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A Covenant That Pushes Us Much Closer To A One World Religion!

from The Guardian:

The pope and the grand imam of al-Azhar have signed a historic declaration of fraternity, calling for peace between nations, religions and races, in front of a global audience of religious leaders from Christianity, Islam, Judaism and other faiths.

Pope Francis, the leader of the world’s Catholics, and Sheikh Ahmed al-Tayeb, the head of Sunni Islam’s most prestigious seat of learning, arrived at the ceremony in Abu Dhabi hand-in-hand in a symbol of interfaith brotherhood.

The document pledges that al-Azhar and the Vatican will work together to fight extremism. Claiming to be in the name of “all victims of wars, persecution and injustice”, it warns against a “third world war being fought piecemeal”.

It says: “We resolutely declare that religions must never incite war, hateful attitudes, hostility and extremism, nor must they incite violence or the shedding of blood.”

In the first ever papal visit to the Arabian peninsula, the birthplace of Islam, the pope specifically called for an end to wars in the Middle East, naming Yemen, Syria, Iraq and Libya. All religious leaders had a “duty to reject every nuance of approval from the word war”, he said in a 26-minute address.

The UAE is part of the Saudi-led military coalition engaged in the war in Yemen. On Sunday, before leaving Rome for Abu Dhabi, Francis said he was following the situation in Yemen “with great concern”, and that the population was “exhausted by the lengthy conflict, and a great many children are suffering from hunger”.

In his speech on Monday evening – his first public comments during the three-day trip – he welcomed “the opportunity to come here as a believer for peace … We are here to desire peace, we are here to promote peace, to be instruments of peace.”

Violence, extremism or fanaticism could never be justified in the name of religion, he said. He also called for religious freedom “not limited only to freedom of worship”, justice and for religions to “stand on the side of the poor”.

Sheikh Tayeb, who addressed the pope as “my dear brother”, said millions of Muslims had paid the price for the actions of “a handful of criminals” following the 9/11 terrorist attacks.

Earlier on Monday, Francis arrived at the lavish presidential palace in Abu Dhabi in a small black Kia. He was greeted with a 21-shot salute and military flyover trailing yellow and white smoke in the colours of the Vatican flag. Horse-mounted guards escorted the pontiff’s motorcade through the palace gardens.

The pope had a private meeting with Abu Dhabi’s crown prince, Sheikh Mohammed bin Zayed al-Nahyan, who later tweeted: “We discussed enhancing cooperation, consolidating dialogue, tolerance, human coexistence & important initiatives to achieve peace, stability and development for peoples and societies.”

The UAE is promoting itself as a regional leader in religious diversity and tolerance. According to the organisers of a conference on “human fraternity” this week, the UAE since its formation in 1971 has “given special attention to issues such as dialogue, tolerance, fraternity and peace. It also offered the world a model example of applying these human values through the coexistence and tolerance embraced by the various cultures, races and faiths living on its soil.”

The population of the Emirates is 90% expatriate, with people from more than 200 countries, including significant numbers from Asia who are employed in domestic service, hospitality and construction.

Christians are free to worship at churches and wear religious clothing. But Open Doors, which monitors discrimination against and persecution of Christians around the world, says the UAE government does not allow Christians “to evangelise or pray in public. Converts from Islam endure the most persecution as they face pressure from family members and the local community to recant their Christian faith.”

The government has also been criticised by human rights organisations for restrictions on freedom of expression.

Reem al-Hashemi, the UAE’s minister of state for international cooperation, said it was “important to note that openness has to have parameters, otherwise things can quickly spiral into incitement or hate. Freedom of expression has to have limitations.”

Pope Francis is to celebrate mass in front of an expected audience of 120,000 people at a sports stadium in Abu Dhabi on Tuesday before flying back to Rome.

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from The Los Angeles Times:

A Northern California pastor has parted ways with his church following outrage over a sign outside the parish that read, “Bruce Jenner is still a man, homosexuality is still a sin.”

The sign, shared on the pastor’s Facebook page, sparked protests and national news coverage. Justin Hoke announced his departure on the Trinity Bible Presbyterian Church Facebook page on Saturday evening.

“I was informed that essentially all but one couple in membership would leave the church if I continued as pastor of TBPC,” Hoke said in his post. Another church elder agreed to assume pastoral responsibilities, according to Hoke, who did not immediately respond to a request for comment.

The church has been under fire since the sign went up less than two weeks ago, targeting transgender celebrity Caitlyn Jenner. Hoke first announced that the message was going up outside the church through a Facebook post.

