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From The Washington Post:

Churches make a drastic pledge in the name of social justice: To stop calling the police

First Congregational Church of Oakland shares a neighborhood with many homeless people who often come to the church in times of mental health crises. Sometimes church members feel unequipped to deal with the erratic behavior: The most heart-wrenching scenes, volunteer leader Nichola Torbett says, are the times when the church is closing for the day, and a person with nowhere else to go absolutely refuses to leave the building.

At least once or twice a month, at their wits’ end, the church members call 911.

Now, the church has joined a small handful of like-minded congregations with a radical goal: to stop calling the police. Not for mental health crises, not for graffiti on their buildings, not even for acts of violence. These churches believe the American police system, criticized for its impact especially on people of color, is such a problem that they should wash their hands of it entirely. 

“Can this actually be reformed, when it was actually created for the unjust distribution of resources or to police black and brown bodies?” Torbett asked. For her and for her fellow church members, the answer is no — the police don’t just need reform. The police need to be abandoned altogether.

The churches call their drastic approach “divesting” from policing. They say that one headline after another about policing around the country shows that divestment is necessary — most recently, events include a notorious call to police about two African American men at a Philadelphia Starbucks and the fatal shooting of Stephon Clark, shot eight times as he was holding an iPhone, not a gun.

The project of divesting is organized by Showing Up for Racial Justice (SURJ), a nationwide organization that tries to get white Americans working on behalf of racial justice. The four Unitarian and Protestant churches that have joined so far include three in the Bay Area and one in Iowa City. The Northern California Nevada Conference of the United Church of Christ has signed on to recruit from among its member churches, and the Bay Area churches are talking to more congregations in their area, from denominations including the Disciples of Christ and the Presbyterian Church (USA).

“It’s a challenging ask,” acknowledged the Rev. Anne Dunlap, a United Church of Christ minister who leads SURJ’s outreach to faith communities. “It’s a big ask to invite us, as white folks, to think differently about what safety means. Who do we rely on? What is safe? For whom? Should our safety be predicated on violence for other communities? And if not, what do we do if we’re confronted with a situation, because we are, as congregations? … How do we handle it if there’s a burglary? How do we handle it if there’s a situation of violence or abuse in the congregation?”

Those are hard questions. The churches that commit to ending their use of police resources are training members in alternate responses to danger. Torbett said at First Congregational, church leaders have invited experts from several nonprofits to train members on de-escalating mental health crises, and on self-defense in the case of a violent person at the church. “Our goal is to never call the police,” she said. As members discuss self-defense, they’ve also decided that they will not arm anyone at the church with any weapon.

The leaders involved in the SURJ effort say that they are not asking churchgoers not to call police in their lives outside of church, though they hope that some will choose to refrain.

Many of the churches that SURJ approached were not interested. “I had some hard conversations with pastors and members,” Dunlap said. “These were progressive congregations that had participated in our work in the past — hung Black Lives Matter banners and had them vandalized. They said, ‘We appreciate our relationship with the police. We don’t want to put that at risk.’”

But to Dunlap, resisting policing is among her religious obligations. “You’re talking about state violence against communities. You have to speak up and take a stand about that. There’s not a nice way to just play in the middle,” she said. “There’s not a way to reform our way out of police violence but to dismantle policing as a system.”

She envisions instead a form of local accountability, in which neighbors get to know one another and defend their own communities.

Chuck Wexler, the executive director of the Police Executive Research Forum, which conducts studies on improving policing, said churches can and should take on some tasks themselves instead of calling police, like providing assistance to a person who is drunk or sick. But he cautioned that churches would be foolhardy to try to take the place of police in a violent situation — especially if the aggressor has a gun, in a tragic case like the church shootings in Charleston, S.C., and Sutherland Springs, Tex.

Moreover, Wexler believes clergy can use their moral influence to make police departments better. “I understand where these folks may be coming from. They’re saying we have issues. But if you have issues, you shouldn’t cut yourself off from such an important institution in the community. Communities only have one police force. If they’re not doing what you want them to do, you should be engaged with them,” he said, pointing to examples of clergy in Los Angeles, Boston and Chicago who worked with officers on reducing gang violence and other community priorities. “It’s disappointing to hear when a community or religious organization decides they’re not going to engage with the police anymore. Police need the church. They need an active clergy. They rely on them.”

