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From Charisma:

Peek behind the curtain of some “progressive” or “hip” evangelical churches, past the savvy technology and secular music, and you will find more than just a contemporary worship service. You’ll find faith leaders encouraging young evangelicals to trade in their Christian convictions for a gospel filled with compromise. They’re slowly attempting to give evangelicalism an “update”—and the change is not for the good.

It’s painful for me to admit, but we can no longer rest carefree in our evangelical identity—because it is changing. No doubt you have seen the headlines declaring that evangelicalism is doomed because evangelical kids are leaving the faith. It is no secret that there is an expanding gulf between traditional Christian teachings and contemporary moral values. But the sad truth is that the ideological gulf between America’s evangelical grown-ups and their kids, aka the millennials, seems to be widening too.

Somehow the blame for this chasm is being heaped on traditional churches. They are accused of having too many rules as well as being homophobic and bigoted. Yes, we’ve heard those false claims from popular culture in its desperate attempt to keep Christianity imprisoned within the sanctuary walls. But now popular culture is being aided by Christ-professing bedfellows whose message to “coexist,” “tolerate” and “keep out of it” is more marketable to the rising generation of evangelicals.

The seasoned Christian soldiers are noticing these distortions of the gospel. But for young evangelicals, the spiritual haze is harder to wade through. Desperate for acceptance in a fallen world, many young evangelicals (and some older ones) choose not to take Christ out of the chapel, and so they are unwittingly killing the church’s public witness. In this uphill cultural battle, mired by scare tactics and fear, three types of evangelical Christians are emerging:

  • Couch-potato Christians: These Christians adapt to the culture by staying silent on the tough culture-and-faith discussions. Typically, this group will downplay God’s absolute truths by promoting the illusion that neutrality was Jesus’ preferred method of evangelism.
  • Cafeteria-style Christians: This group picks and chooses which Scripture passages to live by, opting for the ones that best seem to jive with culture. Typically, they focus solely on the “nice” parts of the gospel while simultaneously and intentionally minimizing sin, hell, repentance and transformation.
  • Convictional Christians: In the face of the culture’s harsh admonitions, these evangelicals refuse to be silent. Mimicking Jesus, they compassionately talk about love and grace while also sharing with their neighbors the need to recognize and turn from sin.

I know about these three types of Christians because at one time or another, I have fallen into each of these three categories. My parents will tell you that even though I was raised in church, I morphed into a full-fledged feminist, told my parents they were ignorant for not endorsing homosexuality and bought into the distorted social justice rhetoric that confuses caring for the poor with advancing socialist or big government systems and demonizing the United States for its free-market system.

I’m not ashamed to share my story because my experiences and those of my fellow bold evangelicals are a testimony of God’s awesome, transforming power. Being countercultural for Christ isn’t easy. What does the Great Commission say? Jesus commanded us to go, “teaching them to observe all things I have commanded you” (Matt. 28:20a).

Where Did We Go Wrong?

I see so many parents scratching their heads trying to figure out where they went wrong with young evangelicals. Following the instructions of Proverbs 22:6—”Train up a child in the way he should go, and when he is old he will not depart from it”—many evangelical parents took their children to church and prayed with them every night before bed. Yet the values those children now hold dear do not reflect the traditional teachings of Jesus.

To be perfectly clear, I want to let you know up front that this isn’t a parenting how-to guide that, if followed, will lead your loved ones to salvation. Instead, what I can offer you is a glimpse into the world of a 20-something who sees thousands of young evangelicals being spiritually and emotionally targeted on Christian university campuses, in college ministries and at churches nationwide by a growing liberal movement cloaked in Christianity.

Research tells us evangelicals are drifting further away from the orthodox truths their parents and grandparents held dear.

Our churches have rarely—if ever—faced the exodus we are seeing today. This will have a direct effect on the spiritual and moral values that will shape the nation in the coming years. That is why it is urgent that concerned Christians start acting now before the situation gets worse.