“The response we’re receiving from this sign proves that it was posted way too late,” Hoke commented under a photo he shared of the sign. “If a conservative mountain farming community is no longer a safe place to call sin, sin. Then is anywhere in this country still safe for real Christians?”

The church is located in Siskiyou County, near the Oregon border.

Someone vandalized the sign earlier this week, breaking the Plexiglas and stealing some of the letters. It went back up the following day with essentially the same message.

The sign prompted a few people to organize the Shastina Love Rally “to show our love and support for the LBGTQ community; not only to our community, but worldwide.” The first rally took place Jan. 6, and the second one is planned for Sunday.

Amelia Mallory, a resident of Lake Shastina and organizer of the rally, said the sign was shocking. When the organizers reached out to the pastor about taking down the sign, “He seemed really not open to the idea,” she said.

“Even acknowledging that we live in a more rural, and generally a more conservative area — the fact that somebody thought that that would be accepted by our community was definitely surprising,” Mallory said.

The rally organizers applauded the congregation for being “willing to stand on their convictions,” but also expressed concern for Hoke and his family.

On the church’s Facebook post announcing the pastor’s departure, Mallory offered to help take down the sign.

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from Into:

The Church of England hasn’t always been LGBTQ-friendly. In fact, the official church stance is still that marriage should remain a strictly heterosexual affair between a man and a woman. But the church is slowly evolving, and on Wednesday announced new pastoral guidelines for an official gender transition ceremonythat can be performed by its parishes.

That’s a big deal for a country in which church and state are inextricably linked; the Church of England is the official state religion, public schools are run according to church tenets, and church bishops even participate in lawmaking through a special section of Parliament called “Lords Spiritual.” Unlike in the U.S., the English church has broad influence over national policy and the culture at large. And the Church of England is the mother-ship of the international Anglican faith, with over 85 million members worldwide.

The new ceremony for trans church members incorporates something called the Affirmation of Baptismal Faith into celebrations that mark a gender transition.

“Everyone’s journey through life is unique. Baptism is the place where we find our true identity in Christ,” reads the pastoral guidance. “As with all pastoral encounters with people negotiating major life events, ministers will wish to respond sensitively and creatively to the person’s circumstances.”

The church guidelines recommend a ceremonial event that fosters a “celebratory character.” The pastor conducting the ceremony is advised to use the trans person’s chosen name and pronouns, perform an anointment using water or oil, allow “testimony” to reflect on the person’s journey, and present the person with a baptismal certificate of sorts.

The impressively detailed church guidelines include basic definitions of what it means to be transgender along with an overview of terminology for church officials for whom the concept is new. “It should be noted that the term ‘transgender’ is typically preferred to transgendered,” reads the guidance.

The church’s ceremonial blessing of gender transition does not mean the work of LGBTQ advocates in England is over. With the church still defining marriage in heterosexual terms, a debate is roaring within its ranks over the welcoming of LGBTQ congregants.

This past May, bishops from the Lichfield diocese just outside Birmingham, England signed a letter calling for “radical Christian inclusion” that urged LGBTQ people to seek leadership positions within the church. In the letter, the bishops also instructed their parishes on how to treat LGBTQ people in a way that made them feel welcome.

“Nobody should be excluded or discouraged from receiving the Sacraments of Baptism or the Lord’s Supper on the grounds of their sexual orientation or gender identity,” read the May 2018 letter. “It is also unacceptable to tell or insinuate to people that sexual orientation or gender identity will be changed by faith, or that homosexuality or gender difference is a sign of immaturity or a lack of faith.”

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from Yahoo:

Witchcraft is thriving in the US, with an estimated 1.5 million Americans now identifying as witches – more than the total number of Presbyterians. As Christianity declines across the country, paganism has swung to the mainstream, with witchcraft paraphernalia for sale on every high street and practices normalized across popular culture. In the past two years, it has also become darkly politicized.

Dakota Bracciale, a 29-year-old transgender/queer witch and co-owner of Catland Books and witch shop in Brooklyn, is pleased with the outcome of the ritual hex placed on US Supreme Court Justice Brett Kavanaugh in October. The curse, carried out from Catland Books, was well attended by witches, atheists ad humanists – and was followed around the country on social media.

Millennials, says Bracciale, are looking for spiritualism outside traditional religion. “The hex centres on the notion that we live in a universe of chaos, entropy, destruction, death, decay with a final ending of oblivion – scientists are telling us. So the witch does everything for themselves – there is no other help in this universe of decay and chaos. If you don’t get in the driver’s seat things will just get worse,” the witch said.

In a wide-ranging discussion with the Telegraph, Bracciale, who described the interview questions as “sensationalist”, talked about political hexes and witchcraft in general.

