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Archive for the ‘Emerging Church’ Category

Hat tip to Apostasy Watch:

This is also apostasy, because these religions can’t all be true considering the fact they all contradict each other…

This is the one world religion the Bible speaks of in Revelation, the end is growing near.

1 Thessalonians 5:3:

 “For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.”

The World’s Most Prominent Religious Leaders Call On Everyone To Make Friends Across Religions

Welcome to The Elijah Interfaith Institute. On June 14, 2017 many of the world’s most prominent religious leaders made a joint statement encouraging people everywhere to make friends across religions. Friendship and getting to know one another are the antidotes to negativity and divisions in society, enhancing understanding and unity. We invite you to download our toolkits for friendship and study. We pray that the message and example of unity, shown by these leaders, will contribute to bridging divisions by inspiring you and your friends to start new conversations with people of different faiths. Follow the example, spread the message.

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from Baptist News:

A historic Baptist church in the nation’s capital has called a legally married lesbian couple as co-pastors.

Calvary Baptist Church in Washington announced Jan. 9 the hiring of Sally Sarratt and Maria Swearingen as the congregation’s new senior ministers. The couple, married the weekend after same-sex marriage became legal in South Carolina in November 2014, were ordained to the gospel ministry by First Baptist Church in Greenville, S.C., on Nov. 15, 2015.

Calvary isn’t the first Baptist church to hire an openly gay minister or even to have lesbian co-pastors, but challenging the status quo is nothing new for the congregation started by abolitionists in 1862.

In 2014 the congregation ordained what is believed to be the first transgender Baptist minister, Allyson Robinson, a George W. Truett Theological Seminary graduate who previously had been ordained as a man.

Carol Blythe, chair of the ministerial selection committee, said the couple brings complementary skills and backgrounds that will serve the church’s needs in new and exciting ways.

“As we met and talked with Sally and Maria about their vision for pastoral leadership at Calvary, we were struck by their deep faith and commitment to being part of a gospel community,” Blythe, a past president of the Alliance of Baptists, said in a news release. “We were impressed by how their gifts, talents and experience matched our ministry priorities — and we are thrilled about their upcoming pastorate and the versatility the co-pastor model will provide our congregation.”

Swearingen, a master of divinity graduate of Duke Divinity School, currently serves as associate university chaplain at Furman University in Greenville, S.C. She earned her undergraduate degree at Baylor University in 2007.

She is the daughter of a Southern Baptist pastor and Puerto Rican mother and grew up speaking Spanish in a bilingual household. She has served in leadership roles in the Alliance of Baptists and is co-chairingthe 2017 annual gathering.

Sarratt, currently sabbatical minister at Greenville Unitarian Universalist Fellowship, also works as associate chaplain for behavioral health in the Greenville Health System. After graduating from Carson-Newman College she served two years as a Cooperative Baptist Fellowship Global Service Corps missionary in New York City before earning an MBA and working several years in the corporate world.

She reclaimed her call to ministry by enrolling at Emory University in Atlanta, where she earned a master of theological studies degree in 2014, studying religion in public life with a focus on the Moral Mondays movement and California’s Proposition 8.

Sarratt serves on an Alliance of Baptists Identity Discernment Group formed by request of the board of directors to focus and clarify the group’s identity in anticipation of its 30th anniversary gathering April 28-30 at Pullen Memorial Baptist Church in Raleigh, N.C.

The new co-pastors officially begin duties at Calvary Baptist Feb. 26. “We have found it so easy to fall in love with Calvary and its longstanding commitment to be a voice of justice and compassion for those who perpetually find the wholeness of their humanity disregarded and maligned,” they said in a joint statement.

The former pastor of Calvary Baptist Church, Baptist News Globalist columnist Amy Butler, left to become pastor of Riverside Baptist Church in New York City in 2014.

