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from Pastor Bill Randles Blog:

I was heartened the other day when I read that the President of the United States took time out of his busy schedule to allow an “Evangelical Minister” to lay hands on Him and pray. He needs prayer, and the support of the evangelical church, as much as possible.

But then my joy turned to angst when I read further, that the “evangelical minister” who prayed for Trump, was in fact a spiritually dangerous counterfeit, a purveyor of false doctrine and gnostic, experience based spirituality named Rodney Howard Browne.

I shouldn’t have been surprised because one of the President’s closest Spiritual advisor, is  a televangelist and Word of Faith heresy  proponent Paula White who is of the same heretical ilk as Rodney Howard Browne.

In short Rodney Howard Browne is the Father of the so called “Laughing Revival” of mysticism and Spiritual Drunkenness which led directly to the disastrously destructive “Toronto Blessing” which spread through Pentecostal, Charismatic and Even evangelical churches in the late 1990’s spreading heresy, false doctrine, mystical experience, deception and delusion throughout the world.

Howard Browne is famous for calling himself the “Holy Ghost Bartender” and inducing people into states of Spiritual Drunkenness, and has destroyed much of what was left of the sense of the true Fear of God in many, many Pentecostal, Charismatic churches. I consider him a minister of Judgment and part of the Strong, God sent Delusion.

In the interest of discernment and for the sake of real prayer by real Christians, I am excerpting a chapter of my 1995 book, WEIGHED AND FOUND WANTING;PUTTING THE TORNOTO BLESSING IN CONTEXT, to let you know just who this man is.

 

Who Is Rodney Howard Browne?

He was born into a Pentecostal home, an atmosphere that was bathed in prayer. By his own testimony, he was saved at the age of five and baptized in the Holy Spirit at age eight. Both at home and in the Pentecostal church he attended, he testifies of

“continually [seeing] supernatural manifestations.”2
His own “baptism of fire” occurred in 1979, while he was still a teenager. Hereis how he tells it.

I knew that there was more, much more…In July of 1979, I cried out to God in sheer desperation. I wanted Him to manifest Himself to me and in me. I was hungry…As I prayed that day, I told the Lord, “Either you come down here and touch me, or I am going to come up there and touch you.” I was desperate. I must have called out to God for about 20 minutes that day. Suddenly, the fire of God fell on me. It started on my head and went right down to my feet. His power burned in my body and stayed like that for three whole days…I was really praying, “Lord, I am too young to die.” In the fourth day, I am not praying, “O Lord send your glory,” I am praying, “Please lift it off me so that I can bear it.” I was plugged into heaven’s electric light supply…my desire has been to go and plug other people in. My whole body was on fire…Out of my belly began to flow a river of living water. I began to laugh uncontrollably and then I began to weep and then speak with tongues. I was so intoxicated on the wine of the Holy Ghost that I was beside myself…Because of that encounter with the Lord, my life was radically changed from that day on.3

Rodney Howard Browne proceeds in the book to relate changes in his ministry after that anointing with fire, while preaching in a Methodist church. I’ll let him tell it in his own humorous way.

We were preaching in a Methodist church. I was back in the vestibule—which is a holy name for a plain old office—preparing for service. One of the young ladies came into the office and asked me to pray for her because she was in terrible pain…I got my hand halfway to her head, almost like a gunslinger would draw a gun out of a holster, and point it at his opponent. Suddenly, unexpectedly, it felt like my finger tips came off. I felt a full volume of anointing flow out of my hand. The only way I can explain it is to liken it to a fireman holding a fire hose with a full volume of water flowing out of it. The anointing went right into her. It looked like someone had hit her in the head with an invisible baseball bat and she fell to the floor…4

On and on it goes.

