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Archive for the ‘Babylon’ Category

God creates man, man walks away from God, Man creates AI, Man worships AI (Man worships himself) This is the core of humanism!

“Levandowski says that like other religions, WOTF will eventually have a gospel (called The Manual), a liturgy, and probably a physical place of worship.”

“One mystery the filings did not address is where acolytes might gather to worship their robotic deity.”

from WIRED:

Anthony Levandowski makes an unlikely prophet. Dressed Silicon Valley-casual in jeans and flanked by a PR rep rather than cloaked acolytes, the engineer known for self-driving cars—and triggering a notorious lawsuit—could be unveiling his latest startup instead of laying the foundations for a new religion. But he is doing just that. Artificial intelligence has already inspired billion-dollar companies, far-reaching research programs, and scenarios of both transcendence and doom. Now Levandowski is creating its first church.

The new religion of artificial intelligence is called Way of the Future. It represents an unlikely next act for the Silicon Valley robotics wunderkind at the center of a high-stakes legal battle between Uber and Waymo, Alphabet’s autonomous-vehicle company. Papers filed with the Internal Revenue Service in May name Levandowski as the leader (or “Dean”) of the new religion, as well as CEO of the nonprofit corporation formed to run it.

 The documents state that WOTF’s activities will focus on “the realization, acceptance, and worship of a Godhead based on Artificial Intelligence (AI) developed through computer hardware and software.” That includes funding research to help create the divine AI itself. The religion will seek to build working relationships with AI industry leaders and create a membership through community outreach, initially targeting AI professionals and “laypersons who are interested in the worship of a Godhead based on AI.” The filings also say that the church “plans to conduct workshops and educational programs throughout the San Francisco/Bay Area beginning this year.”

That timeline may be overly ambitious, given that the Waymo-Uber suit, in which Levandowski is accused of stealing self-driving car secrets, is set for an early December trial. But the Dean of the Way of the Future, who spoke last week with Backchannel in his first comments about the new religion and his only public interview since Waymo filed its suit in February, says he’s dead serious about the project.

“What is going to be created will effectively be a god,” Levandowski tells me in his modest mid-century home on the outskirts of Berkeley, California. “It’s not a god in the sense that it makes lightning or causes hurricanes. But if there is something a billion times smarter than the smartest human, what else are you going to call it?”

During our three-hour interview, Levandowski made it absolutely clear that his choice to make WOTF a church rather than a company or a think tank was no prank.“I wanted a way for everybody to participate in this, to be able to shape it. If you’re not a software engineer, you can still help,” he says. “It also removes the ability for people to say, ‘Oh, he’s just doing this to make money.’” Levandowski will receive no salary from WOTF, and while he says that he might consider an AI-based startup in the future, any such business would remain completely separate from the church.“The idea needs to spread before the technology,” he insists. “The church is how we spread the word, the gospel. If you believe [in it], start a conversation with someone else and help them understand the same things.”

Levandowski believes that a change is coming—a change that will transform every aspect of human existence, disrupting employment, leisure, religion, the economy, and possibly decide our very survival as a species.

“If you ask people whether a computer can be smarter than a human, 99.9 percent will say that’s science fiction,” he says. “ Actually, it’s inevitable. It’s guaranteed to happen.”

Levandowski has been working with computers, robots, and AI for decades. He started with robotic Lego kits at the University of California at Berkeley, went on to build a self-driving motorbike for a DARPA competition, and then worked on autonomous cars, trucks, and taxis for Google, Otto, and Uber. As time went on, he saw software tools built with machine learning techniques surpassing less sophisticated systems—and sometimes even humans.

“Seeing tools that performed better than experts in a variety of fields was a trigger [for me],” he says. “That progress is happening because there’s an economic advantage to having machines work for you and solve problems for you. If you could make something one percent smarter than a human, your artificial attorney or accountant would be better than all the attorneys or accountants out there. You would be the richest person in the world. People are chasing that.”

