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Archive for the ‘False Christians’ Category

Hat tip to Apostasy Watch:

This is also apostasy, because these religions can’t all be true considering the fact they all contradict each other…

This is the one world religion the Bible speaks of in Revelation, the end is growing near.

1 Thessalonians 5:3:

 “For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.”

The World’s Most Prominent Religious Leaders Call On Everyone To Make Friends Across Religions

Welcome to The Elijah Interfaith Institute. On June 14, 2017 many of the world’s most prominent religious leaders made a joint statement encouraging people everywhere to make friends across religions. Friendship and getting to know one another are the antidotes to negativity and divisions in society, enhancing understanding and unity. We invite you to download our toolkits for friendship and study. We pray that the message and example of unity, shown by these leaders, will contribute to bridging divisions by inspiring you and your friends to start new conversations with people of different faiths. Follow the example, spread the message.

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from Baptist News:

A historic Baptist church in the nation’s capital has called a legally married lesbian couple as co-pastors.

Calvary Baptist Church in Washington announced Jan. 9 the hiring of Sally Sarratt and Maria Swearingen as the congregation’s new senior ministers. The couple, married the weekend after same-sex marriage became legal in South Carolina in November 2014, were ordained to the gospel ministry by First Baptist Church in Greenville, S.C., on Nov. 15, 2015.

Calvary isn’t the first Baptist church to hire an openly gay minister or even to have lesbian co-pastors, but challenging the status quo is nothing new for the congregation started by abolitionists in 1862.

In 2014 the congregation ordained what is believed to be the first transgender Baptist minister, Allyson Robinson, a George W. Truett Theological Seminary graduate who previously had been ordained as a man.

Carol Blythe, chair of the ministerial selection committee, said the couple brings complementary skills and backgrounds that will serve the church’s needs in new and exciting ways.

“As we met and talked with Sally and Maria about their vision for pastoral leadership at Calvary, we were struck by their deep faith and commitment to being part of a gospel community,” Blythe, a past president of the Alliance of Baptists, said in a news release. “We were impressed by how their gifts, talents and experience matched our ministry priorities — and we are thrilled about their upcoming pastorate and the versatility the co-pastor model will provide our congregation.”

Swearingen, a master of divinity graduate of Duke Divinity School, currently serves as associate university chaplain at Furman University in Greenville, S.C. She earned her undergraduate degree at Baylor University in 2007.

She is the daughter of a Southern Baptist pastor and Puerto Rican mother and grew up speaking Spanish in a bilingual household. She has served in leadership roles in the Alliance of Baptists and is co-chairingthe 2017 annual gathering.

Sarratt, currently sabbatical minister at Greenville Unitarian Universalist Fellowship, also works as associate chaplain for behavioral health in the Greenville Health System. After graduating from Carson-Newman College she served two years as a Cooperative Baptist Fellowship Global Service Corps missionary in New York City before earning an MBA and working several years in the corporate world.

She reclaimed her call to ministry by enrolling at Emory University in Atlanta, where she earned a master of theological studies degree in 2014, studying religion in public life with a focus on the Moral Mondays movement and California’s Proposition 8.

Sarratt serves on an Alliance of Baptists Identity Discernment Group formed by request of the board of directors to focus and clarify the group’s identity in anticipation of its 30th anniversary gathering April 28-30 at Pullen Memorial Baptist Church in Raleigh, N.C.

The new co-pastors officially begin duties at Calvary Baptist Feb. 26. “We have found it so easy to fall in love with Calvary and its longstanding commitment to be a voice of justice and compassion for those who perpetually find the wholeness of their humanity disregarded and maligned,” they said in a joint statement.

The former pastor of Calvary Baptist Church, Baptist News Globalist columnist Amy Butler, left to become pastor of Riverside Baptist Church in New York City in 2014.

Edgar Palacios, associate pastor of Christian education who functioned as a missionary pastor for the church’s Latino fellowship, said his goodbyes last September after being appointed by his native El Salvador as ambassador to Canada.

