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The final nail in the eventual destruction of the United States occurs when Christians  en mass step away from the Truth of God’s Word. The Truth of God’s word gives Christians wisdom and understanding of the mortal dangers of Islam.

There is a huge difference between having Christian love for those in false belief systems and on the other hand enabling beliefs that you know are contrary to what you believe! Not to mention enabling a belief system that teaches that those who do not believe as it does should be ruled over by force or exterminated!

from The College Fix:

A Christian university in Texas has created a prayer room for its Muslim students.

The Methodist-affiliated McMurry University dedicated the space in one of the school’s residential dorms for its Muslim students’ daily prayers.

Before its creation, Muslim students met for prayer in a nearby hotel, a student who helped establish the new prayer room told The College Fix in an interview.

That student, Joe Yousef, is president of McMurry’s Saudi Student Club. Of the roughly 1,000 students attending McMurry, about 60 are Muslim and many come from Saudi Arabia, Yousef said.

Yousef said now that Muslim students have a prayer room on campus, it will be much easier for them to meet both their religious and scholastic obligations.

“On Friday, we get together and sometimes we have to go home to pray and we need to be in university so we don’t have time to go home,” Yousef said.

Yousef admitted that some people at McMurry didn’t like the idea of having the prayer room.

Some students are also supportive.

“Being Christians, we should be open to free religion and letting everyone do what they want to do and I think the Muslim prayer room gives them that chance,” student Hector Flores told BigCountry.com.

McMurry’s chaplain, Jeff Lust, and Dr. Mark Waters, professor of religion and director of international education, reportedly helped the students in their effort. Lust did not respond to a request for comment from The College Fix.

McMurry’s associate director of communications, Gary Ellison, did not respond to requests for comment either.

Lust told KTXS that the room is “a step in the right direction.”

“We anticipate over time we’ll have students from a variety of countries and possibly different religions,” Lust said. “We need to learn to live and work together in this world that is increasingly diverse and then we can truly become better together.”

The room will also serve as a meeting place for a new interfaith club, which is slated to meet for the first time Feb. 21, according to Yousef.

He said he will help lead the interfaith club in the hopes that it will help students of different faiths understand each other better.

“We are going to talk about faith and belief,” he said. “Some people have their own bias. We want people to get together, so we can help each other out.”

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from the Seattle Times:

A Richland florist who refused to provide flowers to a gay couple for their wedding violated anti-discrimination law, the state Supreme Court ruled Thursday.

The court ruled unanimously that Barronelle Stutzman discriminated against longtime customers Rob Ingersoll and Curt Freed when she refused to do the flowers for their 2013 wedding because of her religious opposition to same-sex marriage. Instead, Stutzman suggested several other florists in the area who would help them.

“We’re thrilled that the Washington Supreme Court has ruled in our favor. The court affirmed that we are on the right side of the law and the right side of history,” Ingersoll and Freed said in a statement.

 Stutzman and her attorneys said they would appeal the decision to the U.S. Supreme Court. They also held out hope that President Donald Trump would issue an executive order protecting religious freedom, which was a campaign pledge.
Stutzman called the ruling “terrifying when you think the government is coming in and telling you what to think and what to do.”

In its decision, the state’s highest court rejected Stutzman’s claims that since other florists in the area were willing to provide flowers, no harm resulted from her refusal.

Writing for the court majority, Justice Sheryl Gordon McCloud said, “We emphatically reject this argument. We agree with Ingersoll and Freed that ‘this case is no more about access to flowers than civil rights cases were about access to sandwiches.’ … As every other court to address the question has concluded, public accommodations laws do not simply guarantee access to goods or services. Instead, they serve a broader societal purpose: eradicating barriers to the equal treatment of all citizens in the commercial marketplace.”

 The court also rejected Stutzman’s claims that her floral arrangements were a form of artistic expression and so protected by the First Amendment. Citing the case of a New Mexico photographer who similarly refused to take pictures at a gay marriage, the court said, “while photography may be expressive, the operation of a photography business is not.”

In December 2012, soon after the state legalized gay marriage, Ingersoll and Freed began planning a large wedding. Stutzman, who had provided flowers to the couple numerous times over the years, refused, citing her religious belief that marriage is a sacred covenant between a man and a woman.

The couple went ahead with their wedding, but they had it at home with 11 guests and flowers from another florist, instead of the larger event they had envisioned.

 The couple, state Attorney General Bob Ferguson and the American Civil Liberties Union of Washington (ACLU) sued Stutzman under the state’s anti-discrimination and consumer-protection laws in what became a high-profile case that highlighted the clash between the right to be treated equally under the law and the free exercise of religion and speech.

A Benton County Superior Court judge last February ruled that Stutzman’s religious beliefs did not allow her to discriminate against the couple and that she must provide flowers for same-sex weddings, or stop doing weddings at all. The trial court also imposed a fine of $1,000 and legal fees of just $1.

Thursday’s state Supreme Court ruling upheld the lower court.

Ferguson on Thursday hailed the decision, saying, “It is a complete, unequivocal victory for equality in the state of Washington and sends a clear message around the country as well.”