Dunlap said that even in a case of criminal behavior, she would ideally like to see churches not call police, because she doesn’t trust the criminal justice system to deliver a fair outcome.

“In the case of interpersonal violence, for the survivors as well as the perpetrators, we want to look at transformative justice,” she said. “Would a punitive police and legal system actually bring us the desired outcome for everyone involved? What are our actual values? What do our traditions teach us about redemption?”

That’s a controversial position that members are discussing in each church. Sarah Pritchard, a co-pastor at another Oakland church that has signed on, Agape Fellowship, said while the pledge not to call the police applies to the churches, not to individual members, the hope is the training at church will inspire some members when they go home as well.

When it comes to police and prisons, Pritchard uses an old word to describe a still-radical stance: “abolitionist.”

from Got Questions:

The resurrection of Jesus is important for several reasons. First, the resurrection witnesses to the immense power of God Himself. To believe in the resurrection is to believe in God. If God exists, and if He created the universe and has power over it, then He has power to raise the dead. If He does not have such power, He is not worthy of our faith and worship. Only He who created life can resurrect it after death, only He can reverse the hideousness that is death itself, and only He can remove the sting and gain the victory over the grave (1 Corinthians 15:54–55). In resurrecting Jesus from the grave, God reminds us of His absolute sovereignty over life and death.

The resurrection of Jesus Christ is also important because it validates who Jesus claimed to be, namely, the Son of God and Messiah. According to Jesus, His resurrection was the “sign from heaven” that authenticated His ministry (Matthew 16:1–4) and the proof that He had authority over even the temple in Jerusalem (John 2:18–22). The resurrection of Jesus Christ, attested to by hundreds of eyewitnesses (1 Corinthians 15:3–8), provides irrefutable proof that He is the Savior of the world.

Another reason the resurrection of Jesus Christ is important is that it proves His sinless character and divine nature. The Scriptures said God’s “Holy One” would never see corruption (Psalm 16:10), and Jesus never saw corruption, even after He died (see Acts 13:32–37). It was on the basis of the resurrection of Christ that Paul preached, “Through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin” (Acts 13:38–39).

The resurrection of Jesus Christ is not only the supreme validation of His deity; it also validates the Old Testament prophecies that foretold of Jesus’ suffering and resurrection (see Acts 17:2–3). Christ’s resurrection also authenticated His own claims that He would be raised on the third day (Mark 8:31; 9:31; 10:34). If Jesus Christ is not resurrected, then we have no hope that we will be, either. In fact, apart from Christ’s resurrection, we have no Savior, no salvation, and no hope of eternal life. As Paul said, our faith would be “useless,” the gospel would be altogether powerless, and our sins would remain unforgiven (1 Corinthians 15:14–19).

Jesus said, “I am the resurrection and the life” (John 11:25), and in that statement claimed to be the source of both. There is no resurrection apart from Christ, no eternal life. Jesus does more than give life; He is life, and that’s why death has no power over Him. Jesus confers His life on those who trust in Him, so that we can share His triumph over death (1 John 5:11–12). We who believe in Jesus Christ will personally experience resurrection because, having the life Jesus gives, we have overcome death. It is impossible for death to win (1 Corinthians 15:53–57).

Jesus is “the firstfruits of those who have fallen asleep” (1 Corinthians 15:20). In other words, Jesus led the way in life after death. The resurrection of Jesus Christ is important as a testimony to the resurrection of human beings, which is a basic tenet of the Christian faith. Unlike other religions, Christianity possesses a Founder who transcends death and promises that His followers will do the same. Every other religion was founded by men or prophets whose end was the grave. As Christians, we know that God became man, died for our sins, and was resurrected the third day. The grave could not hold Him. He lives, and He sits today at the right hand of the Father in heaven (Hebrews 10:12).

The Word of God guarantees the believer’s resurrection at the coming of Jesus Christ for His church at the rapture. Such assurance results in a great song of triumph as Paul writes in 1 Corinthians 15:55, “Where, O death, is your victory? Where, O death, is your sting?” (cf. Hosea 13:14).

The importance of the resurrection of Christ has an impact on our service to the Lord now. Paul ends his discourse on resurrection with these words: “Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (1 Corinthians 15:58). Because we know we will be resurrected to new life, we can endure persecution and danger for Christ’s sake (verses 30–32), just as our Lord did. Because of the resurrection of Jesus Christ, thousands of Christian martyrs through history have willingly traded their earthly lives for everlasting life and the promise of resurrection.