According to a Greenville News article about same-sex couples seeking the city’s first marriage licenses after a federal court order finding South Carolina’s ban on same-sex marriage unconstitutional took effect on Nov. 20, 2014, Sarratt and Swearingen met six years earlier at Greenville First Baptist Church, when Swearingen served the church as an intern. They thought more than a year before they started dating about what it would mean for them to be in a relationship and to be Christian.

First Baptist Church in Greenville adopted a new policy in August 2015 of non-discrimination in the congregation’s life and ministry “based on sexual orientation or gender identity.” The church subsequently withdrew from the South Carolina Baptist Convention at the convention’s request.

Calvary Baptist Church severed ties with the Southern Baptist Convention, which automatically excludes churches that affirm or tolerate homosexuality, in 2012. The congregation remains affiliated with American Baptist Churches USA, the Alliance of Baptists, the Cooperative Baptist Fellowship and the District of Columbia Baptist Convention.

Calvary Baptist Church also aligns with the Association of Welcoming and Affirming Baptists, Baptist World Alliance, Baptist Peace Fellowship of North America and Baptist Joint Committee for Religious Liberty.

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From The Resurgent:

No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.  Matthew 6:24

1,984 years ago this week, the world put God on trial. When offered a choice, the world surrendered up God to be tortured, crucified, and killed and asked that Pontius Pilate free the criminal Barabbas instead. The very same people who welcomed Christ into Jerusalem as a King at the beginning of the week, screamed for his crucifixion by the end of the week.

There is no compromise between Christ and the world. Young evangelicals, complacent in the United States and largely left alone, would do wise to remember this. Christians who side with Mammon should remember that Mamon sided with Barabbas.

Read surveys on millennials in churches and most of the surveys suggest these millennials are giving up on or making peace with abortion and gay marriage. The young are tempted to compromise with the world — to split the baby in an effort to love Jesus and be at least liked by the world. The cause of life and marriage has been replaced with opposition to human trafficking. The latter is a noble cause and one I have long championed. But for many, they pick up that cause because there is no one who really opposes it. It gives some Christians the luxury of being against something, without anyone being against them.

Christians in America have gotten soft. We’ve turned the nation into an idol to be worshiped. We’ve become so convinced by the “shining city on a hill” rhetoric we think “It can’t happen here,” regarding persecution of Christians. Joe Carter has a great read on this from a few years ago.

Joe is right. We’ve turned the American ideal of liberty into an idol we worship. The religious liberty in the first amendment is meant to protect the religious as they seek to draw people to them. But the world demands instead that the first amendment be used to draw the religious to the world and silence those who refuse to go along for the ride. In making an idol of our democratic freedom, the irony is that many evangelicals in America are abdicating the use of it.

What Christians in the United States of America, who’ve had it pretty easy for a long time in the USA, have forgotten or never learned is that the world is deeply hostile to the things, and people, of God. Remember, one thousand nine hundred eighty-four years ago today, the world chose to spare a criminal and crucify God himself.

Many young evangelicals who are making the decision that certain sins conflict with their personal beliefs, but they’re otherwise okay with the sin and will leave it alone. They are making a compromise to avoid conflict and be liked by the world. “I’m not one of those Christians,” they think and often say.

They want to be liked. They want the world to like them and to think them a part of the world. They view Christians who are seen as too hostile to others as inferior in spreading the Gospel or too judgmental. They fall victim to the sin of pride that their gospel is greater.

They’ll nod approvingly to the lyrics of Casting Crowns “Jesus, Friend of Sinners” saying, “Nobody knows what we’re for only what we’re against when we judge the wounded. What if we put down our signs crossed over the lines and loved like You did.”

Unfortunately for them, they’ll be hated anyway, even if they don’t realize it.

The Casting Crowns song, which is all over Christian stations, contains this lyric: “The world is on their way to You, but they’re tripping over me.”

Christ was very clear on this.

If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.

