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Archive for the ‘Religious Babylon’ Category

We have seen this in the past and there are two major errors that lead to this kind of conduct: 1. Raising a pastor up to be a CEO Superstar type of figure who becomes immune to oversight. 2. Errant non-Biblical teaching. If a church is following Biblical teaching and guided by the Holy Spirit in all that it does this would not happen!

from The New York Times:

SOUTH BARRINGTON, Ill. — After the pain of watching her marriage fall apart, Pat Baranowski felt that God was suddenly showering her with blessings.

She had a new job at her Chicago-area megachurch, led by a dynamic young pastor named the Rev. Bill Hybels, who in the 1980s was becoming one of the most influential evangelical leaders in the country.

The pay at Willow Creek Community Church was much lower than at her old job, but Ms. Baranowski, then 32, admired Mr. Hybels and the church’s mission so much that it seemed worth it. She felt even more blessed when in 1985 Mr. Hybels and his wife invited her to move into their home, where she shared family dinners and vacations.

Once, while Mr. Hybels’s wife, Lynne, and their children were away, the pastor took Ms. Baranowski out for dinner. When they got home, Mr. Hybels offered her a back rub in front of the fireplace and told her to lie face down.

Stunned, she remembered feeling unable to say no to her boss and pastor as he straddled her, unhooked her bra and touched her near her breasts. She remembered feeling his hands shake.

That first back rub in 1986 led to multiple occasions over nearly two years in which he fondled her breasts and rubbed against her. The incidents later escalated to one occasion of oral sex. Ms. Baranowski said she was mortified and determined to stay silent.

“I really did not want to hurt the church,” said Ms. Baranowski, who is now 65, speaking publicly for the first time. “I felt like if this was exposed, this fantastic place would blow up, and I loved the church. I loved the people there. I loved the family. I didn’t want to hurt anybody. And I was ashamed.”

Mr. Hybels denied her allegations about her time working and living with him. “I never had an inappropriate physical or emotional relationship with her before that time, during that time or after that time,” he said in an email.

Since the #MeToo movement emerged last year, evangelical churches have been grappling with allegations of sexual abuse by their pastors. A wave of accusations has begun to hit evangelical institutions, bringing down figures like the Rev. Andy Savage, at Highpoint Church in Memphis, and the Rev. Harry L. Thomas, the founder of the Creation Festival, a Christian music event.

Ms. Baranowski is not the first to accuse Mr. Hybels of wrongdoing, though her charges are more serious than what has been reported before.

In March, The Chicago Tribune and Christianity Today reported that Mr. Hybels had been accused by several other women, including co-workers and a congregant, of inappropriate behavior that dated back decades. The allegations included lingering hugs, invitations to hotel rooms, comments about looks and an unwanted kiss.

The accusations did not immediately result in consequences for Mr. Hybels. At a churchwide meeting where Mr. Hybels denied the allegations, he received a standing ovation from the congregation.

The church’s elders conducted their own investigation of the allegations when they first surfaced four years ago and commissioned a second inquiry by an outside lawyer, completed in 2017. Both investigations cleared Mr. Hybels, though the church’s two lead pastors have since issued public apologies, saying that they believe the women.

In April, Mr. Hybels announced to the congregation he would accelerate his planned retirement by six months and step aside immediately for the good of the church. He continued to deny the allegations, but acknowledged, “I too often placed myself in situations that would have been far wiser to avoid.” The congregation let out a disappointed groan. Some shouted “No!”

On Sunday, one of the church’s two top pastors severed his ties with Willow Creek. After services, the Rev. Steve Carterannounced that he was resigning immediately in response to Ms. Baranowski’s “horrifying” allegations about Mr. Hybels.

Mr. Carter said he had a “fundamental difference” with the church’s elders over how they had handled the allegations against Mr. Hybels, and had been planning to resign for some time.

Mr. Carter did not appear as scheduled at Sunday services at the church’s main campus, and the congregation at the second service was told that he was so sick that he was vomiting backstage.

No mention was made of Mr. Hybels or the allegations against him at either service at the main campus.

In many evangelical churches, a magnetic pastor like Mr. Hybels is the superstar on whom everything else rests, making accusations of harassment particularly difficult to confront. Such a pastor is seen as a conduit to Christ, giving sermons so mesmerizing that congregants rush to buy tapes of them after services.

In the evangelical world, Mr. Hybels is considered a giant, revered as a leadership guru who discovered the formula for bringing to church people who were skeptical of Christianity. His books and speeches have crossed over into the business world.