Edgar Palacios, associate pastor of Christian education who functioned as a missionary pastor for the church’s Latino fellowship, said his goodbyes last September after being appointed by his native El Salvador as ambassador to Canada.

According to a Greenville News article about same-sex couples seeking the city’s first marriage licenses after a federal court order finding South Carolina’s ban on same-sex marriage unconstitutional took effect on Nov. 20, 2014, Sarratt and Swearingen met six years earlier at Greenville First Baptist Church, when Swearingen served the church as an intern. They thought more than a year before they started dating about what it would mean for them to be in a relationship and to be Christian.

First Baptist Church in Greenville adopted a new policy in August 2015 of non-discrimination in the congregation’s life and ministry “based on sexual orientation or gender identity.” The church subsequently withdrew from the South Carolina Baptist Convention at the convention’s request.

Calvary Baptist Church severed ties with the Southern Baptist Convention, which automatically excludes churches that affirm or tolerate homosexuality, in 2012. The congregation remains affiliated with American Baptist Churches USA, the Alliance of Baptists, the Cooperative Baptist Fellowship and the District of Columbia Baptist Convention.

Calvary Baptist Church also aligns with the Association of Welcoming and Affirming Baptists, Baptist World Alliance, Baptist Peace Fellowship of North America and Baptist Joint Committee for Religious Liberty.

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From Charisma:

Peek behind the curtain of some “progressive” or “hip” evangelical churches, past the savvy technology and secular music, and you will find more than just a contemporary worship service. You’ll find faith leaders encouraging young evangelicals to trade in their Christian convictions for a gospel filled with compromise. They’re slowly attempting to give evangelicalism an “update”—and the change is not for the good.

It’s painful for me to admit, but we can no longer rest carefree in our evangelical identity—because it is changing. No doubt you have seen the headlines declaring that evangelicalism is doomed because evangelical kids are leaving the faith. It is no secret that there is an expanding gulf between traditional Christian teachings and contemporary moral values. But the sad truth is that the ideological gulf between America’s evangelical grown-ups and their kids, aka the millennials, seems to be widening too.

Somehow the blame for this chasm is being heaped on traditional churches. They are accused of having too many rules as well as being homophobic and bigoted. Yes, we’ve heard those false claims from popular culture in its desperate attempt to keep Christianity imprisoned within the sanctuary walls. But now popular culture is being aided by Christ-professing bedfellows whose message to “coexist,” “tolerate” and “keep out of it” is more marketable to the rising generation of evangelicals.

The seasoned Christian soldiers are noticing these distortions of the gospel. But for young evangelicals, the spiritual haze is harder to wade through. Desperate for acceptance in a fallen world, many young evangelicals (and some older ones) choose not to take Christ out of the chapel, and so they are unwittingly killing the church’s public witness. In this uphill cultural battle, mired by scare tactics and fear, three types of evangelical Christians are emerging:

  • Couch-potato Christians: These Christians adapt to the culture by staying silent on the tough culture-and-faith discussions. Typically, this group will downplay God’s absolute truths by promoting the illusion that neutrality was Jesus’ preferred method of evangelism.
  • Cafeteria-style Christians: This group picks and chooses which Scripture passages to live by, opting for the ones that best seem to jive with culture. Typically, they focus solely on the “nice” parts of the gospel while simultaneously and intentionally minimizing sin, hell, repentance and transformation.
  • Convictional Christians: In the face of the culture’s harsh admonitions, these evangelicals refuse to be silent. Mimicking Jesus, they compassionately talk about love and grace while also sharing with their neighbors the need to recognize and turn from sin.

I know about these three types of Christians because at one time or another, I have fallen into each of these three categories. My parents will tell you that even though I was raised in church, I morphed into a full-fledged feminist, told my parents they were ignorant for not endorsing homosexuality and bought into the distorted social justice rhetoric that confuses caring for the poor with advancing socialist or big government systems and demonizing the United States for its free-market system.