The world is not on its way to Christ. The world hates Christ. The world will not allow a compromise between Christians and the world.

Evangelicals have a tough time on the issue of gay rights and younger Christians on abortion and other issues. If we hold to our convictions, we’re accused of hating. If we point out that sex outside of marriage is a sin, including among people of the same sex, we’re accused of saying they’re going to hell. If we point out the Biblical standard, even admitting we all fall short of the glory of God, we are accused of judging and, therefore, of being a hypocrite.

Christians are called to love their neighbors. Loving their neighbors does not mean turning a blind eye to their sin, or giving tacit approval to sin. Christians should want no one to go to hell. But we’ve arrived at a point where should we even mention this, we’re accused of saying folks are going to hell.

We must live our lives with love toward everyone and be friends to all who are open to being friends. But we should not delude ourselves. At some point the world will make us choose. And if we choose Christ the world will accuse us of hating, condemning, and judging. The world is deeply hostile to the Christian idea of loving the sinner, but not the sin. The world believes we cannot love the sinner if we do not fully affirm them, which means loving, or at least tolerating or accepting, their sin.

If we truly love our neighbor we must pray for their repentance, not accept their sin. If they tell us God made them that way, we must know that we were all born sinners. God didn’t do it. Our fallen nature did. The struggle with sin in the process of sanctification leads us closer to God. Those who revel in sin do not draw close. We don’t need to preach at them or condemn them. We need to love them and live relationally with them using our our stumbling toward Jesus as a way, hopefully, to also draw our friends to Jesus.

The chorus of the Casting Crowns song includes the line, “Oh Jesus, friend of sinners, break our hearts for what breaks Yours.” Christ’s heart breaks for all the fallen. Many Christians though are not believed when they confess their hearts break toward those who do not even recognize their sin.

Christians are accused of judging and casting stones, as the lyrics of that song claim, when all they are doing is not shying away from the fact that God sets standards. He may say to cast no stones, but he concludes with “go and sin no more.” Young evangelicals have bought into the notion that by proclaiming the standards of the Bible they are judging. They seek accommodation and given tacit approval to sin lest they be accused of judging or casting stones.

There is no accommodation on this issue with the world. Young evangelicals and others are deluded if they think they can seek a compromise with the world.  The world will not let you compromise.  The world will make you care.

Mammon chose Barabbas and too many young evangelicals are choosing Mammon. One day, if they remain faithful to Christ, they, you, and me will be made to care.

 

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From Charisma:

Peek behind the curtain of some “progressive” or “hip” evangelical churches, past the savvy technology and secular music, and you will find more than just a contemporary worship service. You’ll find faith leaders encouraging young evangelicals to trade in their Christian convictions for a gospel filled with compromise. They’re slowly attempting to give evangelicalism an “update”—and the change is not for the good.

It’s painful for me to admit, but we can no longer rest carefree in our evangelical identity—because it is changing. No doubt you have seen the headlines declaring that evangelicalism is doomed because evangelical kids are leaving the faith. It is no secret that there is an expanding gulf between traditional Christian teachings and contemporary moral values. But the sad truth is that the ideological gulf between America’s evangelical grown-ups and their kids, aka the millennials, seems to be widening too.

Somehow the blame for this chasm is being heaped on traditional churches. They are accused of having too many rules as well as being homophobic and bigoted. Yes, we’ve heard those false claims from popular culture in its desperate attempt to keep Christianity imprisoned within the sanctuary walls. But now popular culture is being aided by Christ-professing bedfellows whose message to “coexist,” “tolerate” and “keep out of it” is more marketable to the rising generation of evangelicals.

