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Archive for the ‘Days of Noah’ Category

from Yahoo:

Witchcraft is thriving in the US, with an estimated 1.5 million Americans now identifying as witches – more than the total number of Presbyterians. As Christianity declines across the country, paganism has swung to the mainstream, with witchcraft paraphernalia for sale on every high street and practices normalized across popular culture. In the past two years, it has also become darkly politicized.

Dakota Bracciale, a 29-year-old transgender/queer witch and co-owner of Catland Books and witch shop in Brooklyn, is pleased with the outcome of the ritual hex placed on US Supreme Court Justice Brett Kavanaugh in October. The curse, carried out from Catland Books, was well attended by witches, atheists ad humanists – and was followed around the country on social media.

Millennials, says Bracciale, are looking for spiritualism outside traditional religion. “The hex centres on the notion that we live in a universe of chaos, entropy, destruction, death, decay with a final ending of oblivion – scientists are telling us. So the witch does everything for themselves – there is no other help in this universe of decay and chaos. If you don’t get in the driver’s seat things will just get worse,” the witch said.

In a wide-ranging discussion with the Telegraph, Bracciale, who described the interview questions as “sensationalist”, talked about political hexes and witchcraft in general.

Bracciale is “absolutely” willing to cause physical harm through a hex – “no issue with that”. And while Bracciale would have been just as pleased with the new Supreme Court Justice’s death, resignation or physical disfigurement, the main goal of the Kavanaugh hex, and the three hexes on President Donald Trump from Catland Books this summer, was to “let them be exposed for who they are – especially as impotent men”. The curse began with a recitation of the Biblical scripture Psalm 109: 8: “let his days be few, let another take his office.”

Catland Books is replete with Christian images including the Archangel Michael, Christian defender against the demonic, and the Virgin Mary. Bracciale, a self-described sexual abuse survivor, who grew up in a born-again-Christian evangelical cult in Arizona, takes umbrage at the notion that witchcraft and Christianity are mutually exclusive. Witchcraft “has a ton of roots in Christianity”, the Brooklyn witch says. Indeed, in Bracciale’s view, the Bible is a spell book, particularly the Book of Psalms.

Witchcraft is powerful, according to Bracciale, because of the “intersectionality of feminism, sexuality, gender, the fight for freedom, eschewing the patriarchy and having sort of a vitriolic response towards it”.

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1 Corinthians 15:14:

“And if Christ has not been raised, then our preaching is in vain and your faith is in vain.”

Did you think it was outrageous when a literally Satanic college professor accused God of sexual misconduct?:

That was nothing compared to the blasphemy you can hear right in church. The Reverend Rick Mawson, an 83-year-old retired United Church of Christ minister who currently leads a First Congregational Church class on progressive theology, barks that it is primitive, shameful, and offensive to believe that Jesus died for our sins. He outmoonbats even the nutty Satanist professor with the proclamation that God is a “bloodthirsty child abuser.” Seriously:

from The Tribune:

It is with a sense of joy for me to witness people tenderly holding hands, especially the young or the elderly. Holding hands can be very comforting. It is a way of being connected to another person. We all know that the experience of being embraced in another’s caring is life giving and life enhancing. Being intimately in touch with other human beings is a universal human hunger.

From the time we were conceived in our mother’s womb, we have begun to learn how important it is to be connected to another person. At our birth we experience a world separate from our mother. After being born we also start to experience something called separation anxiety even though our world is expanding to include other family members. The threat to intimacy that occurs after birth is a universal human experience. At some level, deeply embedded in us, we yearn to re-establish that connectedness with the “Source of Our Being.”

As humans we need each other to survive and thrive. Behavior that damages human relationships and their ability to thrive is a form of “sin.”

Our Hebrew ancestors told stories to explain the estrangement that humans experience in regard to the Ultimate Source of Life and Being, which we usually referred to as “God.” The earliest biblical creation story is told in Genesis chapters 2 and 3. It speaks of the disobedience of the original human couple, Adam and Eve. Their failure to obey God introduced “original sin” into what was presumed by our ancestors to be a perfect and complete world. In the story, God, acting like a stern tribal leader, condemns Adam and Eve for their disobedience by punishing them with hard labor and the pain of childbirth. The story says our ancestral parents were then banished forever from the garden of perfection.