I’m not ashamed to share my story because my experiences and those of my fellow bold evangelicals are a testimony of God’s awesome, transforming power. Being countercultural for Christ isn’t easy. What does the Great Commission say? Jesus commanded us to go, “teaching them to observe all things I have commanded you” (Matt. 28:20a).

Where Did We Go Wrong?

I see so many parents scratching their heads trying to figure out where they went wrong with young evangelicals. Following the instructions of Proverbs 22:6—”Train up a child in the way he should go, and when he is old he will not depart from it”—many evangelical parents took their children to church and prayed with them every night before bed. Yet the values those children now hold dear do not reflect the traditional teachings of Jesus.

To be perfectly clear, I want to let you know up front that this isn’t a parenting how-to guide that, if followed, will lead your loved ones to salvation. Instead, what I can offer you is a glimpse into the world of a 20-something who sees thousands of young evangelicals being spiritually and emotionally targeted on Christian university campuses, in college ministries and at churches nationwide by a growing liberal movement cloaked in Christianity.

Research tells us evangelicals are drifting further away from the orthodox truths their parents and grandparents held dear.

Our churches have rarely—if ever—faced the exodus we are seeing today. This will have a direct effect on the spiritual and moral values that will shape the nation in the coming years. That is why it is urgent that concerned Christians start acting now before the situation gets worse.

The Collision of Faith and Culture

Faith and culture will continue to collide in America. The culture wars, the growth of family, the success of missions, the prosperity of our great nation—the future rests on millennial evangelicals’ worldview. And that is cause for concern, because something has gone wrong with young evangelicals’ theology.

The millennial generation’s susceptibility to “feel-good” doctrine is playing a big part in America’s moral decline. Millennials’ religious practices depend largely on how the actions make us and others feel, whether the activities are biblical or not. For example, we only attend churches that leave us feeling good about our lifestyle choices, even if those choices conflict with God’s clear commandments. We dismiss old hymns that focus on God’s transforming salvation, love and mercy and opt for “Jesus is your boyfriend” songs. Or we contribute to nonprofits that exploit and misuse terms such as justice, oppressed and inequality because tweaking the language makes us feel more neutral, less confrontational.

Popular liberal evangelical writers and preachers tell young evangelicals that if they accept abortion and same-sex marriage, then the media, academia and Hollywood will finally accept Christians. Out of fear of being falsely dubbed “intolerant” or “uncompassionate,” many young Christians are buying into theological falsehoods. Instead of standing up as a voice for the innocent unborn or marriage as God intended, millennials are forgoing the authority of Scripture and embracing a couch potato, cafeteria-style Christianity, all in the name of tolerance.

This contemporary mindset is what Dietrich Bonhoeffer, the German theologian whose Christian convictions put him at odds with the Nazis and cost him his life, called “cheap grace.” In his book The Cost of Discipleship Bonhoeffer wrote: “Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”

Right now, cheap grace theology is proliferating around evangelical Bible colleges, seminaries and Christian ministries.

Christian Doctrine Hijacked

It is not that millennial evangelicals were not taken to church by their parents. It is that their training has been hijacked by ineffective and sometimes intentionally distorted doctrine.

As constant and pervasive as the attacks on Christianity are at public universities, it is important to remember that millennials’ worldviews do not start taking shape after they move out of their parents’ houses. Their understanding of Jesus’ teachings and cultural convictions begins to form while they are still at home and under the influence of their local church.

What I hope and pray evangelical parents and leaders come to realize is that the church has been too trusting. In our jam-packed lifestyles, parents have treated Sunday school as they do softball or ballet class—drop off the kids for an hour, then pick them up and hope they learned something.

Early on in my Sunday school teaching days, my co-teacher and I followed the curriculum pretty narrowly, the exception being that my co-teacher had an outstanding knowledge of biblical history that he imparted to the kids.

We taught all about Jesus’ birth, resurrection and saving grace. Thinking the fluffy kids ministry curriculum covered all of the necessary bases, I felt confident these kids had a firm grasp on their Christian worldview. Boy, was I wrong!