Bracciale is “absolutely” willing to cause physical harm through a hex – “no issue with that”. And while Bracciale would have been just as pleased with the new Supreme Court Justice’s death, resignation or physical disfigurement, the main goal of the Kavanaugh hex, and the three hexes on President Donald Trump from Catland Books this summer, was to “let them be exposed for who they are – especially as impotent men”. The curse began with a recitation of the Biblical scripture Psalm 109: 8: “let his days be few, let another take his office.”

Catland Books is replete with Christian images including the Archangel Michael, Christian defender against the demonic, and the Virgin Mary. Bracciale, a self-described sexual abuse survivor, who grew up in a born-again-Christian evangelical cult in Arizona, takes umbrage at the notion that witchcraft and Christianity are mutually exclusive. Witchcraft “has a ton of roots in Christianity”, the Brooklyn witch says. Indeed, in Bracciale’s view, the Bible is a spell book, particularly the Book of Psalms.

Witchcraft is powerful, according to Bracciale, because of the “intersectionality of feminism, sexuality, gender, the fight for freedom, eschewing the patriarchy and having sort of a vitriolic response towards it”.

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1 Corinthians 15:14:

“And if Christ has not been raised, then our preaching is in vain and your faith is in vain.”

Did you think it was outrageous when a literally Satanic college professor accused God of sexual misconduct?:

That was nothing compared to the blasphemy you can hear right in church. The Reverend Rick Mawson, an 83-year-old retired United Church of Christ minister who currently leads a First Congregational Church class on progressive theology, barks that it is primitive, shameful, and offensive to believe that Jesus died for our sins. He outmoonbats even the nutty Satanist professor with the proclamation that God is a “bloodthirsty child abuser.” Seriously:

from The Tribune:

It is with a sense of joy for me to witness people tenderly holding hands, especially the young or the elderly. Holding hands can be very comforting. It is a way of being connected to another person. We all know that the experience of being embraced in another’s caring is life giving and life enhancing. Being intimately in touch with other human beings is a universal human hunger.

From the time we were conceived in our mother’s womb, we have begun to learn how important it is to be connected to another person. At our birth we experience a world separate from our mother. After being born we also start to experience something called separation anxiety even though our world is expanding to include other family members. The threat to intimacy that occurs after birth is a universal human experience. At some level, deeply embedded in us, we yearn to re-establish that connectedness with the “Source of Our Being.”

As humans we need each other to survive and thrive. Behavior that damages human relationships and their ability to thrive is a form of “sin.”

Our Hebrew ancestors told stories to explain the estrangement that humans experience in regard to the Ultimate Source of Life and Being, which we usually referred to as “God.” The earliest biblical creation story is told in Genesis chapters 2 and 3. It speaks of the disobedience of the original human couple, Adam and Eve. Their failure to obey God introduced “original sin” into what was presumed by our ancestors to be a perfect and complete world. In the story, God, acting like a stern tribal leader, condemns Adam and Eve for their disobedience by punishing them with hard labor and the pain of childbirth. The story says our ancestral parents were then banished forever from the garden of perfection.

Given the knowledge available to those ancient Hebrew storytellers, the story seemed to make sense. When humans make greedy or sinful choices there may be unwelcome consequences. The storytellers did not have, as we do today, any awareness of how life and culture continue to evolve over millions of years. The ancient creation story should never be taken literally, as if it actually happened that way. We now know our world has never been perfect and complete, it has always been in a process of becoming more complex and interrelated. Our world is a work in progress.

The sense of estrangement experienced by many humans generates a desire to be embraced by the Source of Life. That quest is for “atonement” (at-one-ment). It is a yearning to become whole again by being united with the Holy.

“Substitutionary atonement” is the commonly held, yet theologically primitive, shameful idea that God required the humiliating sacrificial death of his only son Jesus to pay the restitution price for the sins of all humanity, by suffering punishment on our behalf, so that we may ultimately be reunited with the Source of our Being. Think about the implications of that assertion. It presents the Creator, who loved us into being, as judgmentally incapable of forgiveness and a bloodthirsty child abuser. That limited view of the Divine does not make sense to me and is offensive. The theology of substitutionary atonement is based on the primitive concept of an “original sin” the stain of which is genetically passed on generation to generation from our first ancestors. This is the belief that we are all, from the time of our birth, depraved sinners in need of saving from eternal damnation, the kind of saving that can only come from the same God who requires, and can only receive, satisfaction by brutally sacrificing God’s own child.

I have come to believe that the theology that affirms, “Jesus died for my sins” is bad theology. It is our human attempt to make God take care of our problems. This primitive theology is designed to try to relieve us of responsibility for how we live our lives and treat one another.

