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You are seeing an ever increasing number of humanistic thought and ideologies overwhelm virtually all of Christianity today. It is at the point where a majority of pastors and leaders have basically given up believing what the Bible says verbatim! This includes other topics such as suicide, an increasing number of confessing Christians have no problem with believing that a Christian who commits suicide goes straight to Heaven!!

from Pulpit and Pen:

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. – 1 Corinthians 6:9-11

John Piper, a longtime figure in the New Calvinism movement, has proven himself in recent years to handle even the most basic doctrinal aspects of the Ordo Salutis clumsily. After butchering the doctrine of Justification almost beyond the point of recognition, being accused of holding to a modified form of Federal Vision or denying Sola Fide altogether (the accusations are not without merit), Piper’s Desiring God has now denied the heart and substance of the doctrine of Sanctification. While claiming that there is a “final justification” that is based on increased holiness, Piper’s website now argues that homosexuals cannot expect to be made holy, leaving them damned in their sins as a tragic and ironic result. Written by guest contributor, Jackie Hill Perry, and posted by Desiring God, an article on September 4 argues that we should stop telling gay people that God can make them straight.

To make the point of the insane levels of Downgrade in this argument, let me illustrate it in the following ways:

“Stop telling murderers that if they come to Jesus, he will keep them from killing people.”

“Stop telling thieves that if they come to Jesus, he will keep them from thieving.”

“Stop telling blasphemers that if they come to Jesus, he will keep them from profaning his name.”

“Stop telling idolaters that if they come to Jesus, he will keep them from idolatry.”

The argument from Perry is sinister, sick, and perverse. That Desiring God would post the refuse is beyond incomprehensible. It is irresponsible, detestable, and destructive. In order to craft her narrative, Perry operates under the presumption that so-called  “Same-Sex Attraction (SSA)” – the Bible would call this the desire for sodomy from a depraved and fallen heart – is not a sin. Although a shocking proposition to many evangelicals who haven’t been paying attention, the line of thought that SSA is not a sin has become a common one, advocated for mostly by the same New Calvinists who are a part of the new “woke” Social Justice movement and they speak in terms of “gay Christians” and “sexual minorities.” Even more shockingly, Perry says that telling gay people that God can reorient their sinful hearts is a “different Gospel.”

She writes:

I know, I know, some of us Christians believe that we are only pointing our gay and lesbian friends to the miraculous. To the power of God to make all things and them new. Well-meaning believers, in an effort to encourage or cast vision to their same-sex attracted (SSA) friends or family, preach this gospel often. This gospel is not the good news of Jesus however, but another gospel. A gospel that I call “the heterosexual gospel.”

Calling something “another Gospel” is a damning accusation from Perry toward anyone who believes in the doctrine of Sanctification, the belief that the Holy Spirit will continue a work in us after salvation, giving us a new heart with new desires. Paul says that anyone who is preaching another Gospel is “accursed” (Galatians 1:8). Essentially, Perry places all right-thinking and orthodox Christian believers (who have always identified homosexual desire as a sin) under the Galatian curse.

The woman continues:

The heterosexual gospel is one that encourages SSA men and women to come to Jesus so that they can be straight, or it says that coming to Jesus ensures that they will be sexually attracted to the opposite sex.

Clearly, mortifying sin and becoming like Jesus is one of the reasons one should want to come to Christ. New Calvinists should have no problem looking to Owen’s Mortification of Sinto examine this point further.  In fact, a hatred of sin is a sign of the Holy Spirit’s work in conversion. Anyone with homosexual desires who God wants to save will want to come to Jesus to be straight (and to put to death the rest of their sin as well). Furthermore, we should rightly reject Perry’s claim that coming to Jesus won’t ensure they’ll be sexually attracted to those of the opposite sex, and we should clarify in the strongest terms that what the Scripture teaches (from the verse at the top of this article) is that if they don’t stop lusting after those of the same sex, they will have no part of Heaven.

Perry goes on to call heterosexuality “idolatry” and creates a false dilemma between “being straight” and “being made right with God.”

When the gospel is presented as “Come to Jesus to be straight,” instead of “Come to Jesus to be made right with God,” we shouldn’t be surprised when people won’t come to Jesus at all. If he is not the aim of their repentance, then he will not be believed as the ultimate aim of their faith. They will only exchange one idol for another and believe themselves to be Christian because of it.