Mr. Hybels built a church independent of any denomination. In such churches, there is no larger hierarchy to set policies and keep the pastor accountable. Boards of elders are usually volunteers recommended, and often approved, by the pastor.

But the most significant reason sexual harassment can go unchecked is that victims do not want to hurt the mission of their churches.

“So many victims within the evangelical world stay silent because they feel, if they step forward, they’ll damage this man’s ministry, and God won’t be able to accomplish the things he’s doing through this man,” said Boz Tchividjian, a former sex crimes prosecutor who leads GRACE, an organization that works with victims of abuse in Christian institutions.

“Those leaders feel almost invincible,” said Mr. Tchividjian, a grandson of Billy Graham who has consulted with some former staff members accusing Mr. Hybels of wrongdoing. “They don’t feel like the rules apply to them, because they’re doing great things for Jesus, even though their behavior doesn’t reflect Jesus at all.”

A Sign

In 1984, Ms. Baranowski was walking to her car in the vast parking lot of Willow Creek one night after services. She had just been praying about whether to apply for a job at the church she saw posted.

Suddenly a car screeched to a stop beside her, and the driver rolled down his window. It was the church’s pastor.

“Could I drive you to your car or something?” offered Mr. Hybels, who was then 33. Her car was nearby, but she accepted the ride.

It seemed like a sign from God.

Mr. Hybels later also described the meeting as a miracle: He had been driving out of the parking lot when God urged him to go back and find the woman he drove by.

“That night I had no idea how offering help to a person who probably didn’t need it would affect my life and ministry,” he wrote in one of his first books.

Soon after, she left her position as a computer systems manager. She found great purpose in working for a church that was adding more than 1,000 new members a year. She served as Mr. Hybels’s gatekeeper, fielding calls from pastors across the country eager to tap him for advice.

“It was a wonderful time,” she said. “I thought maybe God was just being good to me, and I think he was. But I couldn’t understand: Why did he select me? Because I didn’t think that highly of myself.”

Ms. Baranowski kept handwritten notes she received from Mr. Hybels. In one, Mr. Hybels praised her work and said, “I am praying that your new small group” at church “will be a source of much happiness and strength in your life.” Then he added, “P.S. Plus, you are a knockout!”

Mr. Hybels was regarded as a maverick in the evangelical world for giving women leadership positions.

Nancy Beach, who joined the staff soon after Ms. Baranowski, said the work was exhilarating.

“We were at the center of this grand adventure,” said Ms. Beach, the first woman appointed by Mr. Hybels to be a “teaching pastor,” meaning she could preach at services.

Ms. Beach recalled that Mr. Hybels was an exacting boss who got angry if the sound system was fuzzy or if a Christmas drama wasn’t performed smoothly. And he didn’t tolerate personal misconduct. After one staff member had an affair and another was discovered with pornography, she said, “They had to speak publicly to everyone affected. They lost their jobs.”

Ms. Beach is among the women who have recently come forward in articles accusing Mr. Hybels of harassment. She said that on a work trip to Spain in 1999, he invited her to his hotel room and gave her a long hug that made her feel uncomfortable.

She didn’t speak up until recently, when she heard there were other women with similar experiences.

“That’s what makes some of this so confusing, because he has been a champion for women,” said Ms. Beach, who has since left Willow but still preaches widely.

‘Humiliated, Guilty and Ashamed’

In the late 1980s, crusading against pornography was a top priority for evangelicals. Mr. Hybels told Ms. Baranowski that he had been told to educate himself on the issue by James Dobson, founder of the ministry Focus on the Family, who had been appointed by President Ronald Reagan to an anti-pornography commission.

Calling it research, Mr. Hybels once instructed Ms. Baranowski to go out and rent several pornographic videos, she said, to her great embarrassment. He insisted on watching them with her, she said, while he was dressed in a bathrobe.

One night, she said, Mr. Hybels felt too sick to go to a church event, so he sent his wife in his stead to introduce the guest speaker, a famous evangelist from India. He asked Ms. Baranowski to bring him something to eat, and fondled her again, she said.

Ms. Baranowski said that during the years of harassment, Mr. Hybels never kissed her, and they never had intercourse. She was particularly ashamed about the oral sex. She grew increasingly wracked by guilt and tried to talk with him. One day in his office, she told him that it was unfair to his wife, that it was sin, and that she felt humiliated.

That night she recorded in her journal what he had said in response: “It’s not a big deal. Why can’t you just get over it? You didn’t tell anyone, did you?”