Notice the sensuality of the testimony, though. The fire of God courses through his body, it shoots out of his fingers, like a gun, she gets hit by an invisible bat! The concept behind the word sensual is not always referring to “sexual.” Sensual refers to the things pertaining to the five physical senses. Rodney Howard Browne has a very sensual ministry. The promise is held out that you are going to be touched by God, you’re going to feel God, you’ll even get drunk on the new wine! You’ll laugh, stagger, get stuck to the floor, and generally have an all out good time! It’s “fun” going to these meetings!

Back to Who is Rodney Howard Browne?

In 1987, Rodney Howard Browne left his native South Africa to come to the

United States, on a “word from God.” By that time, he had already pioneered a church, pastored for a time and been on the pastoral staff of Ray McCauley’s Rhema Bible Church in Johannesburg. Upon arriving in America, he commenced an itinerant ministry.

It was at a series of meetings in Albany, New York in 1989 that the unusual manifestations had begun to take place. It began to occur at a time when both he and his wife were hungry for God to move. As he was preaching at a morning meeting, he said a cloud filled the room, visible to others, but not to him. He could feel it, though. People began falling out of their seats as he preached.

While I was preaching, the power of God began to fall. Many people began to fall out of their seats. It looked like someone was shooting them and in some places whole rows at a time would go down. They were laughing and crying and falling all over the place and looked like drunken people.5

Rodney Howard Browne became an internationally prominent revivalist after a Spring, 1993 meeting at an Assembly of God church in Lakeland, Florida, the Carpenter’s Home Church. He was scheduled for one week, but the meeting lasted four! People who heard about it flew in from as far away as Africa, Great Britain and Argentina. What made the difference in this revival meeting? According to Charisma Magazine,

The difference was the laughter. No matter what Howard Browne did or said, hundreds who attended the daily sessions always ended up on the sanctuary floor in helpless laughter. When the services were broadcast on radio, more curious seekers showed up to join the fun.6

In Conclusion

I suppose I could go on and on, “building a case,” about my reservations of the ministry of Rodney Howard Browne, but why? After all of the above, if you don’t have serious problems, you are also a victim of the continuous conditioning that has taken place. Keep in mind that it was a transference of his “anointing” into Randy Clark who brought “it” to Toronto, that “birthed” the Toronto Blessing. I hope that I have brought some clarity to the issue. This is not about personality, it’s about truth. Can you see Jesus or the apostles even remotely promoting anything like this? I think not.

 

Is Rodney Howard Browne correct when he dismisses his critics by saying things like,

Now some would say, “I don’t believe it,” that’s fine, those people that don’t want to believe it, they probably wouldn’t believe anything. They probably wouldn’t believe the Bible…16

On the contrary, I don’t buy this, and I believe in the Bible! I also believe in the present activity of the Holy Spirit. I consider myself to be spirit filled and have seen many “signs, wonders, and gifts of the Holy Ghost” over the years in my ministry as well as in many other fellow ministers. We have witnessed the casting out of devils, healing of the sick, and powerful life transformations, all to confirm the preaching of the gospel! So don’t dismiss me as an unbelieving, religious dead head!

I want to close this chapter by encouraging you to hold fast to that which is good. We know that certain men have crept in unawares, but that doesn’t mean that we have to throw out the validity of supernatural workings of God. The Pentecostal experience is needed now more than ever, God’s people do need a fresh baptism in the Holy Ghost, to witness afresh to this sin-sick generation.

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“Francis has tried to clamp down on unethical behaviour ever since being made Pope in 2013 and has often spoken out against the pitfalls of ‘temptation’.”

This is exponentially worse than temptation! This is clear evidence of a reprobate mind! Clear Evidence of a polluted man made organization very far from a Godly Church!

 

from The Daily Mail:

Vatican police have broken up a gay orgy at the home of the secretary to one of Pope Francis’s key advisers, it has been reported.

The flat belonged to the Vatican’s Congregation for the Doctrine of the Faith, which is in charge of tackling clerical sexual abuse.

When police showed up, they found drugs and a group of men engaged in sexual activity, local reports state.