One day my co-teacher and I decided to play “True or False.” We casually went down a list of worldview questions with our class, sure that our little evangelicals would nail every question correctly.

No. 1: Jesus is God. “True.” Great job.

No. 2: Jesus sinned. “False.” Bingo!

No. 3: Jesus is one of many ways to heaven. “True.” What?!

Shocked is the only way to describe how I felt. Hadn’t they been listening to us? When I asked who taught them that, one girl said, “Coexist.” Yes, these young evangelicals had been listening to their Sunday school teachers and their parents, but they had also been listening to their public school teachers, TV celebrities and rock stars.

Youth ministers, volunteer leaders and pastors also have to start preparing these kids to deal with the very real hostility that faces young evangelicals.

If we never talk about abortion in church, how can we expect the rising evangelical girl to calmly explain the option of adoption to her frightened best friend who just admitted she is pregnant?

What will surprise you is how much young evangelicals actually crave honest discussions about abortion, sexuality, sexual exploitation, feminism and radical Islam. My friend and Evangelical Action adviser Richmond Trotter has two non-negotiable topics when addressing youth: creation and life. Having volunteered in church youth ministry since 1996, Richmond is not afraid to have serious discussions about what Scripture says about abortion, evolution and homosexuality. Make no mistake: The trend away from biblical truth is not concentrated in the hipster city limits. It is unfolding in the crevices of America’s plains, hills, mountains and swamplands. All across this nation, “old-fashioned” conservative evangelicalism is being traded in for a bright and shiny, mediocre Christianity.

If America’s evangelicals disengage from the public square and fail to engage the rising generation of Christian leaders, then we risk losing our public voice, then our religious liberty, then liberty altogether.

What Happened to the Religious Right?

The last several decades witnessed tremendous evangelical influence in the United States. Leaders such as Billy Graham, Jerry Falwell, Pat Robertson, Tim and Beverly LaHaye, Paige and Dorothy Patterson, James Dobson and James and Betty Robison made a bold impact on America’s families, churches and government. Now that those few leaders are aging or retiring, or have died, there are very few traditional evangelical leaders left holding the torch, and even fewer candidates to whom they can pass it.

But religious convictions in America are not on the verge of disappearance just yet. There is still hope. In the book God Is Alive and Well: The Future of Religion in America, Gallup Inc. Editor-in-Chief Frank Newport opines: “Christianity will prevail in the U.S. America will remain very much a Christian nation in the decades ahead, albeit less so than in the past because of an increase in Americans who don’t have a religious identity.”

Heed the Warning Signs

Evangelicals and culture warriors in the U.S. do not have to look far to discover what happens when Christian denominations give up on their traditional convictions and teachings. All we have to do is look at the dwindling memberships of mainline Protestant denominations.

In order to safeguard the trajectory of young evangelicals, we must uphold the authoritative Word of God. It is imperative that those in a position to influence millennials have transparent and honest discussions about the culture wars in which evangelical youth are already engaging. Otherwise they will be silent and accepting in the face of persecution and false doctrine.

The importance of arming the next generation of evangelicals cannot be overstated. If we continue to follow the example of mainline Protestants, evangelicalism will have a gloomy future. We must offer sorely needed leadership, but before we can do that, we need to know exactly whom and what we are up against.

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I get that people do not like what the Bible says, today even most people who call themselves Christians do not like what it says, but that does not mean you can change what it does say!

The message of the Cross was always supposed to be offensive, sad that most who call themselves Christians have forgotten that!

1 Corinthians 1:18: “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God”

 

from Leading The Way:

This Spring, the New York Times bestselling book The Shack by William P. Young will come to the big screen. The emotionally charged story seems to offer a resolution to the problem of pain—those who are struggling with the question, “Where is God when the world is full of brokenness?” Though many readers have labeled Young’s story a compelling work of Christian fiction, discerning believers must ask themselves: Are The Shack’s underlying teachings Biblically sound, or a far reach from the teachings of God’s Word?

