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Isaiah 5:20:

“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!”

from Mass Resistance:

The horrific treatment of Dr. Paul Church has become a nightmare – affecting him, of course, but ultimately all of us as well. Because he told the medical truth and refused to bow to political correctness on this critical public health issue, he has now been banned from four prominent Boston area hospitals and a urology clinic.

This is the frightening state of today’s medical profession.

Dr. Church is a urologist who was on the staff of several major Boston area hospitals and clinics for nearly 30 years. He was on the faculty of Harvard Medical School. He has done research on diagnosing prostate and bladder cancer, and has spoken to educational and civic groups on the subject of high-risk sexual behaviors.

In 2015, as we reported, Dr. Church was expelled from the staff of Beth Israel Deaconess Medical Center (BIDMC) where he had worked for 28 years. The reason? His comments to colleagues that homosexuality is medically unhealthy and that a hospital should not be promoting and celebrating that behavior in “gay pride” events and other hospital-sponsored activities.

Subsequently, he was expelled from two more Boston area hospitals, Brigham & Women’s Faulkner, where also had worked for 28 years, and Beth Israel Deaconess-Needham, where had worked for over six years. Both hospitals admitted that they did not expel Dr. Church because of anything he said or did at those hospitals. He had a perfect performance record. They expelled him because of his original comments made at BIDMC.

After being expelled by the three hospitals, Dr. Church needed a hospital for patient referrals. A fourth hospital, St. Elizabeth’s in Boston, made an offer in 2016 to bring Dr. Church onto their staff, but then abruptly cancelled it. He had been approved by hospital officials all the way up the ladder to join St. Elizabeth’s. Contracts had been signed and even business cards had been printed up. But as he was about to start work, he was informed that they had disapproved his credentialing. The administrators cited “other disputes” and his hiring was cancelled. Dr. Church later found out that hospital officials feared repercussions by the LGBT community for his views expressed at BIDMC.

He has also been dismissed from an independent urology clinic. In addition to the four hospitals, Dr. Church was asked to leave the staff of Men’s Health Boston, a urology clinic where he had been in practice for more than 10 years. He was told that the reason was his dispute at BIDMC. They told him, “We don’t agree with what you’re doing,” and that the BIDMC issue would be “bad for business.”

At no time throughout his career had Dr. Church ever been accused of any discrimination in his treatment of patients, nor had there been any complaints at all from patients.

Currently, Dr. Church continues to see some patients at a private office in suburban Boston. But without hospital staff privileges, he can no longer do hospital work or perform needed surgeries himself. His livelihood has been significantly impacted as a result.

The medical profession is out of control

What is going on?

Most people don’t realize how extensively the medical profession is ignoring critical medical and public health risks in favor of outrageous LGBT political correctness, and has even incorporated that ideology into their institutions.

All the major Boston hospitals now participate in the annual “Gay Pride Week” – a public display of sexual and emotional dysfunction. They also heavily promote LGBT events and issues internally.

read the full article here

from CCC Discover:

As a pastor, I’m often asked by friends outside the church whether there’s any difference between the major world religions. After all—the thinking goes—aren’t they all communicating the importance of love? Don’t they share a common basis in morality?

With all the religious tension in the world, it’d be great to simply conclude that all religions are, at their core, essentially the same. If that’s the case, it’s pointless to argue about dogma, and the thought of going to war over differences becomes incomprehensible. Despite what may be good intentions in emphasizing the similarities across religions, there are real problems with assuming that “all religions just teach love.”

While it’s true that many of the great world religions share common moral teachings, the idea that this means “all religions are basically the same” assumes that morality is the essence of religion, and that the distinct aspects of each religion are peripheral to their primary message of moral uprightness. In truth, the religions of the world, while sharing some similarities, also contain irreconcilable teachings.

As a Christian pastor, I teach that Jesus Christ died on a cross for the sin of the world and that he rose again from the dead after three days. According to the earliest followers of Jesus, that message was the cardinal truth of Christianity. In fact, to dismiss it would be to destroy the Christian faith altogether. Here’s how one of Jesus’ earliest followers put it,

But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. (1 Cor. 15:13-15)

This man, the apostle Paul, taught that if the resurrection of Jesus wasn’t true, then the Christian faith was in vain. What’s more, if the resurrection didn’t happen, then the moral teaching didn’t matter. He continued, “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die’” (1 Cor. 15:32). In other words, if the resurrection is a hoax, we’re wasting our time with all of this “religion stuff.” Paul wasn’t the only one who realized the importance of the resurrection. Jesus repeatedly talked to his disciples about the bodily resurrection (Jn. 5:25-29Mk. 8:319:31Mt. 16:21).