Given the knowledge available to those ancient Hebrew storytellers, the story seemed to make sense. When humans make greedy or sinful choices there may be unwelcome consequences. The storytellers did not have, as we do today, any awareness of how life and culture continue to evolve over millions of years. The ancient creation story should never be taken literally, as if it actually happened that way. We now know our world has never been perfect and complete, it has always been in a process of becoming more complex and interrelated. Our world is a work in progress.

The sense of estrangement experienced by many humans generates a desire to be embraced by the Source of Life. That quest is for “atonement” (at-one-ment). It is a yearning to become whole again by being united with the Holy.

“Substitutionary atonement” is the commonly held, yet theologically primitive, shameful idea that God required the humiliating sacrificial death of his only son Jesus to pay the restitution price for the sins of all humanity, by suffering punishment on our behalf, so that we may ultimately be reunited with the Source of our Being. Think about the implications of that assertion. It presents the Creator, who loved us into being, as judgmentally incapable of forgiveness and a bloodthirsty child abuser. That limited view of the Divine does not make sense to me and is offensive. The theology of substitutionary atonement is based on the primitive concept of an “original sin” the stain of which is genetically passed on generation to generation from our first ancestors. This is the belief that we are all, from the time of our birth, depraved sinners in need of saving from eternal damnation, the kind of saving that can only come from the same God who requires, and can only receive, satisfaction by brutally sacrificing God’s own child.

I have come to believe that the theology that affirms, “Jesus died for my sins” is bad theology. It is our human attempt to make God take care of our problems. This primitive theology is designed to try to relieve us of responsibility for how we live our lives and treat one another.

Starkly missing in the substitutionary atonement analysis of our situation is any acknowledgment of the unlimited and unconditional grace that is offered by the Holy Source we call Love. In the life and teachings of Jesus we find one who embodied love by loving people into wholeness and by showing us how to do the same. In the freedom that comes with love, we have the choice to flourish within that abundant grace or resist it.

How can we experience intimacy with the Holy in our lives? How can we achieve a healthy sense of being at one with the Divine, the Holy, the Source of our Being? The story of the life examples and teachings of Jesus of Nazareth has been transformative to many in this regard. Guidance on how to restore intimacy with the Holy can be found in Matthew’s biblical writing (25:31-46) where Jesus is said to be speaking about how, in caring for others, we experience our most intimate contact with the One who created us. Simply said, we achieve atonement with the Love that brought us into being by compassionately loving others in response to their needs. We are ultimately accountable for what we do to provide all people with what they need to thrive.

Regardless of our particular faith tradition, we are encouraged to embrace peace, to be compassionate toward our neighbor, to love our enemies, to feed the hungry, to give drink to the thirsty, to clothe the naked, to heal the sick, to visit with those in prison, to welcome the stranger, and in the process of loving others into wholeness we will be experiencing an intimate relationship with the Source of our Being.

Tenderly holding hands is a small yet significant sign of our human connectedness to each other and to our Source of Life. We are all in this together.

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from MSN:

This holiday season, the Illinois State Capitol is celebrating both Santa and Satan.

A statue designed and funded by the Satanic Temple of Chicago is on display in the statehouse in Springfield along with a Christmas tree, nativity scene, and a menorah.

The resin sculpture, which the Satanic Temple has dubbed a “Snaketivity,” depicts a hand holding an apple, with a snake wrapped around it.

The figure rests on a base that reads “Knowledge is the greatest gift.”

When Chicago’s Satanic Temple announced the design on Instagram last month, the group said they were “bringing a message to the Illinois state capital that religious freedom means freedom of representation for ALL religions… not just the ones that don’t offend Christians.”

The group launched a GoFundMe page with the goal of raising $1,500 to cover construction, transportation and installation costs.

“Please consider what you may do to help us bring Satan to Springfield!,” the page read. The group raised $1,700.

The Satanic Temple has chapters all over the country. According to their website, the goal of the group is to “encourage benevolence and empathy among all people, reject tyrannical authority, advocate practical common sense and justice, and be directed by the human conscience to undertake noble pursuits guided by the individual will.”

The statue will remain in the capitol until Dec. 29. Illinois residents have mixed feelings about its presence, according to NBC affiliate WMBF.

“I suppose it is their free speech rights to do that, so I can’t deny that. But do I agree with it? Absolutely not,” said Garret Moffett. “I can’t disagree with the statement in itself but when it’s coming from a satanic or a cult group, my response would be that everything about Satan is a lie.”