While there are plenty of heterosexuals who are right with God, we can say with all the authority of Holy Scripture that there is no homosexual on Earth – anywhere – who is right with God. Romans 1 presents that sin in particular as a demonstration of lostness. Paul says that homosexuals will not inherit the Kingdom of God. In other words, while heterosexuality doesn’t make us right with God in and of itself, everyone right with God will be a heterosexual and their sexual desires will be properly oriented toward that which is natural and not grossly deviant.

Again, Perry’s argument doesn’t make any sense when applied to any other list of sins not championed by the religious left. At no point would you (or should you) hear Christians claim that the Holy Spirit’s work in our heart should not be expected in the life of a believer. Only in the most recent of days has homosexuality received a privileged, special status among evangelicals and the deviant desire seen as an exception to the power of the Spirit’s transforming work.

What the gay community needs to hear is not that God will make them straight, but that Christ can make them his.

First, there is no such thing as a “gay community.” Communities are built around shared values, not shared deviancies. We would not classify pedophiles, necrophiles, or murderers as a “community.” The nomenclature itself is compromised. Secondly, when Christ “makes them his,” he makes them straight. God has no homosexual children. That is the Scripture; deal with it.

God has not come mainly to make same-sex attracted men and women completely straight, or to get them hitched. Christ has come to make us right with God. And in making us right with God, he is satisfying us in God. That news is good for a reason. For it proclaims to the world that Jesus has come so that all sinners, gay and straight, can be forgiven of their sins to love God and enjoy him forever.

If the Spirit’s transformative work can’t make the sinner whole in Christ, then the news is not that good. What is missing from Perry’s article and John Piper’s Desiring God is any indication whatsoever that the doctrine of Sanctification even exists. It appears not even to be an afterthought or speedbump on her way to apostasy.

Perry claims that God has saved her out of the gay lifestyle, but uses her unique position as one of evangelicalism’s growing chorus of “gay Christian” voices to minimize the abomination of Same-Sex Attraction and preach against the work of the Holy Spirit to fully redeem sinners.

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From Yahoo:

Vatican-backed family rally to have speech on welcoming gays

 An international family rally the Catholic Church is hosting in Ireland will feature workshops on hot-button issues facing Catholic families, including protecting children from clergy sexual abuse, weathering divorce and ministering to lesbian and gay faithful.

Pope Francis will join the Aug. 21-26 World Meeting of Families for the last two days and preside over the final Mass in Dublin.

Organizers on Monday unveiled the pastoral program leading up to Francis’ arrival, and it includes some surprising entries. Perhaps none is more surprising than the inclusion of the Rev. James Martin, an American Jesuit scheduled to deliver a presentation on welcoming LGBT Catholics and their families into parishes.

Martin, author of “Building a Bridge,” about Catholic outreach to the LGBT community, has had several talks canceled in the United States in recent months because of pressure from conservative groups who oppose his call for the church to better accompany gay Catholics.

Martin told The Associated Press it was “immensely significant” that a Vatican-backed meeting would include his presentation, saying it showed “that LGBT Catholics and their parents are an important part of our church.”

“The message from the Vatican to LGBT Catholics is this: you belong,” he said.

Martin recalled that during the previous World Meeting of Families, held in Philadelphia in 2015, the only official event about gay Catholics featured a gay man and his mother speaking about chastity.

Martin’s talk is not the only meeting event indicating that organizers were keen to follow Francis’ lead and reach out to some of the most marginalized Catholics. Other workshops are on Catholics suffering from addiction and domestic violence, coping with family members in prison and homelessness.

Others are perhaps addressed to a broader audience: how to find time to pray in a digital age, women in leadership, teenagers in the digital world.

One of the major panels is on child protection, and features the pope’s top adviser on sexual abuse prevention, Cardinal Sean O’Malley. Joining him is Marie Collins, an Irish survivor of abuse who resigned from O’Malley’s panel last year in frustration over the Vatican’s resistance to listening to victims.

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from theblaze:

Homosexuality is welcomed, if not pervasive, in women’s basketball culture.

So, when New Mexico State University’s head coach saw a video in which Camille LeNoir said she was no longer gay, he rescinded the offer for LeNoir to become an assistant coach at the school.

Now, she’s suing the school for discrimination.

LeNoir’s background

LeNoir was a former player at the University of Southern California and with the Washington Mystics in the WNBA. She had been working with young players since her playing career ended, and she finally got the breakthrough offer she wanted from New Mexico State.

Mark Trakh, NMSU’s coach at that time, offered LeNoir the job, and she booked travel to New Mexico. But two days before she left, Trakh called her and told her the offer was no longer on the table.

 ‘Not worth losing your soul’

Trakh rescinded LeNoir’s offer after seeing a video interview recorded in 2011 that’s still on YouTube.