The resurrection is the triumphant and glorious victory for every believer. Jesus Christ died, was buried, and rose the third day according to the Scriptures (1 Corinthians 15:3–4). And He is coming again! The dead in Christ will be raised up, and those who are alive at His coming will be changed and receive new, glorified bodies (1 Thessalonians 4:13–18). Why is the resurrection of Jesus Christ important? It proves who Jesus is. It demonstrates that God accepted Jesus’ sacrifice on our behalf. It shows that God has the power to raise us from the dead. It guarantees that the bodies of those who believe in Christ will not remain dead but will be resurrected unto eternal life.

from Zero Hedge:

Europe is a hugely diverse place in terms of culture, language and especially religion. The European Social Survey 2014-2016 found that across the continent, there is a huge difference in the share of young people identifying as having no religion.

Statista’s Niall McCarthy reports  that the research found that the youth in Poland are still quite religious with only 17 percent of respondents aged 16-29 not associating themselves with any religion.

The situation is much different in the United Kingdom and the Netherlands where 7 out of 10 young adults identify as having no religion.

You will find more infographics at Statista

The highest share on non-religious youth was recorded in the Czech Republic where the share stood at 91 percent.Estonia came second with 80 percent while Sweden was third with 75 percent.

So it begs the question: Even if Kirbyjon Caldwell was not actively involved in the scam, what is a pastor doing being involved in the sale of Chinese Bonds to poor people?

from The Daily Mail:

A Houston megachurch pastor and a Louisiana financial planner were indicted on Thursday for orchestrating a $3.5million fraud.

According to the federal indictment, Kirbyjon Caldwell and Gregory Alan Smith used their ‘influence and status’ to lure dozens of ‘vulnerable and elderly’ people to invest in worthless Republic of China bonds.

The bonds were issued after World War II, but became worthless when the Communists took over the country in 1949, kicking out the old government who issued the bonds. Their only value today is as collectibles.

Prosecutors say Calwell, the head of the 14,000-member Windsor Village United Methodish Church, and Smith, the operator and manager of Smith Financial Group LLC, knew the bonds held no value but sold them anyway and then used the money to fund their expensive lifestyles.

The duo are said to have cheated 29 investors out of $3.5million between April 2013 and April 2014. Some of these investors put their whole life savings at stake on the bonds.

Caldwell used his money to pay the mortgage on his Houston home, which according to public records is worth more than $2.5million (if found guilty, he may have to forfeit the home). Smith on the other hand, used the money to buy luxury vehicles, the indictment reveals.

The two promised their investors returns of three to 15 times in a matter of weeks, and when the money never materialized, they made up elaborate excuses.

According to the filings, Caldwell ‘used religious references to give investors hope they would soon be repaid’ telling them to ‘remain faithful’.

Smith, 55, who boasts years of experience as a financial planner, allegedly convinced people to invest by saying that the bonds were ‘risk free’ and ‘guaranteed’ and that he himself had invested $250,000.

Although many investors did not understand the investment, they ultimately trusted Smith and took comfort in the fact that a high-profile pastor was offering the investment,’ the complaint reads.

Caldwell, 64, gained notoriety through his relationship with former President George W. Bush.

The two connected when Bush was governor of Texas, and Caldwell became his spiritual adviser. He later gave the benedictions at both of Bush’s inaugurations and officiated Jenna Bush’s wedding in 2008.

He denied the claims at a Friday press conference with his attorney, Dan Cogdell.

Cogdell told reporters that his client is ‘100% not guilty’ and that they have proof Caldwell thought the bonds were legitimate.

‘The accusations are simply false,’ Cogdell said. ‘At no time did the pastor conspire with anyone.’

They say that Caldwell himself invested hundreds of thousands of dollars of his own money in hopes of reinvesting the gains back into the church. Caldwell added that none of the people he got to invest in the bonds were members of his church.

‘These bonds are legitimate,’ Caldwell said. ‘The process is legitimate. I fully maintain that the accusation is baseless.’

Neither Caldwell or his attorney would comment on Smith.

Caldwell plans to turn himself into authorities in Louisiana in the next seven to 10 days.