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No this is not a satirical article. It is actually true! This is what happens when you cast yourself adrift from eternal truth, and into subjective truth along with a society that is concentrated on self! The unending selfishness of “me” constantly grinds against others subjective truth and everyone winds up destroying the ability to have a civil and stable society. Then an evil power that is united in hatred and a lust for power comes in and destroys what is left of the society and imposes an iron totalitarianism!  Do not believe me read human history and read God’s word!

from Metro:

Rejoice, Halloween lovers, the much-awaited day is almost within sight. And of course, that means lots of ‘spooky’ merchandise and retailers peddling anything related to pumpkins, ghosts, and witches. Beauty Brand Sephora is kicking off the season with its ‘witches starter kit’ which includes perfume, tarot cards, sage, and a rose quartz crystal. But witches, who identify with the pagan religion of Wicca (or simply practice witchcraft), are not happy with the French company making a quick buck out of their beliefs.

‘Sephora is definitely guilty of culture appropriation,’ Indigo, who practices witchcraft, told Metro.co.uk.

‘I don’t think they’re doing it to spread awareness about the craft, they’re doing it just for profit in my opinion.

‘Although most witches do use what’s in the Sephora box, most of us feel that it’s wrong for just anyone to grab those things and be like “oh hey I’m a witch now” because it’s sacred to us.’

Other followers of the faith had similar views on Twitter.  ‘My religion is not a trendy overpriced aesthetic’, said one. This sentiment was shared by Siera who identifies with Pagan Witchcraft. She said: ‘Sephora selling “witch kits” actually makes me really upset. ‘Witchcraft isn’t something you just throw around, people put their entire being into this way of life and work so hard at it.

I’ve been made fun of way too much for being a witch for it to just become another trend.’ Another user, Katie, felt the same: ‘Witchcraft is a sacred and personal religion, not something to turn pastel and profit off of (sic),’ she said. ‘If you want to exploit my religion like this, you better make Tumblr aesthetic “entry-level kits” for all of the major world religions.’

Another Witchcraft follower. who was ‘appalled’. urged people to support local spiritual shops rather than a large chain retailer like Sephora.

But the backlash opened up other important discussions. Many online said Sephora was benefiting off parts of Wicca is akin to brands culturally appropriating other existing religions and cultures. Witches were criticised for not speaking up for other instances of appropriation whereby individuals or companies benefit from a minority group, usually without consent. Some also mentioned the use of white sage which is significant to Native Americans who use it for medicinal purposes and cleansing ceremonies. They were concerned that Sephora’s use of the sacred herb could make it difficult for indigenous Americans’ to perform their rituals (as a result of fewer sources).

 

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The reason is obvious but people continue to ignore it: The Roman Catholic “Church” is a false church, a man made organization modeled on fallen humanistic power politics. From it’s founding it was in direct opposition to how a church should function. The Bishop of Rome wanted to gather power around himself, and used his position as the Bishop of the ancient seat of power in the Roman Empire to force other churches to submit to his rule! From there on out it was downhill!

from MSN:

With revelation after revelation, a new wave of sexual abuse scandals is rocking the Roman Catholic Church and presenting Pope Francis with the greatest crisis of his papacy.

In Chile, prosecutors have raided church offices, seized documents and accused leaders of a coverup. In Australia, top church figures are facing detention and trials. And in the United States, after the resignation of a cardinal, questions are swirling about a hierarchy that looked the other way and protected him for years.

The church has had more than three decades — since notable abuse cases first became public — to safeguard victims, and itself, against such system failures. And, in the past five years, many Catholics have looked to Francis as a figure who could modernize the church and help it regain its credibility.

But Francis’s track record in handling abuse is mixed, something some outsiders attribute to his learning curve or shortcomings and others chalk up to resistance from a notoriously change-averse institution.

Analysts who have studied the church’s response to sexual abuse, and several people who have advised the pope, say the Vatican has been unable to take the dramatic steps that can help an organization get out from under scandals — and avoid their repetition.

“Each new report of clerical abuse at any level creates doubt in the minds of many that we are effectively addressing this catastrophe in the Church,” Cardinal Sean O’Malley, the archbishop of Boston, warned last month. Failure to take action, O’Malley said, “will threaten and endanger the already weakened moral authority of the Church.”

Francis is credited with some meaningful moves. Last month, he accepted the highest-level resignation to date when Theodore McCarrick stepped down from the College of Cardinals. The former archbishop of Washington and longtime church power broker is accused of sexually abusing adults and minors. He faces a church trial in which he could be defrocked entirely.