When a person concludes that all religions are basically the same, they’re defining the various religions of the world on their own terms instead of letting the terms define themselves. If religion is primarily about being a good person, then sure, many of the religions out there can assist someone in modifying their behavior, but religions like Christianity aren’t essentially about being “good people.” The Christian religion is all about the God who lovingly pursued people who weren’t very good at all, in fact. That’s why the message of Christ’s death and resurrection is one of the vital organs of Christianity.

How do we get to heaven in Christianity? Not by being good people, but by believing in God’s descent to us. God pursued us by coming to earth, and then he stood in the place of sinners, taking the death our sins had earned so that he might give us the life we didn’t merit. Many religions out there teach love, but none of them have a message of love quite like this. In Christianity, it’s God’s love toward broken people that comes first. That’s what makes Christianity different. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (Jn. 3:16)

from Breitbart:

More than 90 per cent of Christians in the UK believe their faith is being marginalized in British society, a survey has revealed.

It also found a majority of Christians thought their faith was not given the same respect as other religions in the UK, with most feeling it was considered unacceptable for them to share their beliefs in public.

The survey, conducted by Premier Christian Communications, questioned more than 12,000 “ordinary Christians” as part of a ‘State of the Faith’ study.

93 per cent of respondents said they “believe that Christianity is being marginalized” in Britain, and half said they had experienced prejudice because of their faith.

80 per cent of respondents said “Christianity is not given equal respect” compared with other religions and worldviews, and 67 per cent said they did not think it was considered acceptable in society for Christians to share their faith with others.

Younger Christians were more likely to say that they experienced prejudice for their faith, with 70 per cent of respondents aged 15 to 19 reporting negative experiences.

“Partly because of illiteracy [and] partly because of those who have a very different agenda, we may be moving into a period when debate is shut down — where you can’t have an honest debate and agree to differ,” said Nola Leach, head of a Christian lobbying group Care.

Premier CEO Peter Kerridge said in a statement that “It’s clear we are not the liberal accepting society we think we are if we don’t tolerate and accept everyone, including Christians.”

He added that the survey “clearly indicates how it feels to be an ordinary Christian today … This is not the clergy talking, or academics theorising, or politicians making a case.

“These are ordinary Christians who feel overwhelmingly that their Christian beliefs are being marginalised and that as a result, it is becoming far more difficult to live as a person of faith in the UK.”

from PJ Media:

penly gay LGBT activist Tim Gill, who has poured $422 million into the homosexual movement since the 1990s, recently told Rolling Stone why he won’t allow Christians to opt out of participating in same-sex weddings.

“We’re going to punish the wicked,” Gill told Rolling Stone. After the 2015 Supreme Court decision Obergefell v. Hodges legalized same-sex marriage across the country, Gill turned his activism apparatus against religious freedom restoration acts (RFRAs) and toward a legal mentality that would penalize Christians, and anyone else in business, who refuse to participate in a same-sex wedding.

“In the wake of Obergefell, … some donors and activists declared victory and moved on,” Rolling Stone‘s Andy Kroll explained. “But Gill insists the LGBTQ civil-rights movement is far from finished: In 28 states, it’s still legal to discriminate against LGBTQ people in housing, employment and public accommodations like restaurants, hotels and restrooms.”

It may not be surprising to see Rolling Stone so misrepresent the situation like this (see “UVA rape scandal”). But the record needs to be set straight: The “public accommodations” push is exactly the line LGBT activists use to undercut Christians’ freedom to opt out of serving same-sex weddings.

Concrete court cases reveal the falseness of this “discrimination” narrative. A Washington state florist and Oregon bakers were fined for refusing to serve same-sex weddings, but they each gladly served the lesbian and gay people who requested wedding services. In both cases, they refused to serve a wedding, fearing that such service would be a public endorsement of something they believed a perversion of marriage.

Under Obergefell, same-sex couples can get married. But a wedding ceremony is still a private event, and people should not be forced to celebrate it, if such a ceremony is opposed to their convictions. This isn’t just an issue of religious freedom — it also involves free speech and free association.

