fluffy kids ministry curriculum covered all of the necessary bases, I felt confident these kids had a firm grasp on their Christian worldview. Boy, was I wrong!

One day my co-teacher and I decided to play “True or False.” We casually went down a list of worldview questions with our class, sure that our little evangelicals would nail every question correctly.

No. 1: Jesus is God. “True.” Great job.

No. 2: Jesus sinned. “False.” Bingo!

No. 3: Jesus is one of many ways to heaven. “True.” What?!

Shocked is the only way to describe how I felt. Hadn’t they been listening to us? When I asked who taught them that, one girl said, “Coexist.” Yes, these young evangelicals had been listening to their Sunday school teachers and their parents, but they had also been listening to their public school teachers, TV celebrities and rock stars.

Youth ministers, volunteer leaders and pastors also have to start preparing these kids to deal with the very real hostility that faces young evangelicals.

If we never talk about abortion in church, how can we expect the rising evangelical girl to calmly explain the option of adoption to her frightened best friend who just admitted she is pregnant?

What will surprise you is how much young evangelicals actually crave honest discussions about abortion, sexuality, sexual exploitation, feminism and radical Islam. My friend and Evangelical Action adviser Richmond Trotter has two non-negotiable topics when addressing youth: creation and life. Having volunteered in church youth ministry since 1996, Richmond is not afraid to have serious discussions about what Scripture says about abortion, evolution and homosexuality. Make no mistake: The trend away from biblical truth is not concentrated in the hipster city limits. It is unfolding in the crevices of America’s plains, hills, mountains and swamplands. All across this nation, “old-fashioned” conservative evangelicalism is being traded in for a bright and shiny, mediocre Christianity.

If America’s evangelicals disengage from the public square and fail to engage the rising generation of Christian leaders, then we risk losing our public voice, then our religious liberty, then liberty altogether.

What Happened to the Religious Right?

The last several decades witnessed tremendous evangelical influence in the United States. Leaders such as Billy Graham, Jerry Falwell, Pat Robertson, Tim and Beverly LaHaye, Paige and Dorothy Patterson, James Dobson and James and Betty Robison made a bold impact on America’s families, churches and government. Now that those few leaders are aging or retiring, or have died, there are very few traditional evangelical leaders left holding the torch, and even fewer candidates to whom they can pass it.

But religious convictions in America are not on the verge of disappearance just yet. There is still hope. In the book God Is Alive and Well: The Future of Religion in America, Gallup Inc. Editor-in-Chief Frank Newport opines: “Christianity will prevail in the U.S. America will remain very much a Christian nation in the decades ahead, albeit less so than in the past because of an increase in Americans who don’t have a religious identity.”

Heed the Warning Signs

Evangelicals and culture warriors in the U.S. do not have to look far to discover what happens when Christian denominations give up on their traditional convictions and teachings. All we have to do is look at the dwindling memberships of mainline Protestant denominations.

In order to safeguard the trajectory of young evangelicals, we must uphold the authoritative Word of God. It is imperative that those in a position to influence millennials have transparent and honest discussions about the culture wars in which evangelical youth are already engaging. Otherwise they will be silent and accepting in the face of persecution and false doctrine.

The importance of arming the next generation of evangelicals cannot be overstated. If we continue to follow the example of mainline Protestants, evangelicalism will have a gloomy future. We must offer sorely needed leadership, but before we can do that, we need to know exactly whom and what we are up against.

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I saw this coming for years, but no one would believe it!

from Christian News Network:

Megachurch leader and author T.D. Jakes says that homosexuals should attend congregations that affirm their lifestyle and that politics do not need to reflect biblical ethics, adding that his position on homosexuality is both “evolved and evolving.”

During an interview with the Huffington Post on Monday, Jakes was asked by a viewer if he believes that homosexuals and the black church can co-exist.

“Absolutely… I think it is going to be diverse from church to church. Every church has a different opinion on the issue and every gay person is different,” he replied. “And I think that to speak that the church—the black church, the white church or any kind of church you wanna call it—are all the same, is totally not true.”

 Jakes said that he thinks homosexuals should find congregations that affirm their lifestyle.
“LGBT’s of different types and sorts have to find a place of worship that reflects what your views are and what you believe like anyone else,” he outlined.

“The church should have the right to have its own convictions and values; if you don’t like those convictions and values [and] you totally disagree with it, don’t try to change my house, move into your own … and find somebody who gets what you get about faith,” Jakes added.

He said that the issue of homosexuality is “complex.”

“Paul spends a lot of time wrestling back and forth, trying to understand should a woman wear a head covering, should you cut your hair,” Jakes stated. “I mean, they grappled back then and we’re grappling now because we’re humans and we are flawed and we’re not God.”

“Once you understand you’re not God, you leave yourself an ‘out’ clause to grow,” he said.

When asked if his position on homosexuality has “evolved,” Jakes agreed that it has.

“Evolved and evolving,” he replied. “I think that where I am is to better understand we, the church, bought into the myth that this is a Christian nation.”

Earlier this year, the U.S. Supreme Court ruled that states must legalize same-sex “marriage,” igniting a battle between the Church and State over the issue. In his comments on Monday, Jakes advocated for the separation of Church and State, which would allow for “all types of people” to have whatever rights they desire despite biblical prohibitions. He said that politics don’t need to be based on Christianity.

“[O]nce you get past [thinking America is a Christian nation] … Once you begin to understand that democracy—that a republic actually—is designed to be an overarching system to protect our unique nuances, then we no longer look for public policy to reflect biblical ethics,” Jakes explained.

“If we can divide—or what you would call separation of Church and State—then we can dwell together more effectively because atheists, agnostics, Jews, all types of people, Muslims, pay into the government. The government then cannot reflect one particular view over another just because we’re the dominant group of religious people in [this] country because those numbers are changing every day,” he asserted. “We need a neutralized government that protects our right to disagree with one another and agree with one another.”

Jakes had visited the Huffington Post to discuss his new book on “destiny.” The interview focused on motivational subject matter in following one’s dreams and passions as opposed to the eternal destiny of the soul.

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