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From The Washington Post:

Churches make a drastic pledge in the name of social justice: To stop calling the police

First Congregational Church of Oakland shares a neighborhood with many homeless people who often come to the church in times of mental health crises. Sometimes church members feel unequipped to deal with the erratic behavior: The most heart-wrenching scenes, volunteer leader Nichola Torbett says, are the times when the church is closing for the day, and a person with nowhere else to go absolutely refuses to leave the building.

At least once or twice a month, at their wits’ end, the church members call 911.

Now, the church has joined a small handful of like-minded congregations with a radical goal: to stop calling the police. Not for mental health crises, not for graffiti on their buildings, not even for acts of violence. These churches believe the American police system, criticized for its impact especially on people of color, is such a problem that they should wash their hands of it entirely. 

“Can this actually be reformed, when it was actually created for the unjust distribution of resources or to police black and brown bodies?” Torbett asked. For her and for her fellow church members, the answer is no — the police don’t just need reform. The police need to be abandoned altogether.

The churches call their drastic approach “divesting” from policing. They say that one headline after another about policing around the country shows that divestment is necessary — most recently, events include a notorious call to police about two African American men at a Philadelphia Starbucks and the fatal shooting of Stephon Clark, shot eight times as he was holding an iPhone, not a gun.

The project of divesting is organized by Showing Up for Racial Justice (SURJ), a nationwide organization that tries to get white Americans working on behalf of racial justice. The four Unitarian and Protestant churches that have joined so far include three in the Bay Area and one in Iowa City. The Northern California Nevada Conference of the United Church of Christ has signed on to recruit from among its member churches, and the Bay Area churches are talking to more congregations in their area, from denominations including the Disciples of Christ and the Presbyterian Church (USA).

“It’s a challenging ask,” acknowledged the Rev. Anne Dunlap, a United Church of Christ minister who leads SURJ’s outreach to faith communities. “It’s a big ask to invite us, as white folks, to think differently about what safety means. Who do we rely on? What is safe? For whom? Should our safety be predicated on violence for other communities? And if not, what do we do if we’re confronted with a situation, because we are, as congregations? … How do we handle it if there’s a burglary? How do we handle it if there’s a situation of violence or abuse in the congregation?”

Those are hard questions. The churches that commit to ending their use of police resources are training members in alternate responses to danger. Torbett said at First Congregational, church leaders have invited experts from several nonprofits to train members on de-escalating mental health crises, and on self-defense in the case of a violent person at the church. “Our goal is to never call the police,” she said. As members discuss self-defense, they’ve also decided that they will not arm anyone at the church with any weapon.

The leaders involved in the SURJ effort say that they are not asking churchgoers not to call police in their lives outside of church, though they hope that some will choose to refrain.

Many of the churches that SURJ approached were not interested. “I had some hard conversations with pastors and members,” Dunlap said. “These were progressive congregations that had participated in our work in the past — hung Black Lives Matter banners and had them vandalized. They said, ‘We appreciate our relationship with the police. We don’t want to put that at risk.’”

But to Dunlap, resisting policing is among her religious obligations. “You’re talking about state violence against communities. You have to speak up and take a stand about that. There’s not a nice way to just play in the middle,” she said. “There’s not a way to reform our way out of police violence but to dismantle policing as a system.”

She envisions instead a form of local accountability, in which neighbors get to know one another and defend their own communities.

Chuck Wexler, the executive director of the Police Executive Research Forum, which conducts studies on improving policing, said churches can and should take on some tasks themselves instead of calling police, like providing assistance to a person who is drunk or sick. But he cautioned that churches would be foolhardy to try to take the place of police in a violent situation — especially if the aggressor has a gun, in a tragic case like the church shootings in Charleston, S.C., and Sutherland Springs, Tex.

Moreover, Wexler believes clergy can use their moral influence to make police departments better. “I understand where these folks may be coming from. They’re saying we have issues. But if you have issues, you shouldn’t cut yourself off from such an important institution in the community. Communities only have one police force. If they’re not doing what you want them to do, you should be engaged with them,” he said, pointing to examples of clergy in Los Angeles, Boston and Chicago who worked with officers on reducing gang violence and other community priorities. “It’s disappointing to hear when a community or religious organization decides they’re not going to engage with the police anymore. Police need the church. They need an active clergy. They rely on them.”