Though you might be swayed into thinking the god of The Shack is the same as the God of the Bible, there are several problems that arise if we take a close look at The Shack. Here are six concerns that develop as Mack converses with Young’s caricatures of the Trinity.

LOVE VS. JUSTICE

Problem #1: According to Young, justice and love are at odds and cannot be reconciled. He reasons that God will never judge people for their sins because He is limited by His love. Neither will He enact eternal judgment upon those who reject Him or send anyone to torment in hell. 

But why would Jesus Christ die a criminal’s death on the cross if not to save us from something? What a wasteful and pointless act it would be if Christ did not take on our just punishment, the wrath of God, for our sin.

We cannot remove the wrath of God from Scripture. It is as surely a part of His character as His love and mercy are. But God’s wrath is not a human anger that flares up because of wounded pride or envy. His wrath is not self-indulgent, but rather, as theologian J.I. Packer says in his book Knowing God, “a right and necessary reaction to objective moral evil. God is only angry where anger is called for. . . . all God’s indignation is righteous.”

The Bible is very clear about why Jesus came to earth, humbly taking on the very nature of a servant (see John 3:16-18, Philippians 2:6-7). Jesus Himself warned about the coming judgment and hell, commissioning His followers to proclaim the Gospel that the lost might be saved—that they might choose life (see Matthew 25:31-46, Revelation 21:6-8). Ultimately, that is what every person must do: Either choose salvation through the atoning blood of Jesus or choose the wrath of the righteous God. 

Would Mack really want a God who would not punish evil? Would he be okay with a God who would not exert justice for the evil done to his daughter? Would God be good and loving if He said to Mack, “We’ll just let this slide”? Of course not. He shows us His love by both punishing sin and providing us with an escape: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). He is “the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished” (Exodus 34:6-7).

UNIVERSALISM: A PERILOUS PARDON

Problem #2: Another theme in The Shack that doesn’t square with the Word of God is the idea that God forgives all of humanity, regardless of whether or not they repent and believe in the redeeming work of Jesus. It is an idea rooted in universalism—the belief that all roads lead to God and that Jesus is walking with all people in their different journeys to God, whether they call Him Jesus or Buddha or Allah. In fact, Young asserts that there is no need for faith or reconciliation with God because all people will make it to heaven. 

The Bible is very clear that only those who call on the name of Jesus will be saved: “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12. See also 1 Timothy 2:5, Romans 10:9). Universalism is a dangerous and malicious lie. It leads people to think that it doesn’t matter what you believe, sin is not really a problem, and there is really no need for a Savior. Universalism single-handedly destroyed Christianity in much of Europe, and universalism is working hard to destroy the faith of remnant believers in the American church today. 

Jesus is not the same as Buddha or Krishna; He does not hide behind such false and impotent gods. He became flesh and dwelt among us that we might know Him. He wants us to know the one true God. He wants the glory that He deserves, for He alone is God: “I am the Lord; that is my name! I will not yield my glory to another or my praise to idols” (Isaiah 42:8).

Are you willing to risk your eternal future on feel-good fluff? Sin is real. It is rebellion against God, and it requires justice. God’s justice and wrath were poured out on Jesus Christ to reconcile us to the holy God (see 1 Peter 2:24-25). But we must have faith in Jesus, confessing His lordship and believing in His resurrection.

Jesus calls out to us, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13-14). Beware of the “broad road” theology of The Shack.

WHO IS THE POTTER?

Problem #3: In The Shack, the god character tells Mack that “submission is not about authority or obedience” and that the Trinity is even submitted to Mack (145). Young is suggesting that God submits to human wishes and choices.