In the video, LeNoir talks about how her Christian faith led her to renounce her lesbian lifestyle.

“I would say, it’s not worth it. If you are in a same-sex relationship, it is not worth losing your soul,” she said in the video. “Whoever you’re in that relationship with, like the Lord told me, it will be the death of you. I just believe that you can overcome it. You can overcome and defeat sin.”

“If you believe something that you were born gay or homosexual or whatever — if you feel you were born that way — I would say that you weren’t. God wouldn’t create you homosexual, then say in the Bible that it’s wrong, and then send you to hell. He doesn’t operate like that.”

‘Take down the video’

Trakh left LeNoir with a warning during the call when he rescinded his offer. (Trakh left NMSU in April to return to the University of Southern California.)

“Take down the video or you’ll never be able to work in this industry,” LeNoir said Trakh told her.

Trakh and the university said LeNoir’s public stance on homosexuality would make it difficult for her to recruit, and cited that as the reason for not hiring her.

From the Washington Post:

In court filings, New Mexico State says that LeNoir’s feelings about homosexuality shared in the video “would have had an adverse impact” on her “ability to effectively coach and recruit players who identify as LGBT.”

Legal battle

LeNoir is suing New Mexico State in U.S. District Court for discriminating against her sexuality and religious beliefs. NMSU has denied the charges, and a judge in California will preside over the case.

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from MSN:

nationwide coalition of more than 150 conservative Christian leaders signed a statement, released Tuesday, affirming their beliefs on human sexuality, including that marriage is between one man and one woman and approval of “homosexual immorality” is sinful.

The Council on Biblical Manhood and Womanhood’s list of 14 beliefs, referred to as the Nashville Statement, is a response to an increasingly post-Christian, Western culture that thinks it can change God’s design for humans, according to the statement.

“Our true identity, as male and female persons, is given by God. It is not only foolish, but hopeless, to try to make ourselves what God did not create us to be,” the statement from the coalition members reads.

The Council on Biblical Manhood and Womanhood convened a meeting of evangelical leaders, pastors and scholars Friday at the Southern Baptist Convention’s Ethics and Religious Liberty Commission’s annual conference in Nashville. The coalition discussed and endorsed the statement.

In a press release, John Piper, co-founder of The Council on Biblical Manhood and Womanhood, called the Nashville Statement a “Christian manifesto” on human sexuality.

“It speaks with forthright clarity, biblical conviction, gospel compassion, cultural relevance, and practical helpfulness,” Piper said. “It will prove to be, I believe, enormously helpful for thousands of pastors and leaders hoping to give wise, biblical, and gracious guidance to their people.”

Among the signers who have been involved in national politics: James Dobson, founder of the Colorado Springs-based Focus on the Family, and Tony Perkins, president of the Family Research Council in the District of Columbia.

Dobson and four others — Senior Pastor Ronnie Floyd of Cross Church, which has four campuses in northwest Arkansas and southwest Missouri; Pastor Jack Graham of Prestonwood Baptist Church in Plano, Texas; President Richard Land of the Southern Evangelical Seminary in Charlotte, N.C.; televangelist James Robison, founder of Fort Worth-based Life Outreach International — also are members of President Trump’s evangelical advisory board.

In a series of tweets, Pastor Brandan Robertson of MissionGathering Christian Church in San Diego, an LGBT activist who helped organize a protest at the Ethics and Religious Liberty Commission conference, called the statement an affront to God’s creative design.

Christian author Jen Hatmaker of Austin, Texas, who come out in favor of same-sex marriage and whose books have been removed from the Southern Baptist Convention’s LifeWay Christian Stores because of that philosophy, called the timing of the statement callous because of the Aug. 12 Unite the Right white supremacists’ rally in Charlottesville, Va., and protester Heather Heyer’s death.

“If the fruit of doctrine regularly & consistently creates shame, self-harm, suicide, & broken hearts, families, & churches, we shld listen,” she tweeted.

Each of the Nashville Statement’s 14 beliefs include one sentiment the signers affirm and one they deny. They cover a range of topics from a prohibition on sex outside of marriage to the connection between biological sex and gender identity.

Nashville Mayor Megan Barry, who as a councilwoman officiated some of the city’s first same-sex marriages when they became legal in Tennessee, took issue with the statement’s moniker. In a tweet, she called it “poorly named.”

Its name is derived from the meeting location. The Council on Biblical Manhood and Womanhood’s founding document — the Danvers Statement on Biblical Manhood and Womanhood — was signed about 30 years ago during a summit at a resort in Danvers, Mass.