Reports in Italy claim the occupant of the apartment is allegedly the secretary to Cardinal Francesco Coccopalmerio – a key aide to the 80-year-old Pope

Coccopalmerio heads the Pontifical Council for Legislative texts and was said to have once recommended his secretary for a promotion to bishop.

The explosive claims were made in the Italian newspaper Il Fatto Quotidiano.

It is the latest scandal to hit the Vatican and comes after its finance chief Cardinal George Pell was charged with historical sexual offences.

Pell has protested his innocence and said he was looking forward to having his day in court after a two-year investigation, ‘leaks to the media’ and ‘relentless character assassination’.  Police have not revealed details of the charges against the 76-year-old, citing the need to preserve the integrity of the judicial process.

In March the Vatican was hit with a wave of lurid accusations of misbehaving priests across Italy with scandals involving orgies, prostitution and porn videos.

The claims were embarrassing to the Vatican, which under Pope Francis has attempted to demand high standards of the clergy.

Francis has tried to clamp down on unethical behaviour ever since being made Pope in 2013 and has often spoken out against the pitfalls of ‘temptation’.

 

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Hat tip to Apostasy Watch:

This is also apostasy, because these religions can’t all be true considering the fact they all contradict each other…

This is the one world religion the Bible speaks of in Revelation, the end is growing near.

1 Thessalonians 5:3:

 “For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.”

The World’s Most Prominent Religious Leaders Call On Everyone To Make Friends Across Religions

Welcome to The Elijah Interfaith Institute. On June 14, 2017 many of the world’s most prominent religious leaders made a joint statement encouraging people everywhere to make friends across religions. Friendship and getting to know one another are the antidotes to negativity and divisions in society, enhancing understanding and unity. We invite you to download our toolkits for friendship and study. We pray that the message and example of unity, shown by these leaders, will contribute to bridging divisions by inspiring you and your friends to start new conversations with people of different faiths. Follow the example, spread the message.

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from Baptist News:

A historic Baptist church in the nation’s capital has called a legally married lesbian couple as co-pastors.

Calvary Baptist Church in Washington announced Jan. 9 the hiring of Sally Sarratt and Maria Swearingen as the congregation’s new senior ministers. The couple, married the weekend after same-sex marriage became legal in South Carolina in November 2014, were ordained to the gospel ministry by First Baptist Church in Greenville, S.C., on Nov. 15, 2015.

Calvary isn’t the first Baptist church to hire an openly gay minister or even to have lesbian co-pastors, but challenging the status quo is nothing new for the congregation started by abolitionists in 1862.

In 2014 the congregation ordained what is believed to be the first transgender Baptist minister, Allyson Robinson, a George W. Truett Theological Seminary graduate who previously had been ordained as a man.

Carol Blythe, chair of the ministerial selection committee, said the couple brings complementary skills and backgrounds that will serve the church’s needs in new and exciting ways.

“As we met and talked with Sally and Maria about their vision for pastoral leadership at Calvary, we were struck by their deep faith and commitment to being part of a gospel community,” Blythe, a past president of the Alliance of Baptists, said in a news release. “We were impressed by how their gifts, talents and experience matched our ministry priorities — and we are thrilled about their upcoming pastorate and the versatility the co-pastor model will provide our congregation.”

Swearingen, a master of divinity graduate of Duke Divinity School, currently serves as associate university chaplain at Furman University in Greenville, S.C. She earned her undergraduate degree at Baylor University in 2007.

She is the daughter of a Southern Baptist pastor and Puerto Rican mother and grew up speaking Spanish in a bilingual household. She has served in leadership roles in the Alliance of Baptists and is co-chairingthe 2017 annual gathering.

Sarratt, currently sabbatical minister at Greenville Unitarian Universalist Fellowship, also works as associate chaplain for behavioral health in the Greenville Health System. After graduating from Carson-Newman College she served two years as a Cooperative Baptist Fellowship Global Service Corps missionary in New York City before earning an MBA and working several years in the corporate world.