The Collision of Faith and Culture

Faith and culture will continue to collide in America. The culture wars, the growth of family, the success of missions, the prosperity of our great nation—the future rests on millennial evangelicals’ worldview. And that is cause for concern, because something has gone wrong with young evangelicals’ theology.

The millennial generation’s susceptibility to “feel-good” doctrine is playing a big part in America’s moral decline. Millennials’ religious practices depend largely on how the actions make us and others feel, whether the activities are biblical or not. For example, we only attend churches that leave us feeling good about our lifestyle choices, even if those choices conflict with God’s clear commandments. We dismiss old hymns that focus on God’s transforming salvation, love and mercy and opt for “Jesus is your boyfriend” songs. Or we contribute to nonprofits that exploit and misuse terms such as justice, oppressed and inequality because tweaking the language makes us feel more neutral, less confrontational.

Popular liberal evangelical writers and preachers tell young evangelicals that if they accept abortion and same-sex marriage, then the media, academia and Hollywood will finally accept Christians. Out of fear of being falsely dubbed “intolerant” or “uncompassionate,” many young Christians are buying into theological falsehoods. Instead of standing up as a voice for the innocent unborn or marriage as God intended, millennials are forgoing the authority of Scripture and embracing a couch potato, cafeteria-style Christianity, all in the name of tolerance.

This contemporary mindset is what Dietrich Bonhoeffer, the German theologian whose Christian convictions put him at odds with the Nazis and cost him his life, called “cheap grace.” In his book The Cost of Discipleship Bonhoeffer wrote: “Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”

Right now, cheap grace theology is proliferating around evangelical Bible colleges, seminaries and Christian ministries.

Christian Doctrine Hijacked

It is not that millennial evangelicals were not taken to church by their parents. It is that their training has been hijacked by ineffective and sometimes intentionally distorted doctrine.

As constant and pervasive as the attacks on Christianity are at public universities, it is important to remember that millennials’ worldviews do not start taking shape after they move out of their parents’ houses. Their understanding of Jesus’ teachings and cultural convictions begins to form while they are still at home and under the influence of their local church.

What I hope and pray evangelical parents and leaders come to realize is that the church has been too trusting. In our jam-packed lifestyles, parents have treated Sunday school as they do softball or ballet class—drop off the kids for an hour, then pick them up and hope they learned something.

Early on in my Sunday school teaching days, my co-teacher and I followed the curriculum pretty narrowly, the exception being that my co-teacher had an outstanding knowledge of biblical history that he imparted to the kids.

We taught all about Jesus’ birth, resurrection and saving grace. Thinking the fluffy kids ministry curriculum covered all of the necessary bases, I felt confident these kids had a firm grasp on their Christian worldview. Boy, was I wrong!

One day my co-teacher and I decided to play “True or False.” We casually went down a list of worldview questions with our class, sure that our little evangelicals would nail every question correctly.

No. 1: Jesus is God. “True.” Great job.

No. 2: Jesus sinned. “False.” Bingo!

No. 3: Jesus is one of many ways to heaven. “True.” What?!

Shocked is the only way to describe how I felt. Hadn’t they been listening to us? When I asked who taught them that, one girl said, “Coexist.” Yes, these young evangelicals had been listening to their Sunday school teachers and their parents, but they had also been listening to their public school teachers, TV celebrities and rock stars.

Youth ministers, volunteer leaders and pastors also have to start preparing these kids to deal with the very real hostility that faces young evangelicals.

If we never talk about abortion in church, how can we expect the rising evangelical girl to calmly explain the option of adoption to her frightened best friend who just admitted she is pregnant?