Starkly missing in the substitutionary atonement analysis of our situation is any acknowledgment of the unlimited and unconditional grace that is offered by the Holy Source we call Love. In the life and teachings of Jesus we find one who embodied love by loving people into wholeness and by showing us how to do the same. In the freedom that comes with love, we have the choice to flourish within that abundant grace or resist it.

How can we experience intimacy with the Holy in our lives? How can we achieve a healthy sense of being at one with the Divine, the Holy, the Source of our Being? The story of the life examples and teachings of Jesus of Nazareth has been transformative to many in this regard. Guidance on how to restore intimacy with the Holy can be found in Matthew’s biblical writing (25:31-46) where Jesus is said to be speaking about how, in caring for others, we experience our most intimate contact with the One who created us. Simply said, we achieve atonement with the Love that brought us into being by compassionately loving others in response to their needs. We are ultimately accountable for what we do to provide all people with what they need to thrive.

Regardless of our particular faith tradition, we are encouraged to embrace peace, to be compassionate toward our neighbor, to love our enemies, to feed the hungry, to give drink to the thirsty, to clothe the naked, to heal the sick, to visit with those in prison, to welcome the stranger, and in the process of loving others into wholeness we will be experiencing an intimate relationship with the Source of our Being.

Tenderly holding hands is a small yet significant sign of our human connectedness to each other and to our Source of Life. We are all in this together.

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from MSN:

This holiday season, the Illinois State Capitol is celebrating both Santa and Satan.

A statue designed and funded by the Satanic Temple of Chicago is on display in the statehouse in Springfield along with a Christmas tree, nativity scene, and a menorah.

The resin sculpture, which the Satanic Temple has dubbed a “Snaketivity,” depicts a hand holding an apple, with a snake wrapped around it.

The figure rests on a base that reads “Knowledge is the greatest gift.”

When Chicago’s Satanic Temple announced the design on Instagram last month, the group said they were “bringing a message to the Illinois state capital that religious freedom means freedom of representation for ALL religions… not just the ones that don’t offend Christians.”

The group launched a GoFundMe page with the goal of raising $1,500 to cover construction, transportation and installation costs.

“Please consider what you may do to help us bring Satan to Springfield!,” the page read. The group raised $1,700.

The Satanic Temple has chapters all over the country. According to their website, the goal of the group is to “encourage benevolence and empathy among all people, reject tyrannical authority, advocate practical common sense and justice, and be directed by the human conscience to undertake noble pursuits guided by the individual will.”

The statue will remain in the capitol until Dec. 29. Illinois residents have mixed feelings about its presence, according to NBC affiliate WMBF.

“I suppose it is their free speech rights to do that, so I can’t deny that. But do I agree with it? Absolutely not,” said Garret Moffett. “I can’t disagree with the statement in itself but when it’s coming from a satanic or a cult group, my response would be that everything about Satan is a lie.”

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You are seeing an ever increasing number of humanistic thought and ideologies overwhelm virtually all of Christianity today. It is at the point where a majority of pastors and leaders have basically given up believing what the Bible says verbatim! This includes other topics such as suicide, an increasing number of confessing Christians have no problem with believing that a Christian who commits suicide goes straight to Heaven!!

from Pulpit and Pen:

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. – 1 Corinthians 6:9-11

John Piper, a longtime figure in the New Calvinism movement, has proven himself in recent years to handle even the most basic doctrinal aspects of the Ordo Salutis clumsily. After butchering the doctrine of Justification almost beyond the point of recognition, being accused of holding to a modified form of Federal Vision or denying Sola Fide altogether (the accusations are not without merit), Piper’s Desiring God has now denied the heart and substance of the doctrine of Sanctification. While claiming that there is a “final justification” that is based on increased holiness, Piper’s website now argues that homosexuals cannot expect to be made holy, leaving them damned in their sins as a tragic and ironic result. Written by guest contributor, Jackie Hill Perry, and posted by Desiring God, an article on September 4 argues that we should stop telling gay people that God can make them straight.

To make the point of the insane levels of Downgrade in this argument, let me illustrate it in the following ways:

“Stop telling murderers that if they come to Jesus, he will keep them from killing people.”

“Stop telling thieves that if they come to Jesus, he will keep them from thieving.”

“Stop telling blasphemers that if they come to Jesus, he will keep them from profaning his name.”

“Stop telling idolaters that if they come to Jesus, he will keep them from idolatry.”