She reclaimed her call to ministry by enrolling at Emory University in Atlanta, where she earned a master of theological studies degree in 2014, studying religion in public life with a focus on the Moral Mondays movement and California’s Proposition 8.

Sarratt serves on an Alliance of Baptists Identity Discernment Group formed by request of the board of directors to focus and clarify the group’s identity in anticipation of its 30th anniversary gathering April 28-30 at Pullen Memorial Baptist Church in Raleigh, N.C.

The new co-pastors officially begin duties at Calvary Baptist Feb. 26. “We have found it so easy to fall in love with Calvary and its longstanding commitment to be a voice of justice and compassion for those who perpetually find the wholeness of their humanity disregarded and maligned,” they said in a joint statement.

The former pastor of Calvary Baptist Church, Baptist News Globalist columnist Amy Butler, left to become pastor of Riverside Baptist Church in New York City in 2014.

Edgar Palacios, associate pastor of Christian education who functioned as a missionary pastor for the church’s Latino fellowship, said his goodbyes last September after being appointed by his native El Salvador as ambassador to Canada.

According to a Greenville News article about same-sex couples seeking the city’s first marriage licenses after a federal court order finding South Carolina’s ban on same-sex marriage unconstitutional took effect on Nov. 20, 2014, Sarratt and Swearingen met six years earlier at Greenville First Baptist Church, when Swearingen served the church as an intern. They thought more than a year before they started dating about what it would mean for them to be in a relationship and to be Christian.

First Baptist Church in Greenville adopted a new policy in August 2015 of non-discrimination in the congregation’s life and ministry “based on sexual orientation or gender identity.” The church subsequently withdrew from the South Carolina Baptist Convention at the convention’s request.

Calvary Baptist Church severed ties with the Southern Baptist Convention, which automatically excludes churches that affirm or tolerate homosexuality, in 2012. The congregation remains affiliated with American Baptist Churches USA, the Alliance of Baptists, the Cooperative Baptist Fellowship and the District of Columbia Baptist Convention.

Calvary Baptist Church also aligns with the Association of Welcoming and Affirming Baptists, Baptist World Alliance, Baptist Peace Fellowship of North America and Baptist Joint Committee for Religious Liberty.

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From The Resurgent:

No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.  Matthew 6:24

1,984 years ago this week, the world put God on trial. When offered a choice, the world surrendered up God to be tortured, crucified, and killed and asked that Pontius Pilate free the criminal Barabbas instead. The very same people who welcomed Christ into Jerusalem as a King at the beginning of the week, screamed for his crucifixion by the end of the week.

There is no compromise between Christ and the world. Young evangelicals, complacent in the United States and largely left alone, would do wise to remember this. Christians who side with Mammon should remember that Mamon sided with Barabbas.

Read surveys on millennials in churches and most of the surveys suggest these millennials are giving up on or making peace with abortion and gay marriage. The young are tempted to compromise with the world — to split the baby in an effort to love Jesus and be at least liked by the world. The cause of life and marriage has been replaced with opposition to human trafficking. The latter is a noble cause and one I have long championed. But for many, they pick up that cause because there is no one who really opposes it. It gives some Christians the luxury of being against something, without anyone being against them.

Christians in America have gotten soft. We’ve turned the nation into an idol to be worshiped. We’ve become so convinced by the “shining city on a hill” rhetoric we think “It can’t happen here,” regarding persecution of Christians. Joe Carter has a great read on this from a few years ago.

Joe is right. We’ve turned the American ideal of liberty into an idol we worship. The religious liberty in the first amendment is meant to protect the religious as they seek to draw people to them. But the world demands instead that the first amendment be used to draw the religious to the world and silence those who refuse to go along for the ride. In making an idol of our democratic freedom, the irony is that many evangelicals in America are abdicating the use of it.

What Christians in the United States of America, who’ve had it pretty easy for a long time in the USA, have forgotten or never learned is that the world is deeply hostile to the things, and people, of God. Remember, one thousand nine hundred eighty-four years ago today, the world chose to spare a criminal and crucify God himself.