What will surprise you is how much young evangelicals actually crave honest discussions about abortion, sexuality, sexual exploitation, feminism and radical Islam. My friend and Evangelical Action adviser Richmond Trotter has two non-negotiable topics when addressing youth: creation and life. Having volunteered in church youth ministry since 1996, Richmond is not afraid to have serious discussions about what Scripture says about abortion, evolution and homosexuality. Make no mistake: The trend away from biblical truth is not concentrated in the hipster city limits. It is unfolding in the crevices of America’s plains, hills, mountains and swamplands. All across this nation, “old-fashioned” conservative evangelicalism is being traded in for a bright and shiny, mediocre Christianity.

If America’s evangelicals disengage from the public square and fail to engage the rising generation of Christian leaders, then we risk losing our public voice, then our religious liberty, then liberty altogether.

What Happened to the Religious Right?

The last several decades witnessed tremendous evangelical influence in the United States. Leaders such as Billy Graham, Jerry Falwell, Pat Robertson, Tim and Beverly LaHaye, Paige and Dorothy Patterson, James Dobson and James and Betty Robison made a bold impact on America’s families, churches and government. Now that those few leaders are aging or retiring, or have died, there are very few traditional evangelical leaders left holding the torch, and even fewer candidates to whom they can pass it.

But religious convictions in America are not on the verge of disappearance just yet. There is still hope. In the book God Is Alive and Well: The Future of Religion in America, Gallup Inc. Editor-in-Chief Frank Newport opines: “Christianity will prevail in the U.S. America will remain very much a Christian nation in the decades ahead, albeit less so than in the past because of an increase in Americans who don’t have a religious identity.”

Heed the Warning Signs

Evangelicals and culture warriors in the U.S. do not have to look far to discover what happens when Christian denominations give up on their traditional convictions and teachings. All we have to do is look at the dwindling memberships of mainline Protestant denominations.

In order to safeguard the trajectory of young evangelicals, we must uphold the authoritative Word of God. It is imperative that those in a position to influence millennials have transparent and honest discussions about the culture wars in which evangelical youth are already engaging. Otherwise they will be silent and accepting in the face of persecution and false doctrine.

The importance of arming the next generation of evangelicals cannot be overstated. If we continue to follow the example of mainline Protestants, evangelicalism will have a gloomy future. We must offer sorely needed leadership, but before we can do that, we need to know exactly whom and what we are up against.

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I saw this coming for years, but no one would believe it!

from Christian News Network:

Megachurch leader and author T.D. Jakes says that homosexuals should attend congregations that affirm their lifestyle and that politics do not need to reflect biblical ethics, adding that his position on homosexuality is both “evolved and evolving.”

During an interview with the Huffington Post on Monday, Jakes was asked by a viewer if he believes that homosexuals and the black church can co-exist.

“Absolutely… I think it is going to be diverse from church to church. Every church has a different opinion on the issue and every gay person is different,” he replied. “And I think that to speak that the church—the black church, the white church or any kind of church you wanna call it—are all the same, is totally not true.”

 Jakes said that he thinks homosexuals should find congregations that affirm their lifestyle.
“LGBT’s of different types and sorts have to find a place of worship that reflects what your views are and what you believe like anyone else,” he outlined.

“The church should have the right to have its own convictions and values; if you don’t like those convictions and values [and] you totally disagree with it, don’t try to change my house, move into your own … and find somebody who gets what you get about faith,” Jakes added.

He said that the issue of homosexuality is “complex.”

“Paul spends a lot of time wrestling back and forth, trying to understand should a woman wear a head covering, should you cut your hair,” Jakes stated. “I mean, they grappled back then and we’re grappling now because we’re humans and we are flawed and we’re not God.”

“Once you understand you’re not God, you leave yourself an ‘out’ clause to grow,” he said.

When asked if his position on homosexuality has “evolved,” Jakes agreed that it has.

“Evolved and evolving,” he replied. “I think that where I am is to better understand we, the church, bought into the myth that this is a Christian nation.”