The seasoned Christian soldiers are noticing these distortions of the gospel. But for young evangelicals, the spiritual haze is harder to wade through. Desperate for acceptance in a fallen world, many young evangelicals (and some older ones) choose not to take Christ out of the chapel, and so they are unwittingly killing the church’s public witness. In this uphill cultural battle, mired by scare tactics and fear, three types of evangelical Christians are emerging:

  • Couch-potato Christians: These Christians adapt to the culture by staying silent on the tough culture-and-faith discussions. Typically, this group will downplay God’s absolute truths by promoting the illusion that neutrality was Jesus’ preferred method of evangelism.
  • Cafeteria-style Christians: This group picks and chooses which Scripture passages to live by, opting for the ones that best seem to jive with culture. Typically, they focus solely on the “nice” parts of the gospel while simultaneously and intentionally minimizing sin, hell, repentance and transformation.
  • Convictional Christians: In the face of the culture’s harsh admonitions, these evangelicals refuse to be silent. Mimicking Jesus, they compassionately talk about love and grace while also sharing with their neighbors the need to recognize and turn from sin.

I know about these three types of Christians because at one time or another, I have fallen into each of these three categories. My parents will tell you that even though I was raised in church, I morphed into a full-fledged feminist, told my parents they were ignorant for not endorsing homosexuality and bought into the distorted social justice rhetoric that confuses caring for the poor with advancing socialist or big government systems and demonizing the United States for its free-market system.

I’m not ashamed to share my story because my experiences and those of my fellow bold evangelicals are a testimony of God’s awesome, transforming power. Being countercultural for Christ isn’t easy. What does the Great Commission say? Jesus commanded us to go, “teaching them to observe all things I have commanded you” (Matt. 28:20a).

Where Did We Go Wrong?

I see so many parents scratching their heads trying to figure out where they went wrong with young evangelicals. Following the instructions of Proverbs 22:6—”Train up a child in the way he should go, and when he is old he will not depart from it”—many evangelical parents took their children to church and prayed with them every night before bed. Yet the values those children now hold dear do not reflect the traditional teachings of Jesus.

To be perfectly clear, I want to let you know up front that this isn’t a parenting how-to guide that, if followed, will lead your loved ones to salvation. Instead, what I can offer you is a glimpse into the world of a 20-something who sees thousands of young evangelicals being spiritually and emotionally targeted on Christian university campuses, in college ministries and at churches nationwide by a growing liberal movement cloaked in Christianity.

Research tells us evangelicals are drifting further away from the orthodox truths their parents and grandparents held dear.

Our churches have rarely—if ever—faced the exodus we are seeing today. This will have a direct effect on the spiritual and moral values that will shape the nation in the coming years. That is why it is urgent that concerned Christians start acting now before the situation gets worse.

The Collision of Faith and Culture

Faith and culture will continue to collide in America. The culture wars, the growth of family, the success of missions, the prosperity of our great nation—the future rests on millennial evangelicals’ worldview. And that is cause for concern, because something has gone wrong with young evangelicals’ theology.

The millennial generation’s susceptibility to “feel-good” doctrine is playing a big part in America’s moral decline. Millennials’ religious practices depend largely on how the actions make us and others feel, whether the activities are biblical or not. For example, we only attend churches that leave us feeling good about our lifestyle choices, even if those choices conflict with God’s clear commandments. We dismiss old hymns that focus on God’s transforming salvation, love and mercy and opt for “Jesus is your boyfriend” songs. Or we contribute to nonprofits that exploit and misuse terms such as justice, oppressed and inequality because tweaking the language makes us feel more neutral, less confrontational.

Popular liberal evangelical writers and preachers tell young evangelicals that if they accept abortion and same-sex marriage, then the media, academia and Hollywood will finally accept Christians. Out of fear of being falsely dubbed “intolerant” or “uncompassionate,” many young Christians are buying into theological falsehoods. Instead of standing up as a voice for the innocent unborn or marriage as God intended, millennials are forgoing the authority of Scripture and embracing a couch potato, cafeteria-style Christianity, all in the name of tolerance.

This contemporary mindset is what Dietrich Bonhoeffer, the German theologian whose Christian convictions put him at odds with the Nazis and cost him his life, called “cheap grace.” In his book The Cost of Discipleship Bonhoeffer wrote: “Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”

Right now, cheap grace theology is proliferating around evangelical Bible colleges, seminaries and Christian ministries.