His attitude toward her slowly began to change, she said. She moved out of the house after two years. In the office, he began to suggest she was incompetent and unstable. He berated her work in front of others. She grew depressed and poured out her feelings to God, filling 20 spiral-bound journals.

On May 11, 1989, she wrote, “I feel like an abused wife.”

She feared that she would be forced to stand in front of the congregation and confess, like the other employees who were fired. She was relocated to work in a converted coat closet.

Mr. Hybels finally sketched out an exit plan for her on a piece of note paper, which she kept. She resigned from Willow after more than eight years.

Mr. Hybels said in an email last week that Ms. Baranowski had “wanted a bigger challenge than being my assistant” and changed jobs “on good terms.”

She saw a counselor, who said in an interview that she remembered only that Ms. Baranowski was “humiliated, guilty and ashamed” because of her relationship with Mr. Hybels. The counselor, who spoke with Ms. Baranowski’s permission, requested anonymity because she did not want to be part of the controversy.

She recalled of Ms. Baranowski, “She felt she had lost her connection to God.”

Since leaving the church, Ms. Baranowski said she has struggled to keep a job, lost her condominium, moved from state to state, and had migraines and panic attacks.

“I carried Bill’s responsibility, for things he should have been responsible for,” she said.

Ms. Baranowski told only one friend, the Rev. Don Cousins, about one month after she left the Willow staff. She begged him to stay silent, and he did, until now.

The entanglement with Mr. Hybels “altered the trajectory of her life,” said Mr. Cousins, a well-known evangelical leader who worked at Willow for 17 years.

“She had been a very high-performing person, committed, high-caliber, responsible,” said Mr. Cousins, now a pastor in Orlando, Fla. “And the church was her life.”

Mr. Hybels went on to expand Willow to eight sites with 25,000 worshipers. He published more than 50 books, many on ethics, like “Who Are You When No One’s Looking.”

He was a spiritual adviser to President Bill Clinton and stuck with him through his impeachment. He drew speakers like Colin Powell, Bono and Sheryl Sandberg to his annual Global Leadership Summit, which has continued and will be held later this week.

When news of the other allegations against Mr. Hybels broke, Mr. Cousins encouraged Ms. Baranowski to get in touch with Ms. Beach. The two women had a tearful reunion. Both wish they had confronted Mr. Hybels at the time so they could have spared other women from harassment.

Ms. Beach remembers traveling to 27 countries representing Willow Creek and hearing pastors say hundreds of times that they owed their churches’ success to Mr. Hybels.

“How could he have done all this good,” she asked, “when there were such dark things happening behind the scenes?”

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From Yahoo:

Vatican-backed family rally to have speech on welcoming gays

 An international family rally the Catholic Church is hosting in Ireland will feature workshops on hot-button issues facing Catholic families, including protecting children from clergy sexual abuse, weathering divorce and ministering to lesbian and gay faithful.

Pope Francis will join the Aug. 21-26 World Meeting of Families for the last two days and preside over the final Mass in Dublin.

Organizers on Monday unveiled the pastoral program leading up to Francis’ arrival, and it includes some surprising entries. Perhaps none is more surprising than the inclusion of the Rev. James Martin, an American Jesuit scheduled to deliver a presentation on welcoming LGBT Catholics and their families into parishes.

Martin, author of “Building a Bridge,” about Catholic outreach to the LGBT community, has had several talks canceled in the United States in recent months because of pressure from conservative groups who oppose his call for the church to better accompany gay Catholics.

Martin told The Associated Press it was “immensely significant” that a Vatican-backed meeting would include his presentation, saying it showed “that LGBT Catholics and their parents are an important part of our church.”

“The message from the Vatican to LGBT Catholics is this: you belong,” he said.

Martin recalled that during the previous World Meeting of Families, held in Philadelphia in 2015, the only official event about gay Catholics featured a gay man and his mother speaking about chastity.

Martin’s talk is not the only meeting event indicating that organizers were keen to follow Francis’ lead and reach out to some of the most marginalized Catholics. Other workshops are on Catholics suffering from addiction and domestic violence, coping with family members in prison and homelessness.

Others are perhaps addressed to a broader audience: how to find time to pray in a digital age, women in leadership, teenagers in the digital world.

One of the major panels is on child protection, and features the pope’s top adviser on sexual abuse prevention, Cardinal Sean O’Malley. Joining him is Marie Collins, an Irish survivor of abuse who resigned from O’Malley’s panel last year in frustration over the Vatican’s resistance to listening to victims.