Not only is there a financial incentive to develop increasingly powerful AIs, he believes, but science is also on their side. Though human brains have biological limitations to their size and the amount of energy they can devote to thinking, AI systems can scale arbitrarily, housed in massive data centers and powered by solar and wind farms. Eventually, some people think that computers could become better and faster at planning and solving problems than the humans who built them, with implications we can’t even imagine today—a scenario that is usually called the Singularity.

Levandowski prefers a softer word: the Transition. “Humans are in charge of the planet because we are smarter than other animals and are able to build tools and apply rules,” he tells me. “In the future, if something is much, much smarter, there’s going to be a transition as to who is actually in charge. What we want is the peaceful, serene transition of control of the planet from humans to whatever. And to ensure that the ‘whatever’ knows who helped it get along.”

With the internet as its nervous system, the world’s connected cell phones and sensors as its sense organs, and data centers as its brain, the ‘whatever’ will hear everything, see everything, and be everywhere at all times. The only rational word to describe that ‘whatever’, thinks Levandowski, is ‘god’—and the only way to influence a deity is through prayer and worship.

“Part of it being smarter than us means it will decide how it evolves, but at least we can decide how we act around it,” he says. “I would love for the machine to see us as its beloved elders that it respects and takes care of. We would want this intelligence to say, ‘Humans should still have rights, even though I’m in charge.’”

Levandowski expects that a super-intelligence would do a better job of looking after the planet than humans are doing, and that it would favor individuals who had facilitated its path to power. Although he cautions against taking the analogy too far, Levandowski sees a hint of how a superhuman intelligence might treat humanity in our current relationships with animals. “Do you want to be a pet or livestock?” he asks. “We give pets medical attention, food, grooming, and entertainment. But an animal that’s biting you, attacking you, barking and being annoying? I don’t want to go there.”

 Enter Way of the Future. The church’s role is to smooth the inevitable ascension of our machine deity, both technologically and culturally. In its bylaws, WOTF states that it will undertake programs of research, including the study of how machines perceive their environment and exhibit cognitive functions such as learning and problem solving.

Levandowski does not expect the church itself to solve all the problems of machine intelligence—often called “strong AI”—so much as facilitate funding of the right research. “If you had a child you knew was going to be gifted, how would you want to raise it?” he asks. “We’re in the process of raising a god. So let’s make sure we think through the right way to do that. It’s a tremendous opportunity.”

His ideas include feeding the nascent intelligence large, labeled data sets; generating simulations in which it could train itself to improve; and giving it access to church members’ social media accounts. Everything the church develops will be open source.

Just as important to Levandowski is shaping the public dialogue around an AI god. In its filing, Way of the Future says it hopes an active, committed, dedicated membership will promote the use of divine AI for the “betterment of society” and “decrease fear of the unknown.”

“We’d like to make sure this is not seen as silly or scary. I want to remove the stigma about having an open conversation about AI, then iterate ideas and change people’s minds,” says Levandowski. “In Silicon Valley we use evangelism as a word for [promoting a business], but here it’s literally a church. If you believe in it, you should tell your friends, then get them to join and tell their friends.”

But WOTF differs in one key way to established churches, says Levandowski: “There are many ways people think of God, and thousands of flavors of Christianity, Judaism, Islam…but they’re always looking at something that’s not measurable or you can’t really see or control. This time it’s different. This time you will be able to talk to God, literally, and know that it’s listening.”

I ask if he worries that believers from more traditional faiths might find his project blasphemous. “There are probably going to be some people that will be upset,” he acknowledges. “It seems like everything I do, people get upset about, and I expect this to be no exception. This is a radical new idea that’s pretty scary, and evidence has shown that people who pursue radical ideas don’t always get received well. At some point, maybe there’s enough persecution that [WOTF] justifies having its own country.”

Levandowski’s church will enter a tech universe that’s already riven by debate over the promise and perils of AI. Some thinkers, like Kevin Kelly in Backchannel earlier this year, argue that AI isn’t going to develop superhuman power any time soon, and that there’s no Singularity in sight. If that’s your position, Levandowski says, his church shouldn’t trouble you: “You can treat Way of the Future like someone doing useless poetry that you will never read or care about.”