Christian Doctrine Hijacked

It is not that millennial evangelicals were not taken to church by their parents. It is that their training has been hijacked by ineffective and sometimes intentionally distorted doctrine.

As constant and pervasive as the attacks on Christianity are at public universities, it is important to remember that millennials’ worldviews do not start taking shape after they move out of their parents’ houses. Their understanding of Jesus’ teachings and cultural convictions begins to form while they are still at home and under the influence of their local church.

What I hope and pray evangelical parents and leaders come to realize is that the church has been too trusting. In our jam-packed lifestyles, parents have treated Sunday school as they do softball or ballet class—drop off the kids for an hour, then pick them up and hope they learned something.

Early on in my Sunday school teaching days, my co-teacher and I followed the curriculum pretty narrowly, the exception being that my co-teacher had an outstanding knowledge of biblical history that he imparted to the kids.

We taught all about Jesus’ birth, resurrection and saving grace. Thinking the fluffy kids ministry curriculum covered all of the necessary bases, I felt confident these kids had a firm grasp on their Christian worldview. Boy, was I wrong!

One day my co-teacher and I decided to play “True or False.” We casually went down a list of worldview questions with our class, sure that our little evangelicals would nail every question correctly.

No. 1: Jesus is God. “True.” Great job.

No. 2: Jesus sinned. “False.” Bingo!

No. 3: Jesus is one of many ways to heaven. “True.” What?!

Shocked is the only way to describe how I felt. Hadn’t they been listening to us? When I asked who taught them that, one girl said, “Coexist.” Yes, these young evangelicals had been listening to their Sunday school teachers and their parents, but they had also been listening to their public school teachers, TV celebrities and rock stars.

Youth ministers, volunteer leaders and pastors also have to start preparing these kids to deal with the very real hostility that faces young evangelicals.

If we never talk about abortion in church, how can we expect the rising evangelical girl to calmly explain the option of adoption to her frightened best friend who just admitted she is pregnant?

What will surprise you is how much young evangelicals actually crave honest discussions about abortion, sexuality, sexual exploitation, feminism and radical Islam. My friend and Evangelical Action adviser Richmond Trotter has two non-negotiable topics when addressing youth: creation and life. Having volunteered in church youth ministry since 1996, Richmond is not afraid to have serious discussions about what Scripture says about abortion, evolution and homosexuality. Make no mistake: The trend away from biblical truth is not concentrated in the hipster city limits. It is unfolding in the crevices of America’s plains, hills, mountains and swamplands. All across this nation, “old-fashioned” conservative evangelicalism is being traded in for a bright and shiny, mediocre Christianity.

If America’s evangelicals disengage from the public square and fail to engage the rising generation of Christian leaders, then we risk losing our public voice, then our religious liberty, then liberty altogether.

What Happened to the Religious Right?

The last several decades witnessed tremendous evangelical influence in the United States. Leaders such as Billy Graham, Jerry Falwell, Pat Robertson, Tim and Beverly LaHaye, Paige and Dorothy Patterson, James Dobson and James and Betty Robison made a bold impact on America’s families, churches and government. Now that those few leaders are aging or retiring, or have died, there are very few traditional evangelical leaders left holding the torch, and even fewer candidates to whom they can pass it.

But religious convictions in America are not on the verge of disappearance just yet. There is still hope. In the book God Is Alive and Well: The Future of Religion in America, Gallup Inc. Editor-in-Chief Frank Newport opines: “Christianity will prevail in the U.S. America will remain very much a Christian nation in the decades ahead, albeit less so than in the past because of an increase in Americans who don’t have a religious identity.”

Heed the Warning Signs

Evangelicals and culture warriors in the U.S. do not have to look far to discover what happens when Christian denominations give up on their traditional convictions and teachings. All we have to do is look at the dwindling memberships of mainline Protestant denominations.