Earlier this year, the U.S. Supreme Court ruled that states must legalize same-sex “marriage,” igniting a battle between the Church and State over the issue. In his comments on Monday, Jakes advocated for the separation of Church and State, which would allow for “all types of people” to have whatever rights they desire despite biblical prohibitions. He said that politics don’t need to be based on Christianity.

“[O]nce you get past [thinking America is a Christian nation] … Once you begin to understand that democracy—that a republic actually—is designed to be an overarching system to protect our unique nuances, then we no longer look for public policy to reflect biblical ethics,” Jakes explained.

“If we can divide—or what you would call separation of Church and State—then we can dwell together more effectively because atheists, agnostics, Jews, all types of people, Muslims, pay into the government. The government then cannot reflect one particular view over another just because we’re the dominant group of religious people in [this] country because those numbers are changing every day,” he asserted. “We need a neutralized government that protects our right to disagree with one another and agree with one another.”

Jakes had visited the Huffington Post to discuss his new book on “destiny.” The interview focused on motivational subject matter in following one’s dreams and passions as opposed to the eternal destiny of the soul.

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The final nail in the eventual destruction of the United States occurs when Christians  en mass step away from the Truth of God’s Word. The Truth of God’s word gives Christians wisdom and understanding of the mortal dangers of Islam.

There is a huge difference between having Christian love for those in false belief systems and on the other hand enabling beliefs that you know are contrary to what you believe! Not to mention enabling a belief system that teaches that those who do not believe as it does should be ruled over by force or exterminated!

from The College Fix:

A Christian university in Texas has created a prayer room for its Muslim students.

The Methodist-affiliated McMurry University dedicated the space in one of the school’s residential dorms for its Muslim students’ daily prayers.

Before its creation, Muslim students met for prayer in a nearby hotel, a student who helped establish the new prayer room told The College Fix in an interview.

That student, Joe Yousef, is president of McMurry’s Saudi Student Club. Of the roughly 1,000 students attending McMurry, about 60 are Muslim and many come from Saudi Arabia, Yousef said.

Yousef said now that Muslim students have a prayer room on campus, it will be much easier for them to meet both their religious and scholastic obligations.

“On Friday, we get together and sometimes we have to go home to pray and we need to be in university so we don’t have time to go home,” Yousef said.

Yousef admitted that some people at McMurry didn’t like the idea of having the prayer room.

Some students are also supportive.

“Being Christians, we should be open to free religion and letting everyone do what they want to do and I think the Muslim prayer room gives them that chance,” student Hector Flores told BigCountry.com.

McMurry’s chaplain, Jeff Lust, and Dr. Mark Waters, professor of religion and director of international education, reportedly helped the students in their effort. Lust did not respond to a request for comment from The College Fix.

McMurry’s associate director of communications, Gary Ellison, did not respond to requests for comment either.

Lust told KTXS that the room is “a step in the right direction.”

“We anticipate over time we’ll have students from a variety of countries and possibly different religions,” Lust said. “We need to learn to live and work together in this world that is increasingly diverse and then we can truly become better together.”

The room will also serve as a meeting place for a new interfaith club, which is slated to meet for the first time Feb. 21, according to Yousef.

He said he will help lead the interfaith club in the hopes that it will help students of different faiths understand each other better.

“We are going to talk about faith and belief,” he said. “Some people have their own bias. We want people to get together, so we can help each other out.”

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from The National Review:

The divinity schools at Duke and Vanderbilt Universities have instructed their professors to start using more “inclusive” language when referring to God because the masculine pronouns “have served as a cornerstone of the patriarchy.” For example: This year’s divinity course catalogue at Vanderbilt tells professors to give “consistent attention to the use of inclusive language, especially in relation to the Divine,” because the school “commits continuously and explicitly to include gender as an analyzed category and to mitigate sexism.”