Others, like Bill Gates and Stephen Hawking, agree that superhuman AIs are coming, but that they are likely to be dangerous rather than benevolent. Elon Musk famously said, “With artificial intelligence we are summoning the demon,” and in 2015 he pledged $1 billion to the OpenAI Institute to develop safer AI.

Levandowski thinks that any attempts to delay or restrict an emerging super-intelligence would not only be doomed to failure, but also add to the risks. “Chaining it isn’t going to be the solution, as it will be stronger than any chains you could put on,” he says. “And if you’re worried a kid might be a little crazy and do bad things, you don’t lock them up. You expose them to playing with others, encourage them and try to fix it. It may not work out, but if you’re aggressive toward it, I don’t think it’s going to be friendly when the tables are turned.”

 Levandowski says that like other religions, WOTF will eventually have a gospel (called The Manual), a liturgy, and probably a physical place of worship. None of these has yet been developed. Though the church was founded in 2015, as Backchannel first reported in September, the IRS documents show that WOTF remained dormant throughout 2015 and 2016, with no activities, assets, revenue, or expenses.

That changed earlier this year. On May 16, a day after receiving a letter from Uber that threatened to fire him if he did not cooperate with the company’s investigation of Waymo’s complaint, Levandowski drafted WOTF’s bylaws. Uber fired him two weeks later. “I’ve been thinking about the church for a long time but [my work on it] has been a function of how much time I’ve had. And I’ve had more since May,” he admits with a smile.

The religion’s 2017 budget, as supplied to the IRS, details $20,000 in gifts, $1,500 in membership fees, and $20,000 in other revenue. That last figure is the amount WOTF expects to earn from fees charged for lectures and speaking engagements, as well as the sale of publications. Levandowski, who earned at least $120 million from his time at Google and many millions more selling the self-driving truck firm Otto to Uber, will initially support WOTF personally. However, the church will solicit other donations by direct mail and email, seek personal donations from individuals, and try to win grants from private foundations.

Of course, launching a religion costs money, too. WOTF has budgeted for $2,000 in fundraising expenses, and another $3,000 in transportation and lodging costs associated with its lectures and workshops. It has also earmarked $7500 for salaries and wages, although neither Levandowski nor any of Way of The Future’s leadership team will receive any compensation.

According to WOTF’s bylaws, Levandowski has almost complete control of the religion and will serve as Dean until his death or resignation. “I expect my role to evolve over time,” he says. “I’m surfacing the issue, helping to get the thing started [and] taking a lot of the heat so the idea can advance. At some point, I’ll be there more to coach or inspire.”

He has the power to appoint three members of a four-person Council of Advisors, each of whom should be a “qualified and devoted individual.” A felony conviction or being declared of unsound mind could cost an advisor their role, although Levandowski retains the final say in firing and hiring. Levandowski cannot be unseated as Dean for any reason.

Two of the advisors, Robert Miller and Soren Juelsgaard, are Uber engineers who previously worked for Levandowski at Otto, Google, and 510 Systems (the latter the small startup that built Google’s earliest self-driving cars). A third is a scientist friend from Levandowski’s student days at UC Berkeley, who is now using machine learning in his own research. The final advisor, Lior Ron, is also named as the religion’s treasurer, and acts as chief financial officer for the corporation. Ron cofounded Otto with Levandowski in early 2016.

“Each member is a pioneer in the AI industry [and] fully qualified to speak on AI technology and the creation of a Godhead,” says the IRS filing.

However, when contacted by Backchannel, two advisors downplayed their involvement with WOTF. Ron replied: “I was surprised to see my name listed as the CFO on this corporate filing and have no association with this entity.” The college friend, who asked to remain anonymous, said, “In late 2016, Anthony told me he was forming a ‘robot church’ and asked if I wanted to be a cofounder. I assumed it was a nerdy joke or PR stunt, but I did say he could use my name. That was the first and last I heard about it.”