In order to safeguard the trajectory of young evangelicals, we must uphold the authoritative Word of God. It is imperative that those in a position to influence millennials have transparent and honest discussions about the culture wars in which evangelical youth are already engaging. Otherwise they will be silent and accepting in the face of persecution and false doctrine.

The importance of arming the next generation of evangelicals cannot be overstated. If we continue to follow the example of mainline Protestants, evangelicalism will have a gloomy future. We must offer sorely needed leadership, but before we can do that, we need to know exactly whom and what we are up against.

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I get that people do not like what the Bible says, today even most people who call themselves Christians do not like what it says, but that does not mean you can change what it does say!

The message of the Cross was always supposed to be offensive, sad that most who call themselves Christians have forgotten that!

1 Corinthians 1:18: “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God”

 

from Leading The Way:

This Spring, the New York Times bestselling book The Shack by William P. Young will come to the big screen. The emotionally charged story seems to offer a resolution to the problem of pain—those who are struggling with the question, “Where is God when the world is full of brokenness?” Though many readers have labeled Young’s story a compelling work of Christian fiction, discerning believers must ask themselves: Are The Shack’s underlying teachings Biblically sound, or a far reach from the teachings of God’s Word?

Though you might be swayed into thinking the god of The Shack is the same as the God of the Bible, there are several problems that arise if we take a close look at The Shack. Here are six concerns that develop as Mack converses with Young’s caricatures of the Trinity.

LOVE VS. JUSTICE

Problem #1: According to Young, justice and love are at odds and cannot be reconciled. He reasons that God will never judge people for their sins because He is limited by His love. Neither will He enact eternal judgment upon those who reject Him or send anyone to torment in hell. 

But why would Jesus Christ die a criminal’s death on the cross if not to save us from something? What a wasteful and pointless act it would be if Christ did not take on our just punishment, the wrath of God, for our sin.

We cannot remove the wrath of God from Scripture. It is as surely a part of His character as His love and mercy are. But God’s wrath is not a human anger that flares up because of wounded pride or envy. His wrath is not self-indulgent, but rather, as theologian J.I. Packer says in his book Knowing God, “a right and necessary reaction to objective moral evil. God is only angry where anger is called for. . . . all God’s indignation is righteous.”

The Bible is very clear about why Jesus came to earth, humbly taking on the very nature of a servant (see John 3:16-18, Philippians 2:6-7). Jesus Himself warned about the coming judgment and hell, commissioning His followers to proclaim the Gospel that the lost might be saved—that they might choose life (see Matthew 25:31-46, Revelation 21:6-8). Ultimately, that is what every person must do: Either choose salvation through the atoning blood of Jesus or choose the wrath of the righteous God. 

Would Mack really want a God who would not punish evil? Would he be okay with a God who would not exert justice for the evil done to his daughter? Would God be good and loving if He said to Mack, “We’ll just let this slide”? Of course not. He shows us His love by both punishing sin and providing us with an escape: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). He is “the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished” (Exodus 34:6-7).

UNIVERSALISM: A PERILOUS PARDON

Problem #2: Another theme in The Shack that doesn’t square with the Word of God is the idea that God forgives all of humanity, regardless of whether or not they repent and believe in the redeeming work of Jesus. It is an idea rooted in universalism—the belief that all roads lead to God and that Jesus is walking with all people in their different journeys to God, whether they call Him Jesus or Buddha or Allah. In fact, Young asserts that there is no need for faith or reconciliation with God because all people will make it to heaven. 

The Bible is very clear that only those who call on the name of Jesus will be saved: “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12. See also 1 Timothy 2:5, Romans 10:9). Universalism is a dangerous and malicious lie. It leads people to think that it doesn’t matter what you believe, sin is not really a problem, and there is really no need for a Savior. Universalism single-handedly destroyed Christianity in much of Europe, and universalism is working hard to destroy the faith of remnant believers in the American church today. 