 Speaking with Ferguson at a news conference in Seattle, Michael Scott, the ACLU attorney for the same-sex couple, said the decision recognizes “human beings and their lives” while upholding the “core value of American law” regarding human dignity.

Scott said he would be surprised if the U.S. Supreme Court heard the case, citing a century of unbroken legal precedent. “It’s not groundbreaking law,” he said.

read the full article here.

from The National Review:

The divinity schools at Duke and Vanderbilt Universities have instructed their professors to start using more “inclusive” language when referring to God because the masculine pronouns “have served as a cornerstone of the patriarchy.” For example: This year’s divinity course catalogue at Vanderbilt tells professors to give “consistent attention to the use of inclusive language, especially in relation to the Divine,” because the school “commits continuously and explicitly to include gender as an analyzed category and to mitigate sexism.”

“It is up to the individual professor’s interpretation for their classes and is suggestive rather than mandatory,” the associate dean for academic affairs at Vanderbilt’s divinity school, Melissa Snarr, said in an e-mail to Heat Street. Now, that may sound fair, but in many cases, it’s really not up to the professor. For example, if we are talking about the Christian God, every single reference to Him in the Bible uses a masculine pronoun . . . which kind of gives you the vibe that Christians have decided that their god is a dude.

The fact is, teaching anything else would be giving inaccurate information — which is what makes Duke’s particular guidelines even more absurd. According to Heat Street, Duke’s particular divinity school is “geared toward people already working in the Methodist church, taking supplemental weekend or summer classes.” Yes, “Methodist,” as in the Christian religion that has already completely, officially, 100 percent decided that their God is a man. And yet, Duke’s guidelines suggest avoiding gender specific pronouns when discussing Him and suggest using “God” and “Godself” instead. (Yes — “Godself.”) Look:

The great thing about this country is that your religion can be whatever you want it to be. If, in your eyes, God is a woman or genderfluid or a microwave, then you can totally refer to God as being a woman or genderfluid or a microwave. Literally no one is stopping you. In fact, there is an entire Constitution protecting your right to worship His Holiness Microwave if that’s how you want to live your life. But if you are talking about the God of the Methodist religion, then it’s just plain inaccurate to refer to Him as anything but “Him.” It would be like teaching Hamlet and calling Hamlet “she.”  There is a point where an obsession over political correctness can blind people from basic of facts, and call me archaic, but I really do feel like facts are still the way to go.

Insanity such as this is what forces countries to regulate what occurs in Churches!

from IOL News:

Johannesburg – A Daveyton pastor, who made his congregants drink a vehicle engine cleaning fluid during a sermon, has become the latest in a series of clergymen who used controversial methods to “cure” their members.

The Star has seen pictures of Prophet Theo Bongani Maseko of the Breath of Christ Ministries making his congregants drink the chemical during a service. It is understood that the incident happened last week.

A series of pastors have for the past two years made headlines for making congregants eat grass and insects and drink dangerous concoctions.

In an interview with The Star on Monday, Maseko confirmed he had made his congregants drink the chemical. Asked why he had used this method, he said it was “to demonstrate the power of God”. “When we pray over anything, its poison dies. So it can’t harm people. Nothing happened, no one has been to hospital,” he said.

On the contrary, he said, congregants who had drunk the engine cleaner had been “saved, healed and delivered”. He backed up his claims by citing Bible verses.

“Jesus spat on the ground and made mud. He took that mud and smeared it on the eyes of a blind man and, instantly, that blindness was healed. Mark 16 v 17-18 says ‘in My name shall they cast out devils; they shall speak with new tongues. They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover’,” he said.

Commission for Promotion and Protection of the Rights of Religious, Cultural and Linguistic Communities chairperson Thoko Mkhwanazi-Xaluva was livid at the latest incident. She urged religious leaders to rally together and bring an end to what she described as “reckless” abuse of Christianity.

“A lot of people are going to die one of these days; we are fortunate that has not happened. A lot of people’s lives are at risk here,” she said.

She said pastors should allow their churches to be regulated as this would bring an end to such incidents. “Doctors have a peer review body, so do lawyers, so they know they can’t do anything unacceptable. Why should it be different with them (pastors)?” she asked.

What is the conscience?

from Got Questions:

The conscience is defined as that part of the human psyche that induces mental anguish and feelings of guilt when we violate it and feelings of pleasure and well-being when our actions, thoughts and words are in conformity to our value systems. The Greek word translated “conscience” in all New Testament references is suneidēsis, meaning “moral awareness” or “moral consciousness.” The conscience reacts when one’s actions, thoughts, and words conform to, or are contrary to, a standard of right and wrong.

There is no Hebrew term in the Old Testament equivalent to suneidēsis in the New Testament. The lack of a Hebrew word for “conscience” may be due to the Jewish worldview, which was communal rather than individual. The Hebrew considered himself as a member of a covenant community that related corporately to God and His laws, rather than as an individual. In other words, the Hebrew was confident in his own position before God if the Hebrew nation as a whole was in good fellowship with Him.