Founded in 1987 and based in Louisville, Ky., the council’s website said it has helped several religious groups, including the 15 million-member Southern Baptist Convention, promote “gospel-driven gender roles.”

Some members of the Ethics and Religious Liberty Commission, the public policy arm of the Southern Baptist Convention that played host to the coalition last week, signed the statement.

In the news release, the commission’s president, Russell Moore, said it is “urgently needed.”

“The sexual revolution cannot keep its promises, and the church must stand ready to receive with compassion the many who are in need of a better hope,” Moore said. “The Nashville Statement is part of that mission, and my prayer is that it will help anchor churches and Christians to the gospel of Jesus Christ for years to come.”

This year, the Ethics and Religious Liberty Commission’s annual conference focused on parenting, including how to talk to your kids about their biblical view of sex, same-sex attraction and gender identity.

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from Zero Hedge:

Last week D. James Kennedy Ministries (DJKM), a Christian-based missionary ministry based in Florida, filed a lawsuit against the Southern Poverty Law Center (SPLC) and Amazon after being added to the SPLC’s list of “hate groups” and excluded from Amazon’s charitable donation program, Amazon Smile.  Apparently, at least in the SPLC’s estimation, verbally expressing a religously-based opposition to same-sex marriage and transgenerism is enough to get yourself labeled an “Anti-LGBT hate group.”  Per PJ Media:

 “We embarked today on a journey to right a terrible wrong,” Dr. Frank Wright, president and CEO at DJKM, said in a statement Tuesday. “Those who knowingly label Christian ministries as ‘hate’ groups, solely for subscribing to the historic Christian faith, are either woefully uninformed or willfully deceitful. In the case of the Southern Poverty Law Center, our lawsuit alleges the latter.”

 The SPLC has labeled DJKM an “anti-LGBT hate group” for its opposition to same-sex marriage and transgenderism. “These false and illegal characterizations have a chilling effect on the free exercise of religion and on religious free speech for all people of faith,” Wright declared.

 “After having given the SPLC an opportunity to retract, we have undertaken this legal action, seeking a trial by a jury of our peers, to preserve our own rights under the law and to defend the religious free speech rights of all Americans,” the DJKM president concluded.

 The lawsuit laid out charges against the SPLC, GuideStar, and Amazon. “SPLC acted knowingly, intentionally, and with actual malice in publishing the Hate Map that included the Ministry and in publishing the SPLC Transmissions to GuideStar that included the ministry,” the suit alleged. “SPLC’s conduct in making these publications was beyond the reckless disregard for the truth standard required by Alabama law for punitive damages.”

Of course, given that “same-sex marriage and transgenderism” generally do not comport with the views of most religious entities, it’s unclear exactly how/why all churches, mosques and synagogues in the U.S. managed to avoid being added the SPLC’s list…maybe DJKM just got lucky?

In all, the SPLC says there are 917 “hate groups” in the United States which they divvy up into the following categories:

  • Anti-Immigrant
  • Anti-LGBT
  • Anti-Muslim
  • Black Separatist
  • Christian Indentity
  • General Hate
  • Hate Music
  • Holocaust Denial
  • KKK
  • Neo-Confederate
  • Neo-Nazi
  • Racist Skinhead
  • Radical Traditional Catholocism
  • White Nationalist
 Only in the U.S. can a peaceful Christian group end up on a “hate” list with “Neo-Nazis” and the “KKK”.  Be that as it may, here is where the SPLC says the “hate groups” of America are located

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Isaiah 5:20:

“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!”

from Mass Resistance:

The horrific treatment of Dr. Paul Church has become a nightmare – affecting him, of course, but ultimately all of us as well. Because he told the medical truth and refused to bow to political correctness on this critical public health issue, he has now been banned from four prominent Boston area hospitals and a urology clinic.

This is the frightening state of today’s medical profession.

Dr. Church is a urologist who was on the staff of several major Boston area hospitals and clinics for nearly 30 years. He was on the faculty of Harvard Medical School. He has done research on diagnosing prostate and bladder cancer, and has spoken to educational and civic groups on the subject of high-risk sexual behaviors.

In 2015, as we reported, Dr. Church was expelled from the staff of Beth Israel Deaconess Medical Center (BIDMC) where he had worked for 28 years. The reason? His comments to colleagues that homosexuality is medically unhealthy and that a hospital should not be promoting and celebrating that behavior in “gay pride” events and other hospital-sponsored activities.