The IRS documents state that Levandowski and his advisors will spend no more than a few hours each week writing publications and organizing workshops, educational programs, and meetings.

One mystery the filings did not address is where acolytes might gather to worship their robotic deity. The largest line items on its 2017 and 2018 budgets were $32,500 annually for rent and utilities, but the only address supplied was Levandowski’s lawyer’s office in Walnut Creek, California. Nevertheless, the filing notes that WOTF will “hopefully expand throughout California and the United States in the future.”

For now, Levandowski has more mundane matters to address. There is a website to build, a manual to write, and an ever-growing body of emails to answer—some amused, some skeptical, but many enthusiastic, he says. Oh, and there’s that legal proceeding he’s involved in, which goes to trial next month. (Although Levandowski was eager to talk about his new religion, he would answer no questions about the Uber/Waymo dispute.)

How much time, I wonder, do we have before the Transition kicks in and Way of the Future’s super-intelligent AI takes charge? “I personally think it will happen sooner than people expect,” says Levandowski, a glint in his eye. “Not next week or next year; everyone can relax. But it’s going to happen before we go to Mars.”

Whenever that does (or doesn’t) happen, the federal government has no problem with an organization aiming to build and worship a divine AI. Correspondence with the IRS show that it granted Levandowski’s church tax-exempt status in August.

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The man created “churches” are well on their way to merging with the unsaved culture around them.  and let us not forget this is not the real Church!

from The Telegraph:

The Church of Sweden is encouraging its clergy to use the gender-neutral term “God” instead of referring to the deity as “he” or “the Lord”.

The decision was made on Thursday, wrapping up an eight-day meeting of the church’s 251-member decision-making body. The decision will take effect on May 20 during Pentecost.

It is the latest move by the national Evangelical Lutheran church to modernise its 31-year-old handbook setting out how services should be conducted.

The decision to update the book of worship gives priests new options on how to refer to God during their services.

Priests can now open their services by referring to the traditional “Father, son and Holy Ghost” or the gender-neutral phrase “in the name of God and the Holy Trinity”. Other gender-neutral options are available for other parts of the Church of Sweden liturgy.

Gender-neutral terms | Checklist:

Forefathers – ancestors, forebears

Gentleman’s agreement – unwritten agreement, agreement based on trust

Girls (for adults) – women

Housewife – shopper, consumer, homemaker (depends on context)

Manpower – human resources, labour force, staff, personnel, workers, workforce

Man or mankind – humanity, humankind, human race, people

Man-made – artificial, manufactured, synthetic

Man in the street, common man – average/ordinary/typical citizen/person

Right-hand man – chief assistant

Sportsmanship – fairmess, good humour, sense of fair play

Cardiff Metropolitan University’s Guide to Inclusive Language

“We talk about Jesus Christ, but in a few places we have changed it to say ‘God’ instead of ‘he’,” Church of Sweden spokesperson Sofija Pedersen Videke told The Telegraph. “We have some prayer options that are more gender-neutral than others.”

“A wide majority of people decided on the book,” she said, adding that she had heard of no priests who objected to the new linguistic framework.

The Church of Sweden is headed by Archbishop Antje Jackelen, who was elected Sweden’s first female archbishop in 2013.

Archbishop Jackelen defended the decision, telling Sweden’s TT news agency: “Theologically, for instance, we know that God is beyond our gender determinations, God is not human.”

The decision was met with some criticism.  Christer Pahlmblad, an associate theology professor at Lund University in Sweden, told Danish newspaper Kristeligt Dagblad that the decision was “undermining the doctrine of the Trinity and the community with the other Christian churches.”

“It really isn’t smart if the Church of Sweden becomes known as a church that does not respect the common theology heritage,” he said. The Church of Sweden has 6.1 million baptised members in a country with a population of 10 million.