Dunlap said that even in a case of criminal behavior, she would ideally like to see churches not call police, because she doesn’t trust the criminal justice system to deliver a fair outcome.

“In the case of interpersonal violence, for the survivors as well as the perpetrators, we want to look at transformative justice,” she said. “Would a punitive police and legal system actually bring us the desired outcome for everyone involved? What are our actual values? What do our traditions teach us about redemption?”

That’s a controversial position that members are discussing in each church. Sarah Pritchard, a co-pastor at another Oakland church that has signed on, Agape Fellowship, said while the pledge not to call the police applies to the churches, not to individual members, the hope is the training at church will inspire some members when they go home as well.

When it comes to police and prisons, Pritchard uses an old word to describe a still-radical stance: “abolitionist.”

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So it begs the question: Even if Kirbyjon Caldwell was not actively involved in the scam, what is a pastor doing being involved in the sale of Chinese Bonds to poor people?

from The Daily Mail:

A Houston megachurch pastor and a Louisiana financial planner were indicted on Thursday for orchestrating a $3.5million fraud.

According to the federal indictment, Kirbyjon Caldwell and Gregory Alan Smith used their ‘influence and status’ to lure dozens of ‘vulnerable and elderly’ people to invest in worthless Republic of China bonds.

The bonds were issued after World War II, but became worthless when the Communists took over the country in 1949, kicking out the old government who issued the bonds. Their only value today is as collectibles.

Prosecutors say Calwell, the head of the 14,000-member Windsor Village United Methodish Church, and Smith, the operator and manager of Smith Financial Group LLC, knew the bonds held no value but sold them anyway and then used the money to fund their expensive lifestyles.

The duo are said to have cheated 29 investors out of $3.5million between April 2013 and April 2014. Some of these investors put their whole life savings at stake on the bonds.

Caldwell used his money to pay the mortgage on his Houston home, which according to public records is worth more than $2.5million (if found guilty, he may have to forfeit the home). Smith on the other hand, used the money to buy luxury vehicles, the indictment reveals.

The two promised their investors returns of three to 15 times in a matter of weeks, and when the money never materialized, they made up elaborate excuses.

According to the filings, Caldwell ‘used religious references to give investors hope they would soon be repaid’ telling them to ‘remain faithful’.

Smith, 55, who boasts years of experience as a financial planner, allegedly convinced people to invest by saying that the bonds were ‘risk free’ and ‘guaranteed’ and that he himself had invested $250,000.

Although many investors did not understand the investment, they ultimately trusted Smith and took comfort in the fact that a high-profile pastor was offering the investment,’ the complaint reads.

Caldwell, 64, gained notoriety through his relationship with former President George W. Bush.

The two connected when Bush was governor of Texas, and Caldwell became his spiritual adviser. He later gave the benedictions at both of Bush’s inaugurations and officiated Jenna Bush’s wedding in 2008.

He denied the claims at a Friday press conference with his attorney, Dan Cogdell.

Cogdell told reporters that his client is ‘100% not guilty’ and that they have proof Caldwell thought the bonds were legitimate.

‘The accusations are simply false,’ Cogdell said. ‘At no time did the pastor conspire with anyone.’

They say that Caldwell himself invested hundreds of thousands of dollars of his own money in hopes of reinvesting the gains back into the church. Caldwell added that none of the people he got to invest in the bonds were members of his church.

‘These bonds are legitimate,’ Caldwell said. ‘The process is legitimate. I fully maintain that the accusation is baseless.’

Neither Caldwell or his attorney would comment on Smith.

Caldwell plans to turn himself into authorities in Louisiana in the next seven to 10 days.

The two men are facing six counts of wire fraud, four counts of money laundering and one count each of conspiracy to commit wire fraud and conspiracy to commit money laundering, according to the indictment filed Thursday by the U.S. Attorney’s Office for the Western District of Louisiana.

The Securities and Exchange Commission have also accused the two men of nine violations.

Caldwell and Smith face up to 20 years in prison and fines as high as $1million if convicted.