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These ravening wolves are never satisfied even as many of their followers are living paycheck to paycheck!

from Fox News:

Louisiana-based televangelist is asking his followers to donate money for a $54 million jet that can “go anywhere in the world in one stop,” The Times-Picayune reported.

Jesse Duplantis, 68, a Christian minister based in Destrehan, about 25 miles east of New Orleans, says his ministry has paid cash for three private jets.

“You know I’ve owned three different jets in my life and used them and used them and just burning them up for the Lord,” Duplantis says in a video posted to his ministries’ website.

Duplantis is now reportedly seeking the funds for a Dassault Falcon 7X, worth $54 million.

The problem with the previous jets, he says, is that they require multiple stops to refuel. But flying the Falcon 7X, Duplantis says, will allow him to save money and not pay “those exorbitant prices with jet fuel all over the world.”

“I really believe that if Jesus was physically on the earth today, he wouldn’t be riding a donkey,” Duplantis says in the video, “He’d be in an airplane preaching the gospel all over the world.”

Duplantis’ video comes after another televangelist, Kenneth Copeland in Texas, purchased the Gulfstream V jet for $36 million.

Both televangelists defended their use of private jets during a joint appearance on Copeland’s program, saying that commercial airlines filled with “a bunch of demons” that get in the way of their busy schedules.

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From The Washington Post:

Churches make a drastic pledge in the name of social justice: To stop calling the police

First Congregational Church of Oakland shares a neighborhood with many homeless people who often come to the church in times of mental health crises. Sometimes church members feel unequipped to deal with the erratic behavior: The most heart-wrenching scenes, volunteer leader Nichola Torbett says, are the times when the church is closing for the day, and a person with nowhere else to go absolutely refuses to leave the building.

At least once or twice a month, at their wits’ end, the church members call 911.

Now, the church has joined a small handful of like-minded congregations with a radical goal: to stop calling the police. Not for mental health crises, not for graffiti on their buildings, not even for acts of violence. These churches believe the American police system, criticized for its impact especially on people of color, is such a problem that they should wash their hands of it entirely. 

“Can this actually be reformed, when it was actually created for the unjust distribution of resources or to police black and brown bodies?” Torbett asked. For her and for her fellow church members, the answer is no — the police don’t just need reform. The police need to be abandoned altogether.

The churches call their drastic approach “divesting” from policing. They say that one headline after another about policing around the country shows that divestment is necessary — most recently, events include a notorious call to police about two African American men at a Philadelphia Starbucks and the fatal shooting of Stephon Clark, shot eight times as he was holding an iPhone, not a gun.

The project of divesting is organized by Showing Up for Racial Justice (SURJ), a nationwide organization that tries to get white Americans working on behalf of racial justice. The four Unitarian and Protestant churches that have joined so far include three in the Bay Area and one in Iowa City. The Northern California Nevada Conference of the United Church of Christ has signed on to recruit from among its member churches, and the Bay Area churches are talking to more congregations in their area, from denominations including the Disciples of Christ and the Presbyterian Church (USA).

“It’s a challenging ask,” acknowledged the Rev. Anne Dunlap, a United Church of Christ minister who leads SURJ’s outreach to faith communities. “It’s a big ask to invite us, as white folks, to think differently about what safety means. Who do we rely on? What is safe? For whom? Should our safety be predicated on violence for other communities? And if not, what do we do if we’re confronted with a situation, because we are, as congregations? … How do we handle it if there’s a burglary? How do we handle it if there’s a situation of violence or abuse in the congregation?”

Those are hard questions. The churches that commit to ending their use of police resources are training members in alternate responses to danger. Torbett said at First Congregational, church leaders have invited experts from several nonprofits to train members on de-escalating mental health crises, and on self-defense in the case of a violent person at the church. “Our goal is to never call the police,” she said. As members discuss self-defense, they’ve also decided that they will not arm anyone at the church with any weapon.

The leaders involved in the SURJ effort say that they are not asking churchgoers not to call police in their lives outside of church, though they hope that some will choose to refrain.

Many of the churches that SURJ approached were not interested. “I had some hard conversations with pastors and members,” Dunlap said. “These were progressive congregations that had participated in our work in the past — hung Black Lives Matter banners and had them vandalized. They said, ‘We appreciate our relationship with the police. We don’t want to put that at risk.’”

But to Dunlap, resisting policing is among her religious obligations. “You’re talking about state violence against communities. You have to