The two men are facing six counts of wire fraud, four counts of money laundering and one count each of conspiracy to commit wire fraud and conspiracy to commit money laundering, according to the indictment filed Thursday by the U.S. Attorney’s Office for the Western District of Louisiana.

The Securities and Exchange Commission have also accused the two men of nine violations.

Caldwell and Smith face up to 20 years in prison and fines as high as $1million if convicted.

Bishop Scott J. Jones of the United Methodist Church released this statement after Caldwell’s indictment on Thursday.

‘Kirbyjon Caldwell has been an outstanding pastor and leader in our community for over 30 years. The United Methodist Church has high standards for the moral conduct of its clergy, and we recognize the seriousness of the charges against him. We will walk though this difficult situation with Rev. Caldwell and the Windsor Village congregation and keep them in our prayers. We have faith that the judicial process will find the truth.’

Caldwell is also a limited partner in the Houston Texans, which also responded to the scandal.

‘We have recently been made aware of a report involving Kirbyjon Caldwell. We are gathering more information and will have no further comment at this time,’ the baseball team said in a statement.

“They are not punished. Those who repent obtain God’s forgiveness and take their place among the ranks of those who contemplate him, but those who do not repent and cannot be forgiven disappear. A Hell doesn’t exist, the disappearance of sinning souls exists.”

from The Jerusalem Post:

The Vatican on Thursday rebuked a well-known Italian journalist who quoted Pope Francis as saying hell does not exist.

The Vatican issued a statement after the comments spread on social media, saying they did not properly reflect what the pope had said.
Eugenio Scalfari, 93, an avowed atheist who has struck up an intellectual friendship with Francis, met the pope recently and wrote up a long story that included a question-and-answer section at the end.

The Vatican said the pope did not grant him an interview and the article “was the fruit of his reconstruction” not a “faithful transcription of the Holy Father’s words.”

Scalfari, the founder of Italy’s La Repubblica newspaper, has prided himself on not taking notes and not using tape recorders during his encounters with leaders and later reconstructing the meetings to create lengthy articles.

According to Scalfari’s article in Thursday’s La Repubblica, he asked the pope where “bad souls” go and where they are punished. Scalfari quoted the pope as saying:

“They are not punished. Those who repent obtain God’s forgiveness and take their place among the ranks of those who contemplate him, but those who do not repent and cannot be forgiven disappear. A Hell doesn’t exist, the disappearance of sinning souls exists.”

The universal catechism of the Catholic Church says “The teaching of the Catholic Church affirms the existence of hell and its eternity.” It speaks of “eternal fire” and adds that “the chief punishment of hell is eternal separation from God.”

It was at least the third time the Vatican has issued statements distancing itself from Scalfari’s articles about the pope, including one in 2014 in which the journalist said the pontiff had abolished sin.

What is Palm Sunday?

From Got Questions:

Palm Sunday is the day we celebrate the triumphal entry of Jesus into Jerusalem, one week before His resurrection (Matthew 21:1–11). As Jesus entered the holy city, He neared the culmination of a long journey toward Golgotha. He had come to save the lost (Luke 19:10), and now was the time—this was the place—to secure that salvation. Palm Sunday marked the start of what is often called “Passion Week,” the final seven days of Jesus’ earthly ministry. Palm Sunday was the “beginning of the end” of Jesus’ work on earth.

Palm Sunday began with Jesus and His disciples traveling over the Mount of Olives. The Lord sent two disciples ahead into the village of Bethphage to find an animal to ride. They found the unbroken colt of a donkey, just as Jesus had said they would (Luke 19:29–30). When they untied the colt, the owners began to question them. The disciples responded with the answer Jesus had provided: “The Lord needs it” (Luke 19:31–34). Amazingly, the owners were satisfied with that answer and let the disciples go. “They brought [the donkey] to Jesus, threw their cloaks on the colt and put Jesus on it” (Luke 19:35).

As Jesus ascended toward Jerusalem, a large multitude gathered around Him. This crowd understood that Jesus was the Messiah; what they did not understand was that it wasn’t time to set up the kingdom yet—although Jesus had tried to tell them so (Luke 19:11–12). The crowd’s actions along the road give rise to the name “Palm Sunday”: “A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road” (Matthew 21:8). In strewing their cloaks on the road, the people were giving Jesus the royal treatment—King Jehu was given similar honor at his coronation (2 Kings 9:13). John records the detail that the branches they cut were from palm trees (John 12:13).