The argument from Perry is sinister, sick, and perverse. That Desiring God would post the refuse is beyond incomprehensible. It is irresponsible, detestable, and destructive. In order to craft her narrative, Perry operates under the presumption that so-called  “Same-Sex Attraction (SSA)” – the Bible would call this the desire for sodomy from a depraved and fallen heart – is not a sin. Although a shocking proposition to many evangelicals who haven’t been paying attention, the line of thought that SSA is not a sin has become a common one, advocated for mostly by the same New Calvinists who are a part of the new “woke” Social Justice movement and they speak in terms of “gay Christians” and “sexual minorities.” Even more shockingly, Perry says that telling gay people that God can reorient their sinful hearts is a “different Gospel.”

She writes:

I know, I know, some of us Christians believe that we are only pointing our gay and lesbian friends to the miraculous. To the power of God to make all things and them new. Well-meaning believers, in an effort to encourage or cast vision to their same-sex attracted (SSA) friends or family, preach this gospel often. This gospel is not the good news of Jesus however, but another gospel. A gospel that I call “the heterosexual gospel.”

Calling something “another Gospel” is a damning accusation from Perry toward anyone who believes in the doctrine of Sanctification, the belief that the Holy Spirit will continue a work in us after salvation, giving us a new heart with new desires. Paul says that anyone who is preaching another Gospel is “accursed” (Galatians 1:8). Essentially, Perry places all right-thinking and orthodox Christian believers (who have always identified homosexual desire as a sin) under the Galatian curse.

The woman continues:

The heterosexual gospel is one that encourages SSA men and women to come to Jesus so that they can be straight, or it says that coming to Jesus ensures that they will be sexually attracted to the opposite sex.

Clearly, mortifying sin and becoming like Jesus is one of the reasons one should want to come to Christ. New Calvinists should have no problem looking to Owen’s Mortification of Sinto examine this point further.  In fact, a hatred of sin is a sign of the Holy Spirit’s work in conversion. Anyone with homosexual desires who God wants to save will want to come to Jesus to be straight (and to put to death the rest of their sin as well). Furthermore, we should rightly reject Perry’s claim that coming to Jesus won’t ensure they’ll be sexually attracted to those of the opposite sex, and we should clarify in the strongest terms that what the Scripture teaches (from the verse at the top of this article) is that if they don’t stop lusting after those of the same sex, they will have no part of Heaven.

Perry goes on to call heterosexuality “idolatry” and creates a false dilemma between “being straight” and “being made right with God.”

When the gospel is presented as “Come to Jesus to be straight,” instead of “Come to Jesus to be made right with God,” we shouldn’t be surprised when people won’t come to Jesus at all. If he is not the aim of their repentance, then he will not be believed as the ultimate aim of their faith. They will only exchange one idol for another and believe themselves to be Christian because of it.

While there are plenty of heterosexuals who are right with God, we can say with all the authority of Holy Scripture that there is no homosexual on Earth – anywhere – who is right with God. Romans 1 presents that sin in particular as a demonstration of lostness. Paul says that homosexuals will not inherit the Kingdom of God. In other words, while heterosexuality doesn’t make us right with God in and of itself, everyone right with God will be a heterosexual and their sexual desires will be properly oriented toward that which is natural and not grossly deviant.

Again, Perry’s argument doesn’t make any sense when applied to any other list of sins not championed by the religious left. At no point would you (or should you) hear Christians claim that the Holy Spirit’s work in our heart should not be expected in the life of a believer. Only in the most recent of days has homosexuality received a privileged, special status among evangelicals and the deviant desire seen as an exception to the power of the Spirit’s transforming work.

What the gay community needs to hear is not that God will make them straight, but that Christ can make them his.

First, there is no such thing as a “gay community.” Communities are built around shared values, not shared deviancies. We would not classify pedophiles, necrophiles, or murderers as a “community.” The nomenclature itself is compromised. Secondly, when Christ “makes them his,” he makes them straight. God has no homosexual children. That is the Scripture; deal with it.

God has not come mainly to make same-sex attracted men and women completely straight, or to get them hitched. Christ has come to make us right with God. And in making us right with God, he is satisfying us in God. That news is good for a reason. For it proclaims to the world that Jesus has come so that all sinners, gay and straight, can be forgiven of their sins to love God and enjoy him forever.

If the Spirit’s transformative work can’t make the sinner whole in Christ, then the news is not that good. What is missing from Perry’s article and John Piper’s Desiring God is any indication whatsoever that the doctrine of Sanctification even exists. It appears not even to be an afterthought or speedbump on her way to apostasy.

Perry claims that God has saved her out of the gay lifestyle, but uses her unique position as one of evangelicalism’s growing chorus of “gay Christian” voices to minimize the abomination of Same-Sex Attraction and preach against the work of the Holy Spirit to fully redeem sinners.

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