Many young evangelicals who are making the decision that certain sins conflict with their personal beliefs, but they’re otherwise okay with the sin and will leave it alone. They are making a compromise to avoid conflict and be liked by the world. “I’m not one of those Christians,” they think and often say.

They want to be liked. They want the world to like them and to think them a part of the world. They view Christians who are seen as too hostile to others as inferior in spreading the Gospel or too judgmental. They fall victim to the sin of pride that their gospel is greater.

They’ll nod approvingly to the lyrics of Casting Crowns “Jesus, Friend of Sinners” saying, “Nobody knows what we’re for only what we’re against when we judge the wounded. What if we put down our signs crossed over the lines and loved like You did.”

Unfortunately for them, they’ll be hated anyway, even if they don’t realize it.

The Casting Crowns song, which is all over Christian stations, contains this lyric: “The world is on their way to You, but they’re tripping over me.”

Christ was very clear on this.

If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.

The world is not on its way to Christ. The world hates Christ. The world will not allow a compromise between Christians and the world.

Evangelicals have a tough time on the issue of gay rights and younger Christians on abortion and other issues. If we hold to our convictions, we’re accused of hating. If we point out that sex outside of marriage is a sin, including among people of the same sex, we’re accused of saying they’re going to hell. If we point out the Biblical standard, even admitting we all fall short of the glory of God, we are accused of judging and, therefore, of being a hypocrite.

Christians are called to love their neighbors. Loving their neighbors does not mean turning a blind eye to their sin, or giving tacit approval to sin. Christians should want no one to go to hell. But we’ve arrived at a point where should we even mention this, we’re accused of saying folks are going to hell.

We must live our lives with love toward everyone and be friends to all who are open to being friends. But we should not delude ourselves. At some point the world will make us choose. And if we choose Christ the world will accuse us of hating, condemning, and judging. The world is deeply hostile to the Christian idea of loving the sinner, but not the sin. The world believes we cannot love the sinner if we do not fully affirm them, which means loving, or at least tolerating or accepting, their sin.

If we truly love our neighbor we must pray for their repentance, not accept their sin. If they tell us God made them that way, we must know that we were all born sinners. God didn’t do it. Our fallen nature did. The struggle with sin in the process of sanctification leads us closer to God. Those who revel in sin do not draw close. We don’t need to preach at them or condemn them. We need to love them and live relationally with them using our our stumbling toward Jesus as a way, hopefully, to also draw our friends to Jesus.

The chorus of the Casting Crowns song includes the line, “Oh Jesus, friend of sinners, break our hearts for what breaks Yours.” Christ’s heart breaks for all the fallen. Many Christians though are not believed when they confess their hearts break toward those who do not even recognize their sin.

Christians are accused of judging and casting stones, as the lyrics of that song claim, when all they are doing is not shying away from the fact that God sets standards. He may say to cast no stones, but he concludes with “go and sin no more.” Young evangelicals have bought into the notion that by proclaiming the standards of the Bible they are judging. They seek accommodation and given tacit approval to sin lest they be accused of judging or casting stones.

There is no accommodation on this issue with the world. Young evangelicals and others are deluded if they think they can seek a compromise with the world.  The world will not let you compromise.  The world will make you care.

Mammon chose Barabbas and too many young evangelicals are choosing Mammon. One day, if they remain faithful to Christ, they, you, and me will be made to care.

 

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I saw this coming for years, but no one would believe it!

from Christian News Network:

Megachurch leader and author T.D. Jakes says that homosexuals should attend congregations that affirm their lifestyle and that politics do not need to reflect biblical ethics, adding that his position on homosexuality is both “evolved and evolving.”

During an interview with the Huffington Post on Monday, Jakes was asked by a viewer if he believes that homosexuals and the black church can co-exist.