On that first Palm Sunday, the people also honored Jesus verbally: “The crowds that went ahead of him and those that followed shouted, ‘Hosanna to the Son of David!’ / ‘Blessed is he who comes in the name of the Lord!’ / ‘Hosanna in the highest heaven!’” (Matthew 21:9). In their praise of Jesus, the Jewish crowds were quoting Psalm 118:25–26, an acknowledged prophecy of the Christ. The allusion to a Messianic psalm drew resentment from the religious leaders present: “Some of the Pharisees in the crowd said to Jesus, ‘Teacher, rebuke your disciples!’” (Luke 19:39). However, Jesus saw no need to rebuke those who told the truth. He replied, “I tell you . . . if they keep quiet, the stones will cry out” (Luke 19:40).

Some 450 to 500 years prior to Jesus’ arrival in Jerusalem, the prophet Zechariah had prophesied the event we now call Palm Sunday: “Rejoice greatly, Daughter Zion! / Shout, Daughter Jerusalem! / See, your king comes to you, / righteous and victorious, / lowly and riding on a donkey, / on a colt, the foal of a donkey” (Zechariah 9:9). The prophecy was fulfilled in every particular, and it was indeed a time of rejoicing, as Jerusalem welcomed their King. Unfortunately, the celebration was not to last. The crowds looked for a Messiah who would rescue them politically and free them nationally, but Jesus had come to save them spiritually. First things first, and mankind’s primary need is spiritual, not political, cultural, or national salvation.

Even as the coatless multitudes waved the palm branches and shouted for joy, they missed the true reason for Jesus’ presence. They could neither see nor understand the cross. That’s why, “as [Jesus] approached Jerusalem and saw the city, he wept over it and said, ‘If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies . . . will not leave one stone on another, because you did not recognize the time of God’s coming to you” (Luke 19:41–47). It is a tragic thing to see the Savior but not recognize Him for who He is. The crowds who were crying out “Hosanna!” on Palm Sunday were crying out “Crucify Him!” later that week (Matthew 27:22–23).

There is coming a day when every knee will bow and every tongue confess that Jesus Christ is Lord (Philippians 2:10–11). The worship will be real then. Also, John records a scene in heaven that features the eternal celebration of the risen Lord: “There before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands” (Revelation 7:9, emphasis added). These palm-bearing saints will shout, “Salvation belongs to our God, who sits on the throne, and to the Lamb” (verse 10), and who can measure sum of their joy?

“There will be, in the next generation or so, a pharmacological method of making people love their servitude, and producing dictatorship without tears, so to speak, producing a kind of painless concentration camp for entire societies, so that people will in fact have their liberties taken away from them, but will rather enjoy it, because they will be distracted from any desire to rebel by propaganda or brainwashing, or brainwashing enhanced by pharmacological methods. And this seems to be the final revolution” ― Aldous Huxley Tavistock Group, California Medical School, 1961

From Jon Rappoport’s Blog:

Chemical-dosing experiment to force friendship toward migrants: not science fiction

by Jon Rappoport

March 13, 2018

I really hope you understand this.

It is not a fantasy. It isn’t science fiction. It isn’t satire.

It is Brave New World, but not the Huxley novel. It’s happening now.

It’s a published study that appears on the website of the prestigious Proceedings of the National Academy of Sciences of the United States of America.

The title of the study is, “Oxytocin-enforced norm compliance reduces xenophobic outgroup rejection.” (Reference: Proc Natl Acad Sci U S A. 2017 Aug 29;114(35):9314-9319.)

Xenophobia is defined as: “fear or hatred of foreigners, people from different cultures, or strangers.” (Dictionary.com)

Oxytocin, the chemical used in this study, is described by Medical News Today: “Widely referred to as the love hormone, oxytocin has also been dubbed the hug hormone, cuddle chemical, moral molecule, and the bliss hormone due to its effects on behavior, including its role in love and in female reproductive biological functions in reproduction.”

“Oxytocin is a hormone that is made in the brain, in the hypothalamus. It is transported to, and secreted by, the pituitary gland, which is located at the base of the brain.”

The published study details a successful attempt at chemical mind control. The goal is making people more “happy and friendly” about mass migration, by changing their hormonal response toward migrants.