But the pope has also had notable missteps. During a January trip to South America, he drew widespread criticism by saying he was convinced of the innocence of Bishop Juan Barros, accused of covering up the acts of a notorious abuser.

Francis sought to recover from that episode by sending two investigators to Chile, apologizing for his “serious errors” in handling the crisis and making a reference — unprecedented for a pope — to a “culture of abuse and coverup.” He invited Chilean abuse victims to the Vatican. He also called Chile’s 34 bishops to Rome, where, according to a letter that was leaked to the Chilean media, he accused them of failing to investigate possible crimes and destroying evidence. The bishops offered to step down en masse. So far, Francis has accepted five of those resignations.

Yet the church has struggled with a more comprehensive effort to close the chapter on sexual abuse.

Whereas transparency is typically advised, the church remains quiet about its investigations and disciplinary procedures. It does not release any data on the inquiries it has carried out. A proposed tribunal for judging bishops accused of negligence or coverup was quashed by the Vatican department that was supposed to help implement it. And, rather than being fired and publicly admonished, offending church leaders are typically allowed to resign without explanation.

“The church doesn’t like removing bishops,” said the Rev. Thomas Reese, a Jesuit priest and a senior analyst at the Religion News Service. “Bishops are vicars of Christ in their diocese. They’re not just McDonald’s franchise owners or local managers that can be fired by the CEO. And the church has always been reluctant to give in to political pressure to remove them.”

Francis has called on churches to maintain a “zero tolerance” policy and warned about the “sin of covering up and denial, the sin of the abuse of power.” But the Vatican declined to distribute to bishops conferences suggested guidelines, drawn up by the commission advising Francis on sexual abuse, on how to respond to abuse complaints and cooperate with civil authorities.

Even when the Vatican does take action, resolution comes “at a very glacial pace,” said Juan Carlos Cruz, who was among the Chilean abuse victims who met for several days with Francis this past spring.

Cruz said he tried to tell the pope bluntly that a deeper shake-up was still needed. He specifically mentioned Francisco Javier ­Errázuriz, a member of the pope’s powerful nine-member advisory Council of Cardinals, who victims have long said ignored their abuse accusations and tried to discredit them. Errázuriz has denied wrongdoing.

“[The pope] asked us to give him time to act,” Cruz recalled. “He said, ‘I have to pray about this and let the Holy Spirit guide me on what I have to do.’ ”

Meanwhile, in the wider world, the cultural ground is shifting, and other forces are taking the lead on accountability.

A separate movement fighting abuse and harassment in the workplace has helped spread awareness about victims while diminishing skepticism about their stories.

At the same time, law enforcement agencies have been pursuing abuse cases in countries that once treated the church with deference. In Australia, some state and territory governments are even going after one of the church’s most sacred tenets and are on the verge of enforcing new laws requiring priests to report child abuse that they learn of during confessions. In the United States, the Catholic Church is bracing for the release of a 900-page grand jury report into sex crimes across six dioceses in Pennsylvania.

There have been competing calls within the American church on strengthening oversight of the hierarchy. Church leaders in Albany and Atlanta took the notable step of suggesting the involvement of expert laypeople, either to investigate or chart reforms.

“I think we have reached a point where bishops alone investigating bishops is not the answer,” said Bishop Edward Scharfenberger, of the Roman Catholic Diocese of Albany. “We bishops want to rise to this challenge, which may well be our last opportunity considering all that has happened.”

A similar conversation, about how to strengthen the response to abuse, has played out for several years in the Vatican — particularly within the Pontifical Commission for the Protection of Minors, which Francis created a year after he became pope. But little has come of the commission’s ideas.

In 2015, Francis approved its proposal of a tribunal, placed within the Vatican’s powerful doctrine office, that would assess cases of bishops accused of concealing or neglecting abuse. The tribunal, though, was never created. Four former members of the commission, as well as outside analysts, say the idea was thwarted by the Congregation for the Doctrine of the Faith. Some outside analysts say the objection could have been on legal or logistical grounds.

In an interview published last year with the Corriere della Sera, Cardinal Gerhard Müller, then the head of the doctrine office, said the Vatican already had the “tools and legal means” to handle cases. Vatican watcher Marco Politi said congregation members and others in the Vatican hierarchy were also concerned about opening a “Pandora’s box.”