But public accommodation laws have become a cudgel by which LGBT activists attempt to force people to violate their consciences. Indeed, an LGBT group in Ohio actually announced plans to try to force churches to host same-sex weddings on their property. A Christian farmer and his wife in Michigan were excluded from a farmer’s market because they posted on Facebook that they would not host a same-sex wedding on their own property.

In March, the ACLU sued a Sacramento Catholic hospital, even after the hospital helped a transgender patient find another hospital at which to have “his” hysterectomy. The ACLU’s lawsuit makes it clear that this debate isn’t about access — it’s about forcing people to violate their religious convictions.

Last month, the Supreme Court announced that it will consider the case of Colorado baker Jack Phillips, who also refused to bake a cake for a same-sex wedding. Like the Washington florist, the Oregon baker, and the Michigan farmer, Phillips gladly served LGBT people, he just would not endorse a public event which violated his beliefs.

 

from Pastor Bill Randles Blog:

I was heartened the other day when I read that the President of the United States took time out of his busy schedule to allow an “Evangelical Minister” to lay hands on Him and pray. He needs prayer, and the support of the evangelical church, as much as possible.

But then my joy turned to angst when I read further, that the “evangelical minister” who prayed for Trump, was in fact a spiritually dangerous counterfeit, a purveyor of false doctrine and gnostic, experience based spirituality named Rodney Howard Browne.

I shouldn’t have been surprised because one of the President’s closest Spiritual advisor, is  a televangelist and Word of Faith heresy  proponent Paula White who is of the same heretical ilk as Rodney Howard Browne.

In short Rodney Howard Browne is the Father of the so called “Laughing Revival” of mysticism and Spiritual Drunkenness which led directly to the disastrously destructive “Toronto Blessing” which spread through Pentecostal, Charismatic and Even evangelical churches in the late 1990’s spreading heresy, false doctrine, mystical experience, deception and delusion throughout the world.

Howard Browne is famous for calling himself the “Holy Ghost Bartender” and inducing people into states of Spiritual Drunkenness, and has destroyed much of what was left of the sense of the true Fear of God in many, many Pentecostal, Charismatic churches. I consider him a minister of Judgment and part of the Strong, God sent Delusion.

In the interest of discernment and for the sake of real prayer by real Christians, I am excerpting a chapter of my 1995 book, WEIGHED AND FOUND WANTING;PUTTING THE TORNOTO BLESSING IN CONTEXT, to let you know just who this man is.

 

Who Is Rodney Howard Browne?

He was born into a Pentecostal home, an atmosphere that was bathed in prayer. By his own testimony, he was saved at the age of five and baptized in the Holy Spirit at age eight. Both at home and in the Pentecostal church he attended, he testifies of

“continually [seeing] supernatural manifestations.”2
His own “baptism of fire” occurred in 1979, while he was still a teenager. Hereis how he tells it.

I knew that there was more, much more…In July of 1979, I cried out to God in sheer desperation. I wanted Him to manifest Himself to me and in me. I was hungry…As I prayed that day, I told the Lord, “Either you come down here and touch me, or I am going to come up there and touch you.” I was desperate. I must have called out to God for about 20 minutes that day. Suddenly, the fire of God fell on me. It started on my head and went right down to my feet. His power burned in my body and stayed like that for three whole days…I was really praying, “Lord, I am too young to die.” In the fourth day, I am not praying, “O Lord send your glory,” I am praying, “Please lift it off me so that I can bear it.” I was plugged into heaven’s electric light supply…my desire has been to go and plug other people in. My whole body was on fire…Out of my belly began to flow a river of living water. I began to laugh uncontrollably and then I began to weep and then speak with tongues. I was so intoxicated on the wine of the Holy Ghost that I was beside myself…Because of that encounter with the Lord, my life was radically changed from that day on.3

Rodney Howard Browne proceeds in the book to relate changes in his ministry after that anointing with fire, while preaching in a Methodist church. I’ll let him tell it in his own humorous way.

We were preaching in a Methodist church. I was back in the vestibule—which is a holy name for a plain old office—preparing for service. One of the young ladies came into the office and asked me to pray for her because she was in terrible pain…I got my hand halfway to her head, almost like a gunslinger would draw a gun out of a holster, and point it at his opponent. Suddenly, unexpectedly, it felt like my finger tips came off. I felt a full volume of anointing flow out of my hand. The only way I can explain it is to liken it to a fireman holding a fire hose with a full volume of water flowing out of it. The anointing went right into her. It looked like someone had hit her in the head with an invisible baseball bat and she fell to the floor…4

On and on it goes.