The Bible in its entirety points us to the need to submit to God. Submitting is by definition yielding to the authority of another. God created man, and man cannot dictate terms to God. As Isaiah 29:16 says, “You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to the one who formed it, ‘You did not make me’? Can the pot say to the potter, ‘You know nothing’?” 

God does not answer to us; we answer to God. In this way we remain in His love: “If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete” (John 15:10-11). Submission is about obedience, and that’s because obedience is ultimately about love. Jesus Himself said, “Anyone who loves me will obey my teaching” (John 14:23). To minimize obedience is to minimize love for God.

THE LIVING WORD

Problem #4: Young alleges that the Bible limits God, implying that it was man who reduced God’s voice to paper: “Nobody wanted God in a box, just in a book” (66). Thus the Bible is portrayed as inadequate to know God.

If the Bible were simply a book written by man, then it would be about as useful as The Shack. However, the Bible was written over the course of about 1,800 years with many different authors all inspired by the Holy Spirit. They all through various time periods and life experiences tell the same story, pointing us to the Messiah—Jesus, who is the very Word of God made flesh (John 1:1-4, 14). 

It is through Scripture that God chose to reveal Himself to us. The Bible is a divine product. Jesus Himself trusted the Scriptures and used them to teach about Himself (see Luke 24:44-47). If the risen Lord values, trusts, and feeds on the Bible (see Matthew 4:1-11), should we not also look to it as the saving Gospel it is? Let us therefore heed Paul’s words:

Continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. (2 Timothy 3:14-17

ENCOUNTERING THE SOVEREIGN, HOLY GOD

Problem #5: The God portrayed in The Shack seems casual and unconcerned with holiness, which is inconsistent with what we see in the Bible. Mack’s troubling disrespect and disregard for the Trinity would be impossible if he had encountered the sovereign, holy God. 

By presenting a god wholly different from the true God revealed in the Bible, Young mocks the importance and uniqueness of the Word of God. He makes the Bible equal to or less than whatever personal imagination anyone might have of God. Mack did not encounter the Holy God of heaven and earth in the shack, but a created god who is controlled and manipulated by man—like an idol that is put away in a closet and brought out when needed. The Shack exchanges “the glory of the immortal God for images made to look like a mortal human being” (Romans 1:23).

While it’s a righteous desire to want to know God, Mack’s fictional experience of encountering God is demonstrably inconsistent with what we see in Scripture. It’s also a poor sequel to the true story we already have of God’s interactions on earth through Jesus Christ. When Moses asks God to show him His glory, God warns, “You cannot see my face, for no one may see me and live” (Exodus 33:20)—such is the dangerous magnificence of the Father’s glory. We must be careful of assigning any image to Him that diminishes His holiness.

In Scripture, when people face the Lord, they fall down in repentance and worship. Isaiah’s response was: “Woe to me! . . . I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty” (Isaiah 6:5). When John is swept up to heaven in a revelation from God and sees the glorified Jesus, he falls at His feet “as though dead” (Revelation 1:17)! When Job was confronted by the Lord as He laid out His majesty, Job replies, “My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes” (Job 42:5-6). God is awesome, and we simply cannot stand in His presence. Neither can we live without Him. 

THE ULTIMATE QUESTION

Problem #6: In The Shack, Young tries to answer the important personal question of suffering—and he thinks the answer is to change who God is. But God has already answered this question perfectly according to His true and unchanging character. He answered it with the Gospel. He answered it on the cross. He answered it through Jesus Christ our Lord.

As we carefully consider the ideas presented in The Shack, the greater question we must ask ourselves is: Am I willing to accept God’s gift of eternal life as it is revealed in Scripture? Am I willing to accept God’s salvation the way He provided it—even if I want something else that accommodates my wishes, desires, and emotions? Am I willing to accept Truth over what makes me comfortable, realizing that Truth is what I need—for it alone leads to eternal life? 