Nothing in the study cites inherent migration problems, such as increased violent crime, back-breaking financial pressure on government budgets, and the eroding of local cultures. It’s all about shifting feeling and reaction toward waves of immigrants.

Here are extensive quotes from the new study:

“Here we report the results of a double-blind, placebo-controlled experiment showing that enhanced activity of the oxytocin system paired with charitable social cues [programming] can help counter the effects of xenophobia by fostering altruism toward refugees. These findings suggest that the combination of oxytocin and peer-derived altruistic norms [social cues] reduces outgroup rejection [toward migrants] even in the most selfish and xenophobic individuals, and thereby would be expected to increase the ease by which people adapt to rapidly changing social ecosystems [mass immigration].”

“…we tested the propensity of 183 Caucasian participants to make donations to people in need, half of whom were refugees (outgroup) and half of whom were natives (ingroup). Participants scoring low on xenophobic attitudes [showing they already accept mass immigration] exhibited an altruistic preference for the outgroup, which further increased after nasal delivery of the neuropeptide oxytocin. In contrast, participants with higher levels of xenophobia generally failed to exhibit enhanced altruism toward the outgroup. This tendency was only countered by pairing oxytocin with peer-derived altruistic norms [social-programming cues], resulting in a 74% increase in refugee-directed donations. Collectively, these findings reveal the underlying sociobiological conditions associated with outgroup-directed altruism by showing that charitable social cues co-occurring with enhanced activity of the oxytocin system reduce the effects of xenophobia by facilitating prosocial behavior toward refugees.”

The truly disturbing and mind-boggling aspect of this study is: many people would accept it as a reasonable way to “solve” the migrant crisis.

Forget about the actual effects of immigration. They’re irrelevant. Instead, focus on re-shaping people’s minds, through chemical intervention combined with social programming.

The authors of the mind-control study are basically saying, “If you have a problem with mass immigration, the problem has nothing to do with facts. It only has to do with your hormone system. Basically, you have a deficit of oxytocin.”

I have written many articles about the effects of philosophic materialism, including its conclusion that humans are merely biological machines and, therefore, can be manipulated at will by “those in charge.”

Free will? A delusion. Individual choice? Unacceptable. Humans are inherently programmed in every respect, and badly programmed at that. The central flaws must be fixed. Humans must be reconfigured so they automatically respond to stimuli in new ways. ‘More humane ways.’

Lost in this study, as well, are the effects of dosing with oxytocin on a person’s overall hormone system. You don’t suddenly ramp up one hormone without changing levels of others—testosterone, for example. But who cares, when the social and political goal must be attained? If men become more passive in the process, why not?

Perhaps that notion will be the formation of the next study. “Let’s cut testosterone and see what happens. How much of it do we need to reduce before men just lie around and play with toys and dolls?”

Interestingly enough, the authors of the study never considered dosing male immigrants of military age with the oxytocin “love hormone.” Heaven forbid. That would be “interfering in their culture.”

That’s called a clue.

In Brave New World, Huxley included every kind of programming he could imagine: genetically controlled, synthetic, motherless, incubator pregnancy and birth, during which extensive mind control was applied; consequent separation of classes of humans, relative to their assigned work and social relations; elimination of the traditional family; erasure of all hostile impulses; societal norms constructed to encourage physical pleasure as the highest ideal; and a “miracle drug,” Soma, ready at hand to dispel the depression and doubt that might somehow creep through and survive the massive programming. The “inevitable outcome?” EVERYONE WILL BE HAPPY.

In one stage or another, all these strategies are now being pushed forward toward a Technocratic future.

With Utopian justice for all.

Again, the proposition on which this lunacy is based is: freedom does not exist. It was always an illusion. Humans have never been anything more than programmed bio-machines. Therefore, ANY level and degree of re-programming is justified.

Objections to this crusade are merely part of the illusion that freedom is real.

However, freedom IS real. How individuals view it and what they do with it is an entirely different matter. If they see it as nothing more than choosing between a vacation in Disney World and Las Vegas, choosing between reruns of CSI and Matlock, then Brave New World will seem like a minor change.

Conceiving, realizing, and experiencing freedom as a vast space and a vast platform for individual action—creative action, meaningful action—THAT is a prerequisite for the survival of life as we know it.

The life we hold dear.

Who defines “meaningful action?”

You do.

 

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