“This would mean hundreds of cases that would then bounce back to Rome with a huge media impact,” said Politi, author “Pope Francis Among the Wolves,” a papal biography. “It would signify the beginning of hunting season on culprits.”

In turn, Francis used another method to bolster accountability of the church hierarchy, issuing an apostolic letter that made it clear that bishops could be removed from office for negligently handling sexual abuse. But under the current system, any of five different Vatican congregations can be involved in investigating bishops, depending on the accused person’s role and affiliation within the church, and also on whether he has been accused of coverup or abuse. Coverup cases are handled by the same congregations that help to appoint bishops.

“It’s a potential conflict of interest,” said Davide Cito, a canon lawyer at Rome’s Pontifical University of the Holy Cross. “That’s absolutely an issue.”

The stalled effort to launch the tribunal prompted the resignation from the commission of Marie Collins, an Irish abuse survivor. Current and former members of the commission said that they are not given data and information on abuse-related cases being handled by the Vatican. Krysten Winter-Green, a former commission member who was a longtime counselor for abuse victims, said they were up against a “domain of secrecy.”

“The crime in the Catholic Church remains causing scandal, not covering up,” said Anne Barrett Doyle, co-director of the site BishopAccountability.org, which tracks sexual abuse cases. “Bishops all over the world are not being forthcoming.”

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From Yahoo:

Vatican-backed family rally to have speech on welcoming gays

 An international family rally the Catholic Church is hosting in Ireland will feature workshops on hot-button issues facing Catholic families, including protecting children from clergy sexual abuse, weathering divorce and ministering to lesbian and gay faithful.

Pope Francis will join the Aug. 21-26 World Meeting of Families for the last two days and preside over the final Mass in Dublin.

Organizers on Monday unveiled the pastoral program leading up to Francis’ arrival, and it includes some surprising entries. Perhaps none is more surprising than the inclusion of the Rev. James Martin, an American Jesuit scheduled to deliver a presentation on welcoming LGBT Catholics and their families into parishes.

Martin, author of “Building a Bridge,” about Catholic outreach to the LGBT community, has had several talks canceled in the United States in recent months because of pressure from conservative groups who oppose his call for the church to better accompany gay Catholics.

Martin told The Associated Press it was “immensely significant” that a Vatican-backed meeting would include his presentation, saying it showed “that LGBT Catholics and their parents are an important part of our church.”

“The message from the Vatican to LGBT Catholics is this: you belong,” he said.

Martin recalled that during the previous World Meeting of Families, held in Philadelphia in 2015, the only official event about gay Catholics featured a gay man and his mother speaking about chastity.

Martin’s talk is not the only meeting event indicating that organizers were keen to follow Francis’ lead and reach out to some of the most marginalized Catholics. Other workshops are on Catholics suffering from addiction and domestic violence, coping with family members in prison and homelessness.

Others are perhaps addressed to a broader audience: how to find time to pray in a digital age, women in leadership, teenagers in the digital world.

One of the major panels is on child protection, and features the pope’s top adviser on sexual abuse prevention, Cardinal Sean O’Malley. Joining him is Marie Collins, an Irish survivor of abuse who resigned from O’Malley’s panel last year in frustration over the Vatican’s resistance to listening to victims.

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These ravening wolves are never satisfied even as many of their followers are living paycheck to paycheck!

from Fox News:

Louisiana-based televangelist is asking his followers to donate money for a $54 million jet that can “go anywhere in the world in one stop,” The Times-Picayune reported.

Jesse Duplantis, 68, a Christian minister based in Destrehan, about 25 miles east of New Orleans, says his ministry has paid cash for three private jets.

“You know I’ve owned three different jets in my life and used them and used them and just burning them up for the Lord,” Duplantis says in a video posted to his ministries’ website.

Duplantis is now reportedly seeking the funds for a Dassault Falcon 7X, worth $54 million.

The problem with the previous jets, he says, is that they require multiple stops to refuel. But flying the Falcon 7X, Duplantis says, will allow him to save money and not pay “those exorbitant prices with jet fuel all over the world.”

“I really believe that if Jesus was physically on the earth today, he wouldn’t be riding a donkey,” Duplantis says in the video, “He’d be in an airplane preaching the gospel all over the world.”

Duplantis’ video comes after another televangelist, Kenneth Copeland in Texas, purchased the Gulfstream V jet for $36 million.

Both televangelists defended their use of private jets during a joint appearance on Copeland’s program, saying that commercial airlines filled with “a bunch of demons” that get in the way of their busy schedules.

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