We must not allow ourselves to be swayed by emotionalism. We must instead be like the Bereans, who “examined the Scriptures” rather than readily accepting what they heard as Truth (Acts 17:11). Because no story, no matter how compelling, can ever improve upon God’s story of redemption in the Bible. 

Beloved, the best place to meet God is not at the shack, but at the cross. For the Gospel is the greatest story ever told, and better still, it is true.

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The original posting of this article was about 8 months ago but it caught my eye as I have been researching Karen Wheaton and The Ramp.

from HEADJANITOR:

Perhaps millions of young Americans (as well as vast numbers of youth around the world) are being brainwashed by a large and growing network of apostate “Church” leaders whom Satan is using to create a generation of heretics.  Karen Wheaton (see video, above) is just one of those whom Satan is using to destroy multitudes of souls in this generation.

Before reading the remainder of this essay, I urge you to watch the brief (2-1/2 minutes) video, above.

In the above video, Wheaton admitted that, for at least the past  10 years, she has been part of a certain “movement” ~ which, she says, is “flowingin our nation and, really, around the world.”  She then proceeded to name a few key individuals who also are a part of that same “movement.”  Wheaton’s association with, and endorsement of, those individuals and organizations, reveals her own apostate condition.  Of course, one needs to be familiar with the teachings and works of the individuals whom Wheaton named in that video, in order to judge whether those persons connected with that “movement,” of which Wheaton claims to be a part, are heretics and apostates.

If you are not familiar with the following individuals and organizations (which Wheaton endorsed in her speech), I strongly urge that you should spend at least several hours researching them, on the Internet:

  • Lou Engle                THE CALL
  • Mike Bickle             IHOP  (International House of Prayer)
  • Rick Joyner              MORNINGSTAR
  • Bill Johnson             BETHEL church, in Redding, California
  • Banning Liebscher   JESUS CULTURE (based at Bethel church church in Redding)

The following will help you get started with that research (click on the underlined links):

Mike Bickle (IHOP)

Lou Engle (THE CALL)

Lou Engle (THE CALL)

Rick Joyner (MORNINGSTAR)

Bill Johnson (Bethel church, Redding, CA)

Heidi Baker (who was in the Bill Johnson video, above, at Johnson’s church)

JESUS CULTURE  (40 min. video ~ but WELL worth the time to watch)

The above links are not even the tip of the iceberg, so to speak.  That “movement,” of which Karen Wheaton said she is a part, is truly massive.  Although it is not the only such “movement” which Satan has raised up to deceive the contemporary “Church,” yet, it is one of the largest and most influential (in terms of the impact those persons and organizations have had).

Wheaton started and still runs an operation called, “The Ramp,” in Alabama.  In almost every video I’ve seen of The Ramp, the physical environment resembles a night-club atmosphere, where dance and music performances are staged, complete with fog machines, strobe lights, and colored stage lights; and where everything is high-energy.  Needless to say, young people flock to The Ramp in droves.  That’s what The Ramp is designed to do: attract the youth.

But The Ramp has evolved into something even larger.  The Ramp now conducts a so-called “school of ministry,” which is named, the “Ramp School of Ministry” (RSM).  There, would-be ministers are indoctrinated in the heresies which Wheaton promotes.  In addition to all the Occult-type activities which are prevalently seen amongst that “movement” which Wheaton is associated with, the underlying doctrine apparently embraced by the majority (if not all) of the people involved in that movement, is something called, “Dominionism.”  In a nutshell, Dominionism teaches that Jesus Christ is not going to return to earth until that the Church has subjugated the whole world to the obedience of Christ!  (There is no Rapture, in Dominionism.)  The idea of world-domination is exactly what is taught by Islam as well as by Roman Catholicism.  It is little wonder why that Charismatic Dominionists (like Wheaton, et al) are so willing to join forces with the Roman Catholic Church.