“Absolutely… I think it is going to be diverse from church to church. Every church has a different opinion on the issue and every gay person is different,” he replied. “And I think that to speak that the church—the black church, the white church or any kind of church you wanna call it—are all the same, is totally not true.”

 Jakes said that he thinks homosexuals should find congregations that affirm their lifestyle.
“LGBT’s of different types and sorts have to find a place of worship that reflects what your views are and what you believe like anyone else,” he outlined.

“The church should have the right to have its own convictions and values; if you don’t like those convictions and values [and] you totally disagree with it, don’t try to change my house, move into your own … and find somebody who gets what you get about faith,” Jakes added.

He said that the issue of homosexuality is “complex.”

“Paul spends a lot of time wrestling back and forth, trying to understand should a woman wear a head covering, should you cut your hair,” Jakes stated. “I mean, they grappled back then and we’re grappling now because we’re humans and we are flawed and we’re not God.”

“Once you understand you’re not God, you leave yourself an ‘out’ clause to grow,” he said.

When asked if his position on homosexuality has “evolved,” Jakes agreed that it has.

“Evolved and evolving,” he replied. “I think that where I am is to better understand we, the church, bought into the myth that this is a Christian nation.”

Earlier this year, the U.S. Supreme Court ruled that states must legalize same-sex “marriage,” igniting a battle between the Church and State over the issue. In his comments on Monday, Jakes advocated for the separation of Church and State, which would allow for “all types of people” to have whatever rights they desire despite biblical prohibitions. He said that politics don’t need to be based on Christianity.

“[O]nce you get past [thinking America is a Christian nation] … Once you begin to understand that democracy—that a republic actually—is designed to be an overarching system to protect our unique nuances, then we no longer look for public policy to reflect biblical ethics,” Jakes explained.

“If we can divide—or what you would call separation of Church and State—then we can dwell together more effectively because atheists, agnostics, Jews, all types of people, Muslims, pay into the government. The government then cannot reflect one particular view over another just because we’re the dominant group of religious people in [this] country because those numbers are changing every day,” he asserted. “We need a neutralized government that protects our right to disagree with one another and agree with one another.”

Jakes had visited the Huffington Post to discuss his new book on “destiny.” The interview focused on motivational subject matter in following one’s dreams and passions as opposed to the eternal destiny of the soul.

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come-into-my-fathers-teepee

There is sometimes a common belief that just because one side in an argument or an analogy is wrong then that automatically makes the other side right. In the case of this book that clearly does not hold to be true. It is true that what we know of as the modern “church” is not, and has not been what God intended it to be for almost 1600 years now and is for the most part a flawed creation of man. The author offers an alternative that on the surface looks to be a better alternative and fits more with how the original New Testament church functioned, and how churches should function, however after that premise as presented in the book the author diverges into a mish mash of flawed personal opinions and unfounded theories. The author also takes it upon himself to personally reinterpret scripture in order to validate his own flawed opinions.  He also infers that what we know of as the canon of scripture may not be valid, and suggests that what was chosen as the canon of scripture may have been due to political expediency rather than via the inspiration of God. And the author overtly adds to his suggestion that the canon of scripture may not be valid by using a quote from the Gnostic false gospel of Thomas! He further quotes from a badly paraphrased bible called the “Original People’s Bible”  And then goes further to suggest that Native Americans may have actually worshiped and possibly been in right relationship with the one true God of the Bible, prior to Europeans arriving in the new world.

The author in reinterpreting scripture makes a stunning claim: That God may want a relationship with man because God is lonely! He does this by taking the following verse from Genesis 2 out of context and then re-imagining it to fit his flawed premise that God is lonely: Genesis 2:18: “And the Lord God said, “It is not good that man should be alone; I will make him a helper comparable to him.”

Some newer Bible translations change the word “alone” in the above verse to “lonely”. The author uses one of these newer translations and then flips the verse on its head to say that it actually could mean that God is lonely and desires or needs a relationship with man to take away that loneliness.