“It is up to the individual professor’s interpretation for their classes and is suggestive rather than mandatory,” the associate dean for academic affairs at Vanderbilt’s divinity school, Melissa Snarr, said in an e-mail to Heat Street. Now, that may sound fair, but in many cases, it’s really not up to the professor. For example, if we are talking about the Christian God, every single reference to Him in the Bible uses a masculine pronoun . . . which kind of gives you the vibe that Christians have decided that their god is a dude.

The fact is, teaching anything else would be giving inaccurate information — which is what makes Duke’s particular guidelines even more absurd. According to Heat Street, Duke’s particular divinity school is “geared toward people already working in the Methodist church, taking supplemental weekend or summer classes.” Yes, “Methodist,” as in the Christian religion that has already completely, officially, 100 percent decided that their God is a man. And yet, Duke’s guidelines suggest avoiding gender specific pronouns when discussing Him and suggest using “God” and “Godself” instead. (Yes — “Godself.”) Look:

The great thing about this country is that your religion can be whatever you want it to be. If, in your eyes, God is a woman or genderfluid or a microwave, then you can totally refer to God as being a woman or genderfluid or a microwave. Literally no one is stopping you. In fact, there is an entire Constitution protecting your right to worship His Holiness Microwave if that’s how you want to live your life. But if you are talking about the God of the Methodist religion, then it’s just plain inaccurate to refer to Him as anything but “Him.” It would be like teaching Hamlet and calling Hamlet “she.”  There is a point where an obsession over political correctness can blind people from basic of facts, and call me archaic, but I really do feel like facts are still the way to go.

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Insanity such as this is what forces countries to regulate what occurs in Churches!

from IOL News:

Johannesburg – A Daveyton pastor, who made his congregants drink a vehicle engine cleaning fluid during a sermon, has become the latest in a series of clergymen who used controversial methods to “cure” their members.

The Star has seen pictures of Prophet Theo Bongani Maseko of the Breath of Christ Ministries making his congregants drink the chemical during a service. It is understood that the incident happened last week.

A series of pastors have for the past two years made headlines for making congregants eat grass and insects and drink dangerous concoctions.

In an interview with The Star on Monday, Maseko confirmed he had made his congregants drink the chemical. Asked why he had used this method, he said it was “to demonstrate the power of God”. “When we pray over anything, its poison dies. So it can’t harm people. Nothing happened, no one has been to hospital,” he said.

On the contrary, he said, congregants who had drunk the engine cleaner had been “saved, healed and delivered”. He backed up his claims by citing Bible verses.

“Jesus spat on the ground and made mud. He took that mud and smeared it on the eyes of a blind man and, instantly, that blindness was healed. Mark 16 v 17-18 says ‘in My name shall they cast out devils; they shall speak with new tongues. They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover’,” he said.

Commission for Promotion and Protection of the Rights of Religious, Cultural and Linguistic Communities chairperson Thoko Mkhwanazi-Xaluva was livid at the latest incident. She urged religious leaders to rally together and bring an end to what she described as “reckless” abuse of Christianity.

“A lot of people are going to die one of these days; we are fortunate that has not happened. A lot of people’s lives are at risk here,” she said.

She said pastors should allow their churches to be regulated as this would bring an end to such incidents. “Doctors have a peer review body, so do lawyers, so they know they can’t do anything unacceptable. Why should it be different with them (pastors)?” she asked.

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from Life Site News:

An association of pediatricians is condemning National Geographic over its decision to put a 9-year-old child who identifies as transgender on the cover of its January issue.

National Geographic will be highlighting the “gender revolution” for its January 2017 issue, featuring Avery Jackson, a 9-year-old child, the first appearance of a transgender person on the publication’s cover.

Avery is quoted on the cover stating, “The best thing about being a girl is, now I don’t have to pretend to be a boy.”

Michelle Cretella, MD, president of the American College of Pediatricians, told LifeSiteNews that National Geographic is “promoting a political agenda over science and the wellbeing of innocent children” by featuring a young transgender child.