Many Bible prophecy teachers have long believed that the kingdom of Antichrist will entail a certain kind of global religion which shall essentially be a syncretism (blending, unifying) of world religions.  Trends in the realm of mainstream Protestantism, throughout the past decade and more, certainly do seem to point to just such an outcome.  Even such seemingly “conservative” personalities as the (Baptists) James Robison and Beth Moore (and many, many others) have fallen (literally) in line with the march back to Rome; which lately appears more like a stampede.

Given, the great wealth of information that is readily available, pertaining to what is happening amongst the Christian churches in America, there is NO EXCUSE for anyone to remain ignorant of the RAMPant apostasy that is sweeping Biblical Christianity from the churches in America!

You have been warned.  There is a great separation which is even now occurring, whereby true Christians are being called out from amongst the apostates.  I like to describe what is happening in America’s churches, by the following analogy.  In a basket of apples, rotting (or rotten) apples should be promptly removed from the basket, to prevent the rot from spreading to the bulk of apples in the basket.  But in the case that rotten apples are not promptly removed, and the rot thus spreads to many other apples in the basket; it is then the wisest approach not to attempt to remove all of the bad apples, but to remove the few remaining good apples, from the basket of rotten apples.  So it is in the Church: as the Scripture says, in 1 Corinthians 5:2-7:

“And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.  For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, in the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, to deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.  Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?  Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us…”

If you will take the time to research these things, as I urged that you should, then you will very soon discover just how rotten, and how pervasive, is that “movement” which Karen Wheaton admitted to embrace.  This matter is deadly serious.  And it is to the point where that discerning Christians MUST SEPARATE themselves from the apostates who persist to be led astray by so many wolves in sheep’s clothing.  It is a parade of charlatans and fools, which is madly dancing their way to the gates of hell.

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pope

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The final nail in the eventual destruction of the United States occurs when Christians  en mass step away from the Truth of God’s Word. The Truth of God’s word gives Christians wisdom and understanding of the mortal dangers of Islam.

There is a huge difference between having Christian love for those in false belief systems and on the other hand enabling beliefs that you know are contrary to what you believe! Not to mention enabling a belief system that teaches that those who do not believe as it does should be ruled over by force or exterminated!

from The College Fix:

A Christian university in Texas has created a prayer room for its Muslim students.

The Methodist-affiliated McMurry University dedicated the space in one of the school’s residential dorms for its Muslim students’ daily prayers.

Before its creation, Muslim students met for prayer in a nearby hotel, a student who helped establish the new prayer room told The College Fix in an interview.

That student, Joe Yousef, is president of McMurry’s Saudi Student Club. Of the roughly 1,000 students attending McMurry, about 60 are Muslim and many come from Saudi Arabia, Yousef said.

Yousef said now that Muslim students have a prayer room on campus, it will be much easier for them to meet both their religious and scholastic obligations.

“On Friday, we get together and sometimes we have to go home to pray and we need to be in university so we don’t have time to go home,” Yousef said.

Yousef admitted that some people at McMurry didn’t like the idea of having the prayer room.

Some students are also supportive.

“Being Christians, we should be open to free religion and letting everyone do what they want to do and I think the Muslim prayer room gives them that chance,” student Hector Flores told BigCountry.com.

McMurry’s chaplain, Jeff Lust, and Dr. Mark Waters, professor of religion and director of international education, reportedly helped the students in their effort. Lust did not respond to a request for comment from The College Fix.

McMurry’s associate director of communications, Gary Ellison, did not respond to requests for comment either.

Lust told KTXS that the room is “a step in the right direction.”

“We anticipate over time we’ll have students from a variety of countries and possibly different religions,” Lust said. “We need to learn to live and work together in this world that is increasingly diverse and then we can truly become better together.”

The room will also serve as a meeting place for a new interfaith club, which is slated to meet for the first time Feb. 21, according to Yousef.

He said he will help lead the interfaith club in the hopes that it will help students of different faiths understand each other better.

“We are going to talk about faith and belief,” he said. “Some people have their own bias. We want people to get together, so we can help each other out.”

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