Near the end of the book the author offers his opinion on the six literal days of creation, why he offers this is unknown as it does not add to or bolster his premise on why the modern church does not reflect how God intended the church to be! The Author believes in the “Gap Theory” which postulates that there may have been a literal six day creation but that this was actually a “recreation” or restoration because there could have been a “millions of years” GAP between the first and second verses of Genesis 1. and prior to the six day “recreation” or “restoration” the earth in eons past had been  a paradise but then devastated making it “without form, and void” possibly from when Satan was cast of Heaven.

In the book the author also criticizes what he calls the new “liberal” Christianity which pushes “Social Justice” and Socialism and he calls out famous pastors such as Rick Warren for pushing this false gospel. The ironic part that is completely lost on the author is this: You cannot call out others for pushing a false gospel via their own flawed reinterpretation of scripture when you choose to do that yourself. It is obvious in reading the book that the author has a conservative political ideology as opposed to most of the “emerging church” liberal Christian pastors such as Rick Warren. However again, you cannot call out others for their mishandling of scripture when you choose to do the same thing but for a political ideology that is opposite to those that you disagree with.

It is well known that the books and letters that became the canon of scripture were pretty much agreed upon long before any corrupted man made church structure came along. The author misses that, yes the known church at the time of the Council of Nicea was heading in a direction of apostasy, however God was still able to use the known apostatizing church at that time to protect the canon of Scripture. I found it ironic that the author believed and accepted that God used the Israelite’s/Jews to preserve knowledge of the one true God and were the ancestral line from which Jesus would come, even though for most of their history they lived in apostasy, but he virtually refuses to believe that God could work through an apostate church up to a certain point, just as God did through Israel.

The author also infers a strong “Dominionist” theology. Inferring that if only the church changed to what God intended it to be that it could convert the world and change the world for God as the “Bride of Christ” Unfortunately this flies in the face of the plain reading of God’s word! Christians will not convert the entire world before Christ returns, there will only be increasing apostasy. Yes there may be a remnant that remain faithful to God and they will be groups of Christians who meet informally and not part of any formal man made denomination, and the denominations that do exist will be apostate and persecute these groups, along with the Anti-Christ system, but there will be no worldwide revival to turn the world to God and then further to return it to a “Heavenly” paradise.

The author also asserts that the vast majority of Christianity today is not in right relationship with God because it does not use the “correct” name for God. He postulates that the word God is a common noun, and that false god’s could be known as God! This to be quite honest is a very shallow understanding of English grammar. By making the word God begin with a capitalized G you are in effect changing a common noun into a proper noun, or a proper name with context! For example: using god as a common noun in a sentence would look like this: “A man can claim to be a god”. However it becomes a proper noun and a unique proper name with context when you use it in the following manner: “A man named Jesus was God!”  The capitalization of the word god puts a specific context around it, and it becomes a proper noun, a proper name, and the context for it is determined by the text where the proper noun God is used, in this case the Bible, the Written Word of God! Now I agree that a majority of Christians today may not be in right relationship with God, but not because they use the wrong name for God, it is because they have stepped away from a belief that the Written Word of God, The Bible as we have received it is clear (it has perspicuity), is God breathed, and can be relied upon to be the only written text to instruct mankind on how to be in right relationship with God!

2 Timothy 3:16: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness”

Lastly, I would say this in conclusion, although I agree with the author on the condition of what we currently know as the “church”, and Christians do need to return to the form of the “New Testament” church, it would be useless for Christians to do so if they did not have the right Biblical doctrine to follow, and instead allowed themselves to be cast about via false good sounding fables and a false gospel.  During the great persecutions of Christians during the Roman Empire before the practice of Christianity was made legal under Constantine, albeit for political expediency there were Christian groups that were persecuted and who died but who practiced a false gospel! Just because someone offers an alternative to what we know is flawed does not mean that what they offer is a valid Biblical alternative. I would say: Beware of this book, it does not offer a valid Biblical alternative!

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