“’Affirming’ so called transgender children means sterilizing them as young as 11years old,” said Dr. Cretella. “Puberty blockers plus cross-sex hormones causes permanent sterility. And biological girls who ‘transition’ to male by taking testosterone may have a double mastectomy at age 16. The life time use of cross-sex hormones also puts these children at risk for stroke, heart disease, diabetes, cancers and more.”

Since the child began to identify as a girl at the age of three, Avery’s parents have remained avid supporters. Avery’s mother, Debbie Jackson describes her and Avery’s father’s feelings of confusion and doubt at the beginning of the process in a video statement: “Until that point she was quite a rough-and-tumble little boy with a buzz cut and a shark tooth necklace. But when she was three, she asked her dad and I if we could buy her a princess dress.”

Jackson explains not buying Avery a dress at first because they thought it was just a phase, but when they found out their son was wearing his favorite dress at daycare they went and bought him a princess dress. According to Jackson, Avery wore that dress every moment while at home, and eventually asked for more: dresses, nightgowns, headbands, and sparkly shoes. But his parents drew the line at girl underwear.

After meeting with a psychologist and endocrinologist, and ruling out any hidden medical issues, Avery was allowed to go to school dressed as a girl. Jackson and her family lost friends and family members and went “into hiding” for a year while Avery “grew out her hair to look like the girl she is,” Jackson explains. When the family emerged, “it was with a very happy and confident daughter.”

Cretella believes it is both unethical and harmful for parents to make such decisions regarding their children’s gender because they will most likely grow out of their gender dysphoria. “When a child under the age of 12 thinks they are the opposite sex and is allowed to naturally pass through puberty, 75%-95% of the time that child will accept his or her biological sex by the late teen years.”

Though National Geographic has covered the transgender before, this is by far it’s most high-profile treatment of the issue to date.

Cretella argues that public support of “transgenderism” in children is tantamount to “child abuse.” “When academic, medical and other public institutions propagate the lifetime use of toxic hormones and the surgical removal of healthy body parts as healthcare for children they are engaged in institutionalized child abuse,” she said.

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from Accuracy in Media:

In the face of President Obama’s veto threat, members of Congress may not be able to pass legislation suspending or upgrading the program permitting refugees from Syria, the Middle East and North Africa to settle in the U.S. But the Republican Congress certainly has the power to hold hearings into the millions of taxpayer dollars being funneled through Catholic and other church groups to bring them here. Many Catholics and non-Catholics alike would like to know how “religious compassion,” using federal money, is increasing the potential terrorist threat to America.

You may recall that Pope Francis promoted the Obama administration’s pro-immigration policies during his visit to the U.S. Left unsaid was the fact that the American branch of the Roman Catholic Church is getting millions of taxpayer dollars to settle refugees. According to their financial statement for 2014, the latest year for which figures are available, the United States Conference of Catholic Bishops received over $79 million in government grants to provide benefits to refugees.

Simply stated, Congress can expose how the money is being spent and cut it off.

Some of the refugees being settled are Catholics from Latin America who join the church in the U.S. But others are from the Middle East. Ironically, the Catholic Bishops are bringing Muslims in, while closing down Catholic churches inside the U.S.

Ann Corcoran’s Refugee Resettlement Watch website notes that Holy Trinity Roman Catholic Church in Syracuse, New York, was closed down by the Catholic Church and has been leased to an Islamic society which renamed it Mosque Of Jesus The Son Of Mary.

“There are slim copper crescents where, for 100 years, there had been crosses,” reportsMarnie Eisenstadt of the Syracuse Post-Standard and Syracuse.com. She adds, “The six crosses were removed and replaced at the end of June. Four of them were massive: 600 pounds of concrete each, and more than 4 feet tall. The step was the last, and most visible, in the building’s change from church to mosque.”

The situation is even worse in Europe, where Islam is replacing Christianity as the dominant religion.