Bishop Scott J. Jones of the United Methodist Church released this statement after Caldwell’s indictment on Thursday.

‘Kirbyjon Caldwell has been an outstanding pastor and leader in our community for over 30 years. The United Methodist Church has high standards for the moral conduct of its clergy, and we recognize the seriousness of the charges against him. We will walk though this difficult situation with Rev. Caldwell and the Windsor Village congregation and keep them in our prayers. We have faith that the judicial process will find the truth.’

Caldwell is also a limited partner in the Houston Texans, which also responded to the scandal.

‘We have recently been made aware of a report involving Kirbyjon Caldwell. We are gathering more information and will have no further comment at this time,’ the baseball team said in a statement.

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“They are not punished. Those who repent obtain God’s forgiveness and take their place among the ranks of those who contemplate him, but those who do not repent and cannot be forgiven disappear. A Hell doesn’t exist, the disappearance of sinning souls exists.”

from The Jerusalem Post:

The Vatican on Thursday rebuked a well-known Italian journalist who quoted Pope Francis as saying hell does not exist.

The Vatican issued a statement after the comments spread on social media, saying they did not properly reflect what the pope had said.
Eugenio Scalfari, 93, an avowed atheist who has struck up an intellectual friendship with Francis, met the pope recently and wrote up a long story that included a question-and-answer section at the end.

The Vatican said the pope did not grant him an interview and the article “was the fruit of his reconstruction” not a “faithful transcription of the Holy Father’s words.”

Scalfari, the founder of Italy’s La Repubblica newspaper, has prided himself on not taking notes and not using tape recorders during his encounters with leaders and later reconstructing the meetings to create lengthy articles.

According to Scalfari’s article in Thursday’s La Repubblica, he asked the pope where “bad souls” go and where they are punished. Scalfari quoted the pope as saying:

“They are not punished. Those who repent obtain God’s forgiveness and take their place among the ranks of those who contemplate him, but those who do not repent and cannot be forgiven disappear. A Hell doesn’t exist, the disappearance of sinning souls exists.”

The universal catechism of the Catholic Church says “The teaching of the Catholic Church affirms the existence of hell and its eternity.” It speaks of “eternal fire” and adds that “the chief punishment of hell is eternal separation from God.”

It was at least the third time the Vatican has issued statements distancing itself from Scalfari’s articles about the pope, including one in 2014 in which the journalist said the pontiff had abolished sin.

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“There will be, in the next generation or so, a pharmacological method of making people love their servitude, and producing dictatorship without tears, so to speak, producing a kind of painless concentration camp for entire societies, so that people will in fact have their liberties taken away from them, but will rather enjoy it, because they will be distracted from any desire to rebel by propaganda or brainwashing, or brainwashing enhanced by pharmacological methods. And this seems to be the final revolution” ― Aldous Huxley Tavistock Group, California Medical School, 1961

From Jon Rappoport’s Blog:

Chemical-dosing experiment to force friendship toward migrants: not science fiction

by Jon Rappoport

March 13, 2018

I really hope you understand this.

It is not a fantasy. It isn’t science fiction. It isn’t satire.

It is Brave New World, but not the Huxley novel. It’s happening now.

It’s a published study that appears on the website of the prestigious Proceedings of the National Academy of Sciences of the United States of America.

The title of the study is, “Oxytocin-enforced norm compliance reduces xenophobic outgroup rejection.” (Reference: Proc Natl Acad Sci U S A. 2017 Aug 29;114(35):9314-9319.)

Xenophobia is defined as: “fear or hatred of foreigners, people from different cultures, or strangers.” (Dictionary.com)

Oxytocin, the chemical used in this study, is described by Medical News Today: “Widely referred to as the love hormone, oxytocin has also been dubbed the hug hormone, cuddle chemical, moral molecule, and the bliss hormone due to its effects on behavior, including its role in love and in female reproductive biological functions in reproduction.”

“Oxytocin is a hormone that is made in the brain, in the hypothalamus. It is transported to, and secreted by, the pituitary gland, which is located at the base of the brain.”

The published study details a successful attempt at chemical mind control. The goal is making people more “happy and friendly” about mass migration, by changing their hormonal response toward migrants.