Notice the sensuality of the testimony, though. The fire of God courses through his body, it shoots out of his fingers, like a gun, she gets hit by an invisible bat! The concept behind the word sensual is not always referring to “sexual.” Sensual refers to the things pertaining to the five physical senses. Rodney Howard Browne has a very sensual ministry. The promise is held out that you are going to be touched by God, you’re going to feel God, you’ll even get drunk on the new wine! You’ll laugh, stagger, get stuck to the floor, and generally have an all out good time! It’s “fun” going to these meetings!

Back to Who is Rodney Howard Browne?

In 1987, Rodney Howard Browne left his native South Africa to come to the

United States, on a “word from God.” By that time, he had already pioneered a church, pastored for a time and been on the pastoral staff of Ray McCauley’s Rhema Bible Church in Johannesburg. Upon arriving in America, he commenced an itinerant ministry.

It was at a series of meetings in Albany, New York in 1989 that the unusual manifestations had begun to take place. It began to occur at a time when both he and his wife were hungry for God to move. As he was preaching at a morning meeting, he said a cloud filled the room, visible to others, but not to him. He could feel it, though. People began falling out of their seats as he preached.

While I was preaching, the power of God began to fall. Many people began to fall out of their seats. It looked like someone was shooting them and in some places whole rows at a time would go down. They were laughing and crying and falling all over the place and looked like drunken people.5

Rodney Howard Browne became an internationally prominent revivalist after a Spring, 1993 meeting at an Assembly of God church in Lakeland, Florida, the Carpenter’s Home Church. He was scheduled for one week, but the meeting lasted four! People who heard about it flew in from as far away as Africa, Great Britain and Argentina. What made the difference in this revival meeting? According to Charisma Magazine,

The difference was the laughter. No matter what Howard Browne did or said, hundreds who attended the daily sessions always ended up on the sanctuary floor in helpless laughter. When the services were broadcast on radio, more curious seekers showed up to join the fun.6

In Conclusion

I suppose I could go on and on, “building a case,” about my reservations of the ministry of Rodney Howard Browne, but why? After all of the above, if you don’t have serious problems, you are also a victim of the continuous conditioning that has taken place. Keep in mind that it was a transference of his “anointing” into Randy Clark who brought “it” to Toronto, that “birthed” the Toronto Blessing. I hope that I have brought some clarity to the issue. This is not about personality, it’s about truth. Can you see Jesus or the apostles even remotely promoting anything like this? I think not.

 

Is Rodney Howard Browne correct when he dismisses his critics by saying things like,

Now some would say, “I don’t believe it,” that’s fine, those people that don’t want to believe it, they probably wouldn’t believe anything. They probably wouldn’t believe the Bible…16

On the contrary, I don’t buy this, and I believe in the Bible! I also believe in the present activity of the Holy Spirit. I consider myself to be spirit filled and have seen many “signs, wonders, and gifts of the Holy Ghost” over the years in my ministry as well as in many other fellow ministers. We have witnessed the casting out of devils, healing of the sick, and powerful life transformations, all to confirm the preaching of the gospel! So don’t dismiss me as an unbelieving, religious dead head!

I want to close this chapter by encouraging you to hold fast to that which is good. We know that certain men have crept in unawares, but that doesn’t mean that we have to throw out the validity of supernatural workings of God. The Pentecostal experience is needed now more than ever, God’s people do need a fresh baptism in the Holy Ghost, to witness afresh to this sin-sick generation.

from Zero Hedge:

  • In Islamic symbolism, Córdoba is the lost Caliphate. Political authorities in Córdoba dealt a blow to the Catholic Church’s claim of ownership of cathedral by declaring that “religious consecration is not the way to acquire property”. But this is how history works, especially in the lands where Christianity and Islam fought hard for dominion. Why are secularists not pressing Turkey’s President Recep Tayyip Erdogan to give Christians back the Hagia Sophia? No one has raised an eyebrow that “Christendom’s greatest cathedral has become a mosque”.
  • The Spanish left, governing the region, would like to convert the church into “a place for the meeting of faiths”.Nice ecumenical words, but a death trap for the Islamic domination over other faiths. If these Islamists, supported by the militant secularists, will be able to bring Allah back inside the Cathedral of Córdoba, a tsunami of Islamic supremacism will submerge Europe’s decaying Christianity. There are thousands of empty churches just waiting to be filled by the voices of muezzins.
  • The Western attempt to free Jerusalem in the Middle Ages has been condemned as Christian imperialism, while the Muslim campaigns to colonize and Islamize the Byzantine Empire, North Africa, the Balkans, Egypt, the Middle East and most of Spain, to name but a few, are celebrated as a season of enlightenment.