The Catholic News Agency reports that only 2.9 percent of the French population actually practice the Catholic faith. That compares to 3.8 percent of the population that practice Islam.

It is reported that as many as 150 new mosques currently are under construction in France.

Nevertheless, in response to the recent wave of Muslims fleeing the Middle East, Pope Francis has appealed to Europe’s Catholics, calling on “every” parish, religious community, monastery and sanctuary to take in one refugee family.

The Catholic Church in America would clearly prefer to bring immigrants into the U.S. from Latin America, where Catholicism is still strong, and have them join Catholic churches in the U.S. The Catholic Center for Applied Research in the Apostolate reportsthat 40 percent of all growth in registered parishioners in Catholic parishes between 2005 and 2010 was from Hispanic or Latino Catholics.

But even with the massive immigration from Latin America, Catholic churches around the U.S. are still being closed down. A group called Future Church reports that hundreds of parishes have been merged or closed in New York City, Philadelphia, Boston, Cleveland and many other urban and rural places.

“Recently,” the group reported, “the Archdiocese of New York merged or closed more than 70 parishes, often in the face of staunch opposition by committed parishioners. Pope Francis, during his U.S. visit, stopped at Our Lady Queen of Angels School in East Harlem, where the Archdiocese closed the parish in 2007.”

Corcoran has recorded a popular video, sponsored by the Center for Security Policy, explaining the history of resettlement refugee policies and their connections to Muslim groups and the United Nations.

James Simpson’s book, The Red-Green Axis: Refugees, Immigration and the Agenda to Erase America, notes that the Catholic Church has been a major component of the open borders movement.

Many Catholic groups are proud of the federal dollars they receive, for purposes that go far beyond refugee resettlement.

Overall, reports Network, the self-described Catholic Social Justice Lobby, “…the Obama administration has actually increased funding for Catholic nonprofit organizations and programs. In fact, more than $1.5 billion went to Catholic organizations over the past two years.” These figures include an increase from just over $440 million (2008) to more than $554 million (2010) to Catholic Charities USA.

In addition to direct federal grants to help refugees, government at various levels provide subsidized housing, healthcare, food stamps, other cash assistance, and free education. There is also a cost to the criminal justice system of taking care of the criminals among them.

It’s the Catholic role, in collaboration with the federal government, in bringing refugees to the U.S. that caused Corcoran to leave the church. She told Accuracy in Media, “In 2002, having been raised in a protestant faith, I became a Catholic. For a few years I loved being a Catholic. All of that changed beginning in 2007 when I learned that another church group began resettling mostly Muslim refugees to my rural county in Western Maryland. I learned that the church group was largely funded and directed by the U.S. State Department to place the refugees in our county with no local input.”

She added, “But that is not everything I learned. My research led me to the U.S. Conference of Catholic Bishops’ acceptance of over $70 million a year of taxpayer dollars to similarly resettle thousands of impoverished third-worlders, many from Muslim countries, in other unsuspecting towns and cities. Catholic Charities throughout the U.S. get many millions more to do the work as well.”

She says this kind of work by the Catholic and other churches is not Christian charity. “As harsh as it sounds,” she says, “I look on it as thievery when a supposedly non-profit ‘religious charity’ helps itself to the U.S. Treasury and then pats itself on the back for doing good works. And then lobbies Congress for more money for itself to boot!”

Corcoran said she has found reporters reluctant to investigate the federal dollars going to the Catholic Church. “When talking with a reporter recently I was told by the reporter that he would never even have dreamed to look into where the U.S. Bishops were getting their millions of dollars for their ‘migration fund,’ presuming it was from the personal charitable donations of good and generous Catholics in hundreds of parishes across the country,” she said. “I suspect all those good Catholics never think to ask the question either—where are the millions coming from?”

“Why aren’t more reporters exposing the U.S. Bishops deep pockets?” she asks. “And, why are our ‘leaders,’ even our budget hawks, in Washington not speaking up?”

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