Subsequently, he was expelled from two more Boston area hospitals, Brigham & Women’s Faulkner, where also had worked for 28 years, and Beth Israel Deaconess-Needham, where had worked for over six years. Both hospitals admitted that they did not expel Dr. Church because of anything he said or did at those hospitals. He had a perfect performance record. They expelled him because of his original comments made at BIDMC.

After being expelled by the three hospitals, Dr. Church needed a hospital for patient referrals. A fourth hospital, St. Elizabeth’s in Boston, made an offer in 2016 to bring Dr. Church onto their staff, but then abruptly cancelled it. He had been approved by hospital officials all the way up the ladder to join St. Elizabeth’s. Contracts had been signed and even business cards had been printed up. But as he was about to start work, he was informed that they had disapproved his credentialing. The administrators cited “other disputes” and his hiring was cancelled. Dr. Church later found out that hospital officials feared repercussions by the LGBT community for his views expressed at BIDMC.

He has also been dismissed from an independent urology clinic. In addition to the four hospitals, Dr. Church was asked to leave the staff of Men’s Health Boston, a urology clinic where he had been in practice for more than 10 years. He was told that the reason was his dispute at BIDMC. They told him, “We don’t agree with what you’re doing,” and that the BIDMC issue would be “bad for business.”

At no time throughout his career had Dr. Church ever been accused of any discrimination in his treatment of patients, nor had there been any complaints at all from patients.

Currently, Dr. Church continues to see some patients at a private office in suburban Boston. But without hospital staff privileges, he can no longer do hospital work or perform needed surgeries himself. His livelihood has been significantly impacted as a result.

The medical profession is out of control

What is going on?

Most people don’t realize how extensively the medical profession is ignoring critical medical and public health risks in favor of outrageous LGBT political correctness, and has even incorporated that ideology into their institutions.

All the major Boston hospitals now participate in the annual “Gay Pride Week” – a public display of sexual and emotional dysfunction. They also heavily promote LGBT events and issues internally.

read the full article here

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from PJ Media:

penly gay LGBT activist Tim Gill, who has poured $422 million into the homosexual movement since the 1990s, recently told Rolling Stone why he won’t allow Christians to opt out of participating in same-sex weddings.

“We’re going to punish the wicked,” Gill told Rolling Stone. After the 2015 Supreme Court decision Obergefell v. Hodges legalized same-sex marriage across the country, Gill turned his activism apparatus against religious freedom restoration acts (RFRAs) and toward a legal mentality that would penalize Christians, and anyone else in business, who refuse to participate in a same-sex wedding.

“In the wake of Obergefell, … some donors and activists declared victory and moved on,” Rolling Stone‘s Andy Kroll explained. “But Gill insists the LGBTQ civil-rights movement is far from finished: In 28 states, it’s still legal to discriminate against LGBTQ people in housing, employment and public accommodations like restaurants, hotels and restrooms.”

It may not be surprising to see Rolling Stone so misrepresent the situation like this (see “UVA rape scandal”). But the record needs to be set straight: The “public accommodations” push is exactly the line LGBT activists use to undercut Christians’ freedom to opt out of serving same-sex weddings.

Concrete court cases reveal the falseness of this “discrimination” narrative. A Washington state florist and Oregon bakers were fined for refusing to serve same-sex weddings, but they each gladly served the lesbian and gay people who requested wedding services. In both cases, they refused to serve a wedding, fearing that such service would be a public endorsement of something they believed a perversion of marriage.

Under Obergefell, same-sex couples can get married. But a wedding ceremony is still a private event, and people should not be forced to celebrate it, if such a ceremony is opposed to their convictions. This isn’t just an issue of religious freedom — it also involves free speech and free association.

But public accommodation laws have become a cudgel by which LGBT activists attempt to force people to violate their consciences. Indeed, an LGBT group in Ohio actually announced plans to try to force churches to host same-sex weddings on their property. A Christian farmer and his wife in Michigan were excluded from a farmer’s market because they posted on Facebook that they would not host a same-sex wedding on their own property.

In March, the ACLU sued a Sacramento Catholic hospital, even after the hospital helped a transgender patient find another hospital at which to have “his” hysterectomy. The ACLU’s lawsuit makes it clear that this debate isn’t about access — it’s about forcing people to violate their religious convictions.

Last month, the Supreme Court announced that it will consider the case of Colorado baker Jack Phillips, who also refused to bake a cake for a same-sex wedding. Like the Washington florist, the Oregon baker, and the Michigan farmer, Phillips gladly served LGBT people, he just would not endorse a public event which violated his beliefs.

 

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