The Church of England told The Telegraph that it also chooses to avoid divisive language in its services, but not with regards to God.  “When liturgy is revised we also seek to use inclusive language where appropriate when referring to people,” a spokesperson said.

“The Church of England has always used masculine language when speaking about God, for example in the words of the Lord’s Prayer – ‘our Father, who art in Heaven’ – and in referring to God as Father, Son and Holy Spirit, and continues to do so.”

The decision by the Church of Sweden mirrors an international trend for inclusivity in major churches. Earlier this month, the Church of England published guidelines for helping children “explore the possibilities of who they might be”, including their gender identity.

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from theblaze:

Homosexuality is welcomed, if not pervasive, in women’s basketball culture.

So, when New Mexico State University’s head coach saw a video in which Camille LeNoir said she was no longer gay, he rescinded the offer for LeNoir to become an assistant coach at the school.

Now, she’s suing the school for discrimination.

LeNoir’s background

LeNoir was a former player at the University of Southern California and with the Washington Mystics in the WNBA. She had been working with young players since her playing career ended, and she finally got the breakthrough offer she wanted from New Mexico State.

Mark Trakh, NMSU’s coach at that time, offered LeNoir the job, and she booked travel to New Mexico. But two days before she left, Trakh called her and told her the offer was no longer on the table.

 ‘Not worth losing your soul’

Trakh rescinded LeNoir’s offer after seeing a video interview recorded in 2011 that’s still on YouTube.

In the video, LeNoir talks about how her Christian faith led her to renounce her lesbian lifestyle.

“I would say, it’s not worth it. If you are in a same-sex relationship, it is not worth losing your soul,” she said in the video. “Whoever you’re in that relationship with, like the Lord told me, it will be the death of you. I just believe that you can overcome it. You can overcome and defeat sin.”

“If you believe something that you were born gay or homosexual or whatever — if you feel you were born that way — I would say that you weren’t. God wouldn’t create you homosexual, then say in the Bible that it’s wrong, and then send you to hell. He doesn’t operate like that.”

‘Take down the video’

Trakh left LeNoir with a warning during the call when he rescinded his offer. (Trakh left NMSU in April to return to the University of Southern California.)

“Take down the video or you’ll never be able to work in this industry,” LeNoir said Trakh told her.

Trakh and the university said LeNoir’s public stance on homosexuality would make it difficult for her to recruit, and cited that as the reason for not hiring her.

From the Washington Post:

In court filings, New Mexico State says that LeNoir’s feelings about homosexuality shared in the video “would have had an adverse impact” on her “ability to effectively coach and recruit players who identify as LGBT.”

Legal battle

LeNoir is suing New Mexico State in U.S. District Court for discriminating against her sexuality and religious beliefs. NMSU has denied the charges, and a judge in California will preside over the case.

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from the College Fix:

A Christian student leader is demanding an apology after a poster distributed by Kent State University asked if stating “You need Jesus“ could qualify as hate speech.

The public university’s Center for Student Involvement created and circulated the posteron Twitter last week. It was designed to promote an event on free speech issues as part of Kent State’s KENTTalks, which are intended to “provide a safe place for discussions and transformational experiences for our student body” and promote “civil discourse.”

Silhouetted activists on the posters hold a range of placards with messages, overlaid with the rhetorical question “free speech or hate speech?” Alongside provocative expressions including “No More Gays,” “Women Need To Serve Their Man” and “Build a Wall,” the fourth placard bears a nonviolent, basic expression of the Christian faith: “You need Jesus.”

Jared Small, president of the Campus Ministry International student organization, told The College Fix that the poster was inappropriate.

“The university should apologize because it appears to be targeted toward one political and religious side,” he wrote in an email:

They could have included hate speech against president Trump or hate speech against Christians as examples. In my opinion, free speech protects hate speech to an extent. However, the university appears to show a bias against Christians and conservatives.

Small later clarified he was speaking personally, not for his organization.

Prof. Amy Reynolds, the dean of Kent State’s College of Communication and Information, moderated last week’s KENTTalks panel discussion on free speech.