Muslim supremacists seem to have fantasies — as well as a long history — of converting Christian sites to Islamic ones. Take, for example, Saint-Denis, the Gothic cathedral named for the first Christian bishop of Paris who was buried there in 250, and the burial place of Charles Martel, whose victory stopped the Muslim invasion of France in 732. Now, according to the scholar Gilles Kepel, this burial place of most of France’s kings and queens is “the Mecca in Islam of France”. The French Islamists are dreaming of taking it over and replacing the church bells with the call of the muezzin.

In Turkey’s greatest cathedral, Hagia Sophia, a muezzin’s call recently reverberated inside the sixth-century church for the first time in 85 years.

 In France, Muslim leaders called for converting abandoned churches into mosques. thereby echoing The late writer Emile Cioran once predicted of Europe: “The French will not wake up until Notre Dame becomes a mosque”.
Now it is the turn of Spain’s greatest Catholic site, the Cathedral of Córdoba. Spanish “leftists” and secularists would now, it seems, like to convert to Islam the cathedral of Córdoba, the symbol of a time when “Islam was on the verge of turning the Mediterranean into a Muslim lake”. Now that Islam is again conquering large swaths of the Middle East and Africa, is it not a coincidence that this campaign is gaining ground?

The Wall Street Journal called it deconquista, playing with the word reconquista, the time when Spain was returned from Islam to Catholicism. “The Great Mosque of Córdoba” is what UNESCO — also torturing, upending and turning history on its head to rewrite the past of Jerusalem and Hebron — calls it. In the last six centuries, however, only Catholic mass and confessions have been officiated there. The WSJ charges “left-wing Spanish intellectuals” with trying to “de-Christianize” the site.

A recent Islamic State map of domination includes not only the Middle East, but also Spain. ISIS calls it “Al-Andalus“. Gatestone’s Soeren Kern, among others, has detailed ISIS’s call to retake Spain. Osama bin Laden, who targeted Spain in a terror attack in 2004, frequently referred to Al-Andalus in his videos and speeches. Daniel Pipes has further explained, “even centuries after the reconquista of 1492, Muslims continued to long to recreate Muslim Andalusia”. Bin Laden’s heir, Ayman al-Zawahiri, also weighed in: “The return of Andalus to Muslim hands is a duty for the umma [Muslim community]”. Syrian Jihadists call Spain “the land of our ancestors”. In Islamic symbolism, Córdoba is the lost Caliphate.

It is self-destructive and surreal that Spanish secularists — those who claim to care about separation of church and state — are now supporting Muslim supremacists in their “reconquista of the Mosque of Córdoba”.

The recent wave of immigration has brought many Muslims to Spain; the Islamic Spanish population has almost doubled from about a million in 2007 to 1.9 million today. 350,000 people signed a petition promoted by the Spanish “left”, calling for the expropriation of the Christian building. Political authorities in Córdoba dealt a blow to the Catholic Church’s claim of ownership of cathedral by declaring that “religious consecration is not the way to acquire property”. But this is how history works, especially in the lands where Christianity and Islam fought hard for dominion. Why are secularists not pressing Turkey’s President Recep Tayyip Erdogan to give Christians back the Hagia Sophia? No one has raised an eyebrow that “Christendom’s greatest cathedral has become a mosque”.

The Spanish “left”, governing the region, would like to convert the church into “a place for the meeting of faiths”. Nice ecumenical words, but a death trap for the Islamic domination over other faiths. In 2010, a group of Muslim activists tried to pray inside the building. To raise support from American Catholics, the Bishop of Córdoba, Demetrio Fernández González, recently explained that the law of Andalusia would allow the expropriation of the cathedral if a court ruled that the Catholic Church failed to preserve the building. “It has become fashionable on the left to romanticize the Islamic past of Spain”, noted the Wall Street Journal.

 “The Catholics of the Reconquista are thought of as crude fanatics, whereas the caliphate is presented as a haven of tolerance and learning where Jews and Christians—never mind their second-class status—lived side-by-side with Muslims in happy convivencia. Barack Obama even cited Andalusia as an example of Islam’s “proud tradition of tolerance” during his 2009 speech in Cairo”.