The New Testament concept of conscience is more individual in nature and involves three major truths. First, conscience is a God-given capacity for human beings to exercise self-evaluation. Paul refers several times to his own conscience being “good” or “clear” (Acts 23:1; 24:16; 1 Corinthians 4:4). Paul examined his own words and deeds and found them to be in accordance with his morals and value system, which were, of course, based on God’s standards. His conscience verified the integrity of his heart.

Second, the New Testament portrays the conscience as a witness to something. Paul says the Gentiles have consciences that bear witness to the presence of the law of God written on their hearts, even though they did not have the Mosaic Law (Romans 2:14-15). He also appeals to his own conscience as a witness that he speaks the truth (Romans 9:1) and that he has conducted himself in holiness and sincerity in his dealings with men (2 Corinthians 1:12). He also says that his conscience tells him his actions are apparent to both God and the witness of other men’s consciences (2 Corinthians 5:11).

Third, the conscience is a servant of the individual’s value system. An immature or weak value system produces a weak conscience, while a fully informed value system produces a strong sense of right and wrong. In the Christian life, one’s conscience can be driven by an inadequate understanding of scriptural truths and can produce feelings of guilt and shame disproportionate to the issues at hand. Maturing in the faith strengthens the conscience.

This last function of the conscience is what Paul addresses in his instructions regarding eating food sacrificed to idols. He makes the case that, since idols are not real gods, it makes no difference if food has been sacrificed to them or not. But some in the Corinthian church were weak in their understanding and believed that such gods really existed. These immature believers were horrified at the thought of eating food sacrificed to the gods, because their consciences were informed by erroneous prejudices and superstitious views. Therefore, Paul encourages those more mature in their understanding not to exercise their freedom to eat if it would cause the consciences of their weaker brothers to condemn their actions. The lesson here is that, if our consciences are clear because of mature faith and understanding, we are not to cause those with weaker consciences to stumble by exercising the freedom that comes with a stronger conscience.

Another reference to conscience in the New Testament is to a conscience that is “seared” or rendered insensitive as though it had been cauterized with a hot iron (1 Timothy 4:1-2). Such a conscience is hardened and calloused, no longer feeling anything. A person with a seared conscience no longer listens to its promptings, and he can sin with abandon, delude himself into thinking all is well with his soul, and treat others insensitively and without compassion.

As Christians, we are to keep our consciences clear by obeying God and keeping our relationship with Him in good standing. We do this by the application of His Word, renewing and softening our hearts continually. We consider those whose consciences are weak, treating them with Christian love and compassion.

from Life Site News:

An association of pediatricians is condemning National Geographic over its decision to put a 9-year-old child who identifies as transgender on the cover of its January issue.

National Geographic will be highlighting the “gender revolution” for its January 2017 issue, featuring Avery Jackson, a 9-year-old child, the first appearance of a transgender person on the publication’s cover.

Avery is quoted on the cover stating, “The best thing about being a girl is, now I don’t have to pretend to be a boy.”

Michelle Cretella, MD, president of the American College of Pediatricians, told LifeSiteNews that National Geographic is “promoting a political agenda over science and the wellbeing of innocent children” by featuring a young transgender child.

“’Affirming’ so called transgender children means sterilizing them as young as 11years old,” said Dr. Cretella. “Puberty blockers plus cross-sex hormones causes permanent sterility. And biological girls who ‘transition’ to male by taking testosterone may have a double mastectomy at age 16. The life time use of cross-sex hormones also puts these children at risk for stroke, heart disease, diabetes, cancers and more.”

Since the child began to identify as a girl at the age of three, Avery’s parents have remained avid supporters. Avery’s mother, Debbie Jackson describes her and Avery’s father’s feelings of confusion and doubt at the beginning of the process in a video statement: “Until that point she was quite a rough-and-tumble little boy with a buzz cut and a shark tooth necklace. But when she was three, she asked her dad and I if we could buy her a princess dress.”

Jackson explains not buying Avery a dress at first because they thought it was just a phase, but when they found out their son was wearing his favorite dress at daycare they went and bought him a princess dress. According to Jackson, Avery wore that dress every moment while at home, and eventually asked for more: dresses, nightgowns, headbands, and sparkly shoes. But his parents drew the line at girl underwear.

After meeting with a psychologist and endocrinologist, and ruling out any hidden medical issues, Avery was allowed to go to school dressed as a girl. Jackson and her family lost friends and family members and went “into hiding” for a year while Avery “grew out her hair to look like the girl she is,” Jackson explains. When the family emerged, “it was with a very happy and confident daughter.”

Cretella believes it is both unethical and harmful for parents to make such decisions regarding their children’s gender because they will most likely grow out of their gender dysphoria. “When a child under the age of 12 thinks they are the opposite sex and is allowed to naturally pass through puberty, 75%-95% of the time that child will accept his or her biological sex by the late teen years.”

Though National Geographic has covered the transgender before, this is by far it’s most high-profile treatment of the issue to date.

Cretella argues that public support of “transgenderism” in children is tantamount to “child abuse.” “When academic, medical and other public institutions propagate the lifetime use of toxic hormones and the surgical removal of healthy body parts as healthcare for children they are engaged in institutionalized child abuse,” she said.

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