Nothing in the study cites inherent migration problems, such as increased violent crime, back-breaking financial pressure on government budgets, and the eroding of local cultures. It’s all about shifting feeling and reaction toward waves of immigrants.

Here are extensive quotes from the new study:

“Here we report the results of a double-blind, placebo-controlled experiment showing that enhanced activity of the oxytocin system paired with charitable social cues [programming] can help counter the effects of xenophobia by fostering altruism toward refugees. These findings suggest that the combination of oxytocin and peer-derived altruistic norms [social cues] reduces outgroup rejection [toward migrants] even in the most selfish and xenophobic individuals, and thereby would be expected to increase the ease by which people adapt to rapidly changing social ecosystems [mass immigration].”

“…we tested the propensity of 183 Caucasian participants to make donations to people in need, half of whom were refugees (outgroup) and half of whom were natives (ingroup). Participants scoring low on xenophobic attitudes [showing they already accept mass immigration] exhibited an altruistic preference for the outgroup, which further increased after nasal delivery of the neuropeptide oxytocin. In contrast, participants with higher levels of xenophobia generally failed to exhibit enhanced altruism toward the outgroup. This tendency was only countered by pairing oxytocin with peer-derived altruistic norms [social-programming cues], resulting in a 74% increase in refugee-directed donations. Collectively, these findings reveal the underlying sociobiological conditions associated with outgroup-directed altruism by showing that charitable social cues co-occurring with enhanced activity of the oxytocin system reduce the effects of xenophobia by facilitating prosocial behavior toward refugees.”

The truly disturbing and mind-boggling aspect of this study is: many people would accept it as a reasonable way to “solve” the migrant crisis.

Forget about the actual effects of immigration. They’re irrelevant. Instead, focus on re-shaping people’s minds, through chemical intervention combined with social programming.

The authors of the mind-control study are basically saying, “If you have a problem with mass immigration, the problem has nothing to do with facts. It only has to do with your hormone system. Basically, you have a deficit of oxytocin.”

I have written many articles about the effects of philosophic materialism, including its conclusion that humans are merely biological machines and, therefore, can be manipulated at will by “those in charge.”

Free will? A delusion. Individual choice? Unacceptable. Humans are inherently programmed in every respect, and badly programmed at that. The central flaws must be fixed. Humans must be reconfigured so they automatically respond to stimuli in new ways. ‘More humane ways.’

Lost in this study, as well, are the effects of dosing with oxytocin on a person’s overall hormone system. You don’t suddenly ramp up one hormone without changing levels of others—testosterone, for example. But who cares, when the social and political goal must be attained? If men become more passive in the process, why not?

Perhaps that notion will be the formation of the next study. “Let’s cut testosterone and see what happens. How much of it do we need to reduce before men just lie around and play with toys and dolls?”

Interestingly enough, the authors of the study never considered dosing male immigrants of military age with the oxytocin “love hormone.” Heaven forbid. That would be “interfering in their culture.”

That’s called a clue.

In Brave New World, Huxley included every kind of programming he could imagine: genetically controlled, synthetic, motherless, incubator pregnancy and birth, during which extensive mind control was applied; consequent separation of classes of humans, relative to their assigned work and social relations; elimination of the traditional family; erasure of all hostile impulses; societal norms constructed to encourage physical pleasure as the highest ideal; and a “miracle drug,” Soma, ready at hand to dispel the depression and doubt that might somehow creep through and survive the massive programming. The “inevitable outcome?” EVERYONE WILL BE HAPPY.

In one stage or another, all these strategies are now being pushed forward toward a Technocratic future.

With Utopian justice for all.

Again, the proposition on which this lunacy is based is: freedom does not exist. It was always an illusion. Humans have never been anything more than programmed bio-machines. Therefore, ANY level and degree of re-programming is justified.

Objections to this crusade are merely part of the illusion that freedom is real.

However, freedom IS real. How individuals view it and what they do with it is an entirely different matter. If they see it as nothing more than choosing between a vacation in Disney World and Las Vegas, choosing between reruns of CSI and Matlock, then Brave New World will seem like a minor change.