Our secular establishment in the newspapers, universities and popular culture damns the Crusades as a proof of Western guilt towards the Islamic world. The Western attempt to free Jerusalem in the Middle Ages has been condemned as Christian imperialism, while the Muslim campaigns to colonize and Islamize the Byzantine Empire, North Africa, the Balkans, Egypt, the Middle East and most of Spain, to name but a few, are celebrated as a season of enlightenment. Nobody, however, seems to have any concern about Islamic muezzins rising from the roofs of many cities in the West. While the West whips itself for slavery, it never raises any questions about slavery in the Islamic world, currently in full force (although officially “abolished”) in Saudi Arabia, Mauritania, and West Africa, among other places.

The question about Córdoba’s cathedral now on everyone’s lips is: Who will fund the campaign to bring Islam back to the great Christian site? The answer is Qatar. The emirate is supporting the campaign of Islamic organizations to convert the church to Islam. The Middle East is full of churches transformed into mosques, such as the Omayyad of Damascus, Ibn Tulun of Cairo, and the Hagia Sophia Cathedral in Istanbul. Islamists are now eager to do the same in Córdoba. The Catholic Church has taken a position. As the Bishop of Córdoba, Demetrio Fernandez, said, “sharing the space with Muslims would be like a man sharing his wife with another man”.

An analyst at the Spanish Institute of Strategic Studies of the Ministry of Defense, Colonel Emilio Sánchez de Rojas, recently gave a lecture in which he explained that Córdoba is “a reference for Islam”. He charged Qatar and Saudi Arabia with “campaigns of influence in the West”, and as “a source of funding for the campaign for the re-Islamization of the Cathedral in Córdoba”.

If these Islamists, supported by the militant secularists, will be able to bring Allah back inside the Cathedral of Córdoba, a tsunami of Islamic supremacism will submerge Europe’s decaying Christianity. There are thousands of empty churches just waiting to be filled by the voices of muezzins.

 

from Got Questions:

The Eastern Orthodox Church is not a single church but rather a family of 13 self-governing bodies, denominated by the nation in which they are located (e.g., the Greek Orthodox Church, Russian Orthodox Church). They are united in their understanding of the sacraments, doctrine, liturgy, and church government, but each administers its own affairs.

The head of each Orthodox church is called a “patriarch” or “metropolitan.” The patriarch of Constantinople (Istanbul, Turkey) is considered the ecumenical—or universal—patriarch. He is the closest thing to a counterpart to the Pope in the Roman Catholic Church. Unlike the Pope, who is known as VICARIUS FILIUS DEI (the vicar of the Son of God), the bishop of Constantinople is known as PRIMUS INTER PARES (the first amongst equals). He enjoys special honor, but he has no power to interfere with the 12 other Orthodox communions.

The Orthodox Church claims to be the one true church of Christ, and seeks to trace its origin back to the original apostles through an unbroken chain of apostolic succession. Orthodox thinkers debate the spiritual status of Roman Catholics and Protestants, and a few still consider them heretics. Like Catholics and Protestants, however, Orthodox believers affirm the Trinity, the Bible as the Word of God, Jesus as God the Son, and many other biblical doctrines. However, in doctrine, they have much more in common with Roman Catholics than they do with Protestant Christians.

Sadly, the doctrine of justification by faith is virtually absent from the history and theology of the Orthodox Church. Rather, Orthodoxy emphasizes theosis (literally, “divinization”), the gradual process by which Christians become more and more like Christ. What many in the Orthodox tradition fail to understand is that “divinization” is the progressive result of salvation, not a requirement for salvation itself. Other Orthodox distinctives that are in conflict with the Bible include:

The equal authority of church tradition and Scripture
Discouragement of individuals interpreting the Bible apart from tradition
The perpetual virginity of Mary
Prayer for the dead
Baptism of infants without reference to individual responsibility and faith
The possibility of receiving salvation after death
The possibility of losing salvation

While the Eastern Orthodox Church has claimed some of the church’s great voices, and while there are many in the Orthodox tradition that have a genuine salvation relationship with Jesus Christ, the Orthodox church itself does not speak with a clear message that can be harmonized with the biblical gospel of Christ. The call of the Reformers for “Scripture alone, faith alone, grace alone, and Christ alone” is missing in the Eastern Orthodox Church, and that is too precious a treasure to do without.

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