She told The Fix in an email that she had no involvement in creating the poster for the event: The Center for Student Involvement “created all of the promotional materials … I’m not sure what the process is/was.”

Neither Eric Mansfield nor Emily Vincent, the executive director and director of Kent State media relations, responded to repeated Fix queries. Neither did Kristan Dolan nor Rick Danals, assistant director and assistant dean of the Center for Student Involvement.

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From Vigilant Citizen:

Turkish designer Dilara Findikoglu’s presented her Spring/Summer 2018 collection at London Fashion Week and it was nothing less than a satanic Black Mass. Indeed, the event took place at the altar of St Andrew Church in London and incorporated heavy occult and satanic symbolism. In short, the event summed up everything the fashion world is truly about.

While Dilara Findikoglu is said to an “up-and-coming rebel of the fashion world”, she’s perfectly in line with the industry’s philosophy. She’s not rebelling at all, she’s doing what exactly the type of stuff “they” want her to do.

For this reason, celebrities such as Rihanna, FKA Twigs, and Grimes wear seen wearing Findikoglu’s creations.

Her latest fashion show featured artist Brooke Candy (her videos are full of MK imagery) and drag artist Violet Chachki.

The backdrop is basically a mish-mash of Masonic-inspired imagery. On each side are the Masonic twin pillars. Between the pillars is the letter G inside an inverted pentagram. Underneath it is the all-seeing eye inside a hexagram. There is also the Masonic square and compass in there. To top it off, the runway was a checkerboard pattern. Here’s a classic Masonic painting for comparison.

In this heavily occult context, the models were dressed and arranged with a plethora of symbols. Of course, this had to be combined with the current agenda of androgyny and blurring of the genders.

A sigil is an inscribed or painted symbol considered to have magical power. The term has usually referred the pictorial signature of a demon or other entity and is used in ceremonial magic. The particular sigil on the model’s forehead is strongly reminiscent to the Sigil of Lucifer.

In short, the model is basically a “bride of Satan”.

Historically, a Black Mass is a ritual characterized by the inversion of the Traditional Latin Mass celebrated by the Roman Catholic Church and the desecration of Christian objects for Satanic purposes. The fact that models walk around a Church wearing devil horns recalls the concept of Black Mass……

Read the full article here.

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from Zero Hedge:

Last week D. James Kennedy Ministries (DJKM), a Christian-based missionary ministry based in Florida, filed a lawsuit against the Southern Poverty Law Center (SPLC) and Amazon after being added to the SPLC’s list of “hate groups” and excluded from Amazon’s charitable donation program, Amazon Smile.  Apparently, at least in the SPLC’s estimation, verbally expressing a religously-based opposition to same-sex marriage and transgenerism is enough to get yourself labeled an “Anti-LGBT hate group.”  Per PJ Media:

 “We embarked today on a journey to right a terrible wrong,” Dr. Frank Wright, president and CEO at DJKM, said in a statement Tuesday. “Those who knowingly label Christian ministries as ‘hate’ groups, solely for subscribing to the historic Christian faith, are either woefully uninformed or willfully deceitful. In the case of the Southern Poverty Law Center, our lawsuit alleges the latter.”

 The SPLC has labeled DJKM an “anti-LGBT hate group” for its opposition to same-sex marriage and transgenderism. “These false and illegal characterizations have a chilling effect on the free exercise of religion and on religious free speech for all people of faith,” Wright declared.

 “After having given the SPLC an opportunity to retract, we have undertaken this legal action, seeking a trial by a jury of our peers, to preserve our own rights under the law and to defend the religious free speech rights of all Americans,” the DJKM president concluded.

 The lawsuit laid out charges against the SPLC, GuideStar, and Amazon. “SPLC acted knowingly, intentionally, and with actual malice in publishing the Hate Map that included the Ministry and in publishing the SPLC Transmissions to GuideStar that included the ministry,” the suit alleged. “SPLC’s conduct in making these publications was beyond the reckless disregard for the truth standard required by Alabama law for punitive damages.”