Conceiving, realizing, and experiencing freedom as a vast space and a vast platform for individual action—creative action, meaningful action—THAT is a prerequisite for the survival of life as we know it.

The life we hold dear.

Who defines “meaningful action?”

You do.

 

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“Graham “spread the gospel in 185 countries during his 99 years on Earth, touching the lives of many and forever changing the course of the world’s spiritual health,” according to a statement by House Speaker Paul Ryan.” ?!?!?!?

Apparently House Speaker Paul Ryan does not read the same Bible that I do!

Lest we forget:

Judges 8:22-27:

Gideon’s Ephod

“Then the men of Israel said to Gideon, “Rule over us, both you and your son, and your grandson also; for you have delivered us from the hand of Midian.”

But Gideon said to them, “I will not rule over you, nor shall my son rule over you; the Lord shall rule over you.” Then Gideon said to them, “I would like to make a request of you, that each of you would give me the earrings from his plunder.” For they had golden earrings, because they were Ishmaelites.

So they answered, “We will gladly give them.” And they spread out a garment, and each man threw into it the earrings from his plunder. Now the weight of the gold earrings that he requested was one thousand seven hundred shekels of gold, besides the crescent ornaments, pendants, and purple robes which were on the kings of Midian, and besides the chains that were around their camels’ necks. Then Gideon made it into an ephod and set it up in his city, Ophrah. And all Israel played the harlot with it there. It became a snare to Gideon and to his house.”

from Fox 8:

Thousands have signed an online petition calling for a national holiday in honor of the Rev. Billy Graham, WSOC reports.

The Change.org petition, which was started six days ago by user Kyle Siler, had more than 60,736 signatures as of Monday morning and is addressed to President Donald Trump, as well as senators Thom Tillis, Richard Burr and Jerry Tillman.

The petition highlighted Graham’s impact on people all over the world:

“Lets get a National Holiday for Billy Graham!! Mr. Graham preached the Gospel to more people in live audiences than anyone else in history—nearly 215 million people in more than 185 countries and territories—through various meetings, including Mission World and Global Mission. Hundreds of millions more have been reached through television, video, film, and webcasts. Mr. Graham’s counsel was sought by presidents, and his appeal in both the secular and religious arenas is evidenced by the wide range of groups that have honored him, including numerous honorary doctorates from many institutions in the U.S. and abroad. Help us with our cause of setting a national holiday to remember this great man.”

Thousands were in Charlotte on Friday to say goodbye to Graham. The private funeral service was held in a tent outside the Billy Graham Library.

President Donald Trump and Vice President Mike Pence attended the funeral and were escorted by Graham’s grandson, a Major in the United States Army.

Graham, known to many as America’s pastor, passed away just before 8 a.m. on Feb. 21 from natural causes at his family home in Montreat just outside of Asheville.

Graham “spread the gospel in 185 countries during his 99 years on Earth, touching the lives of many and forever changing the course of the world’s spiritual health,” according to a statement by House Speaker Paul Ryan.

The minister was buried next to his wife, Ruth, on the property. His coffin, a plain, pine casket, was built by inmates at the Louisiana state prison.

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from The “Christian” Post:

Popular televangelist Paula White is urging her followers to donate a “first fruits” offering of up to their entire salary for the month of January to enjoy “blessings” for the rest of the year or suffer the “consequences” of failing to follow God’s command.

“Each January, I put God first and honor Him with the first of our substance by sowing a first fruits offering of one month’s pay. That is a big sacrifice, but it is a seed for the harvest I am believing for in the coming year. And God always provides!” White explains on her website.

She explained the difference between the tithe, usually 10 percent of earnings, and the first fruit donation.

“The difference between tithe and first fruit, first fruit is all of it,” she told congregants at the New Destiny Christian Center in Apopka, Florida, according to the Orlando Sentinel. “All of what? Well, if you want to bring God all of one day’s salary, one week’s salary or one month’s salary, that’s between you and God. … I try to bring a month’s salary, but at the very least every year I give God a week’s salary.”

And many of her followers join her in the first fruits campaign with “miraculous” results, she says.