Jesus is not the same as Buddha or Krishna; He does not hide behind such false and impotent gods. He became flesh and dwelt among us that we might know Him. He wants us to know the one true God. He wants the glory that He deserves, for He alone is God: “I am the Lord; that is my name! I will not yield my glory to another or my praise to idols” (Isaiah 42:8).

Are you willing to risk your eternal future on feel-good fluff? Sin is real. It is rebellion against God, and it requires justice. God’s justice and wrath were poured out on Jesus Christ to reconcile us to the holy God (see 1 Peter 2:24-25). But we must have faith in Jesus, confessing His lordship and believing in His resurrection.

Jesus calls out to us, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13-14). Beware of the “broad road” theology of The Shack.

WHO IS THE POTTER?

Problem #3: In The Shack, the god character tells Mack that “submission is not about authority or obedience” and that the Trinity is even submitted to Mack (145). Young is suggesting that God submits to human wishes and choices.

The Bible in its entirety points us to the need to submit to God. Submitting is by definition yielding to the authority of another. God created man, and man cannot dictate terms to God. As Isaiah 29:16 says, “You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to the one who formed it, ‘You did not make me’? Can the pot say to the potter, ‘You know nothing’?” 

God does not answer to us; we answer to God. In this way we remain in His love: “If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete” (John 15:10-11). Submission is about obedience, and that’s because obedience is ultimately about love. Jesus Himself said, “Anyone who loves me will obey my teaching” (John 14:23). To minimize obedience is to minimize love for God.

THE LIVING WORD

Problem #4: Young alleges that the Bible limits God, implying that it was man who reduced God’s voice to paper: “Nobody wanted God in a box, just in a book” (66). Thus the Bible is portrayed as inadequate to know God.

If the Bible were simply a book written by man, then it would be about as useful as The Shack. However, the Bible was written over the course of about 1,800 years with many different authors all inspired by the Holy Spirit. They all through various time periods and life experiences tell the same story, pointing us to the Messiah—Jesus, who is the very Word of God made flesh (John 1:1-4, 14). 

It is through Scripture that God chose to reveal Himself to us. The Bible is a divine product. Jesus Himself trusted the Scriptures and used them to teach about Himself (see Luke 24:44-47). If the risen Lord values, trusts, and feeds on the Bible (see Matthew 4:1-11), should we not also look to it as the saving Gospel it is? Let us therefore heed Paul’s words:

Continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. (2 Timothy 3:14-17

ENCOUNTERING THE SOVEREIGN, HOLY GOD

Problem #5: The God portrayed in The Shack seems casual and unconcerned with holiness, which is inconsistent with what we see in the Bible. Mack’s troubling disrespect and disregard for the Trinity would be impossible if he had encountered the sovereign, holy God. 

By presenting a god wholly different from the true God revealed in the Bible, Young mocks the importance and uniqueness of the Word of God. He makes the Bible equal to or less than whatever personal imagination anyone might have of God. Mack did not encounter the Holy God of heaven and earth in the shack, but a created god who is controlled and manipulated by man—like an idol that is put away in a closet and brought out when needed. The Shack exchanges “the glory of the immortal God for images made to look like a mortal human being” (Romans 1:23).

While it’s a righteous desire to want to know God, Mack’s fictional experience of encountering God is demonstrably inconsistent with what we see in Scripture. It’s also a poor sequel to the true story we already have of God’s interactions on earth through Jesus Christ. When Moses asks God to show him His glory, God warns, “You cannot see my face, for no one may see me and live” (Exodus 33:20)—such is the dangerous magnificence of the Father’s glory. We must be careful of assigning any image to Him that diminishes His holiness.

In Scripture, when people face the Lord, they fall down in repentance and worship. Isaiah’s response was: “Woe to me! . . . I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty” (Isaiah 6:5). When John is swept up to heaven in a revelation from God and sees the glorified Jesus, he falls at His feet “as though dead” (Revelation 1:17)! When Job was confronted by the Lord as He laid out His majesty, Job replies, “My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes” (Job 42:5-6). God is awesome, and we simply cannot stand in His presence. Neither can we live without Him. 

THE ULTIMATE QUESTION

Problem #6: In The Shack, Young tries to answer the important personal question of suffering—and he thinks the answer is to change who God is. But God has already answered this question perfectly according to His true and unchanging character. He answered it with the Gospel. He answered it on the cross. He answered it through Jesus Christ our Lord.

As we carefully consider the ideas presented in The Shack, the greater question we must ask ourselves is: Am I willing to accept God’s gift of eternal life as it is revealed in Scripture? Am I willing to accept God’s salvation the way He provided it—even if I want something else that accommodates my wishes, desires, and emotions? Am I willing to accept Truth over what makes me comfortable, realizing that Truth is what I need—for it alone leads to eternal life? 

We must not allow ourselves to be swayed by emotionalism. We must instead be like the Bereans, who “examined the Scriptures” rather than readily accepting what they heard as Truth (Acts 17:11). Because no story, no matter how compelling, can ever improve upon God’s story of redemption in the Bible. 

Beloved, the best place to meet God is not at the shack, but at the cross. For the Gospel is the greatest story ever told, and better still, it is true.

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I saw this coming for years, but no one would believe it!

from Christian News Network:

Megachurch leader and author T.D. Jakes says that homosexuals should attend congregations that affirm their lifestyle and that politics do not need to reflect biblical ethics, adding that his position on homosexuality is both “evolved and evolving.”

During an interview with the Huffington Post on Monday, Jakes was asked by a viewer if he believes that homosexuals and the black church can co-exist.

“Absolutely… I think it is going to be diverse from church to church. Every church has a different opinion on the issue and every gay person is different,” he replied. “And I think that to speak that the church—the black church, the white church or any kind of church you wanna call it—are all the same, is totally not true.”

 Jakes said that he thinks homosexuals should find congregations that affirm their lifestyle.
“LGBT’s of different types and sorts have to find a place of worship that reflects what your views are and what you believe like anyone else,” he outlined.

“The church should have the right to have its own convictions and values; if you don’t like those convictions and values [and] you totally disagree with it, don’t try to change my house, move into your own … and find somebody who gets what you get about faith,” Jakes added.

He said that the issue of homosexuality is “complex.”

“Paul spends a lot of time wrestling back and forth, trying to understand should a woman wear a head covering, should you cut your hair,” Jakes stated. “I mean, they grappled back then and we’re grappling now because we’re humans and we are flawed and we’re not God.”

“Once you understand you’re not God, you leave yourself an ‘out’ clause to grow,” he said.

When asked if his position on homosexuality has “evolved,” Jakes agreed that it has.

“Evolved and evolving,” he replied. “I think that where I am is to better understand we, the church, bought into the myth that this is a Christian nation.”

Earlier this year, the U.S. Supreme Court ruled that states must legalize same-sex “marriage,” igniting a battle between the Church and State over the issue. In his comments on Monday, Jakes advocated for the separation of Church and State, which would allow for “all types of people” to have whatever rights they desire despite biblical prohibitions. He said that politics don’t need to be based on Christianity.

“[O]nce you get past [thinking America is a Christian nation] … Once you begin to understand that democracy—that a republic actually—is designed to be an overarching system to protect our unique nuances, then we no longer look for public policy to reflect biblical ethics,” Jakes explained.

“If we can divide—or what you would call separation of Church and State—then we can dwell together more effectively because atheists, agnostics, Jews, all types of people, Muslims, pay into the government. The government then cannot reflect one particular view over another just because we’re the dominant group of religious people in [this] country because those numbers are changing every day,” he asserted. “We need a neutralized government that protects our right to disagree with one another and agree with one another.”

Jakes had visited the Huffington Post to discuss his new book on “destiny.” The interview focused on motivational subject matter in following one’s dreams and passions as opposed to the eternal destiny of the soul.

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pope

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