Of course, given that “same-sex marriage and transgenderism” generally do not comport with the views of most religious entities, it’s unclear exactly how/why all churches, mosques and synagogues in the U.S. managed to avoid being added the SPLC’s list…maybe DJKM just got lucky?

In all, the SPLC says there are 917 “hate groups” in the United States which they divvy up into the following categories:

  • Anti-Immigrant
  • Anti-LGBT
  • Anti-Muslim
  • Black Separatist
  • Christian Indentity
  • General Hate
  • Hate Music
  • Holocaust Denial
  • KKK
  • Neo-Confederate
  • Neo-Nazi
  • Racist Skinhead
  • Radical Traditional Catholocism
  • White Nationalist
 Only in the U.S. can a peaceful Christian group end up on a “hate” list with “Neo-Nazis” and the “KKK”.  Be that as it may, here is where the SPLC says the “hate groups” of America are located

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Isaiah 5:20:

“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!”

from Mass Resistance:

The horrific treatment of Dr. Paul Church has become a nightmare – affecting him, of course, but ultimately all of us as well. Because he told the medical truth and refused to bow to political correctness on this critical public health issue, he has now been banned from four prominent Boston area hospitals and a urology clinic.

This is the frightening state of today’s medical profession.

Dr. Church is a urologist who was on the staff of several major Boston area hospitals and clinics for nearly 30 years. He was on the faculty of Harvard Medical School. He has done research on diagnosing prostate and bladder cancer, and has spoken to educational and civic groups on the subject of high-risk sexual behaviors.

In 2015, as we reported, Dr. Church was expelled from the staff of Beth Israel Deaconess Medical Center (BIDMC) where he had worked for 28 years. The reason? His comments to colleagues that homosexuality is medically unhealthy and that a hospital should not be promoting and celebrating that behavior in “gay pride” events and other hospital-sponsored activities.

Subsequently, he was expelled from two more Boston area hospitals, Brigham & Women’s Faulkner, where also had worked for 28 years, and Beth Israel Deaconess-Needham, where had worked for over six years. Both hospitals admitted that they did not expel Dr. Church because of anything he said or did at those hospitals. He had a perfect performance record. They expelled him because of his original comments made at BIDMC.

After being expelled by the three hospitals, Dr. Church needed a hospital for patient referrals. A fourth hospital, St. Elizabeth’s in Boston, made an offer in 2016 to bring Dr. Church onto their staff, but then abruptly cancelled it. He had been approved by hospital officials all the way up the ladder to join St. Elizabeth’s. Contracts had been signed and even business cards had been printed up. But as he was about to start work, he was informed that they had disapproved his credentialing. The administrators cited “other disputes” and his hiring was cancelled. Dr. Church later found out that hospital officials feared repercussions by the LGBT community for his views expressed at BIDMC.

He has also been dismissed from an independent urology clinic. In addition to the four hospitals, Dr. Church was asked to leave the staff of Men’s Health Boston, a urology clinic where he had been in practice for more than 10 years. He was told that the reason was his dispute at BIDMC. They told him, “We don’t agree with what you’re doing,” and that the BIDMC issue would be “bad for business.”

At no time throughout his career had Dr. Church ever been accused of any discrimination in his treatment of patients, nor had there been any complaints at all from patients.

Currently, Dr. Church continues to see some patients at a private office in suburban Boston. But without hospital staff privileges, he can no longer do hospital work or perform needed surgeries himself. His livelihood has been significantly impacted as a result.

The medical profession is out of control

What is going on?

Most people don’t realize how extensively the medical profession is ignoring critical medical and public health risks in favor of outrageous LGBT political correctness, and has even incorporated that ideology into their institutions.

All the major Boston hospitals now participate in the annual “Gay Pride Week” – a public display of sexual and emotional dysfunction. They also heavily promote LGBT events and issues internally.

read the full article here

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