“Every year many others join us and sow a month’s pay, a week’s pay, others give a day’s pay, but everyone gives their best — the results are miraculous! First Fruits has impacted my life personally and the lives of countless others! But First Fruits is more than just an offering, it’s a principle,” she says, that is ordained by God.

“God claims the FIRST of ALL THINGS! It rightfully belongs to Him. When we apply the Principle of First Fruits, we see that all firsts should be given to the Lord: the first of the day, week (Sabbath), month, and the first of our harvest — be it the wages for the first day, week, or the month,” she explains.

White, who also serves as President Donald Trump’s spiritual adviser, lays out in detail on her website how the principle of first fruits “supernaturally unlocks amazing opportunity, blessing, favor and divine order for your life” and how God requires His people to honor it.

“It is the basis or underlying support for your success in 2018. It is GOD’S PRINCIPLE OF FIRST FRUITS. All Firsts belong to God. When you honor this principle it provides the foundation and structure for God’s blessings and promises in your life, it unlocks deep dimensions of spiritual truths that literally transform your life! When you apply this everything comes in divine alignment for His plan and promises for you. When you don’t honor it, whether through ignorance or direct disobedience there are consequences,” White warns.

She then suggests that the consequence could be “struggle” and giving a first fruits offering can help protect donors from it.

“The Bible says, ‘On one particular Sabbath, while teaching in a Synagogue, Jesus healed a woman that had a ‘spirit of infirmity’ which had bent her over for 18 years!’ That which has plagued you IS REBUKED AND DONE FROM YOUR LIFE NOW. 2018 is a year of life and deliverance from struggle. It begins right now with First Fruits,” she states.

She also notes, “It doesn’t mean you can dictate or manipulate what’s going to happen in July or August but it means this, that you have put God first in every aspect of this year.”

White’s church tweeted in support of the campaign Tuesday. But not everyone is convinced that this is how God intended the principle of first fruits to work.

“The concept of biblical first fruits is real, but as I read your article I can’t help but feel as though you’re being manipulative. Laying the foundation for first fruits and then launching into a ‘financial seed’ campaign seems to be a misuse/abuse of the biblical intention,” Christian mom Heather Norton told White on Twitter Tuesday morning.

CompellingTruth.org, an outreach effort by a group of trained Christian experts at Got Questions Ministries, agrees. While some preachers today use the concept to encourage their parishioners to give an offering above and beyond tithing, the Bible does not support it as a requirement for Christians.

“The problem is, the first fruits offering was for the Jews for a specific purpose. Nowhere does the New Testament mention that the church is required or even encouraged to give a ‘first fruits offering.’ Like tithing, giving to the church is left up to the personal convictions of the individual believer. There is no blanket policy for giving,” the group explains.

“This presumes that the work of God be understood in a dispensational manner instead of following the teaching of replacement theology. Replacement theology teaches that the church has replaced Israel in God’s plan for the world. All of the promises God gave Israel (including material blessings for obedience) are transferred to the church. Dispensational theology claims that God gave Israel and the church different promises, and many of Israel’s promises will not come to fruition until the millennial kingdom. It is the belief of this ministry that dispensational theology best interprets the Scriptures. The church cannot claim all the promises God made to Israel in the Old Testament,” the experts argue.

They note, however, that giving a first fruits offering is acceptable as long as it comes from the believer’s personal conviction and “not pressured by church leadership.”

“The ways in which churches use the phrase (and the practice) vary in theological truth. To say that ‘laying down a seed’ so that God will make someone rich, or that you can pay off God to bless future plans, is an abusive lie from adherents of the prosperity gospel. To give sacrificially is to follow in the example of the widow of Mark 12:41-44, and is commendable as long as it isn’t coerced. To give an offering in thanks that God provided is perfectly acceptable. But if a church wants to have a period of fund-raising, it would be better to have a specific purpose and not just try to spiritualize the desire to have more capital in the bank,” they further explain.

 

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Carl Lentz lead pastor of Hillsong New York was recently interviewed by Oprah. Listen as he explains that Jesus is just a road sign or map and if people reject Jesus that’s ok because God loves everyone anyway… How can any Pastor deny Christ as the only way to the Father and still be in leadership?

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. -2 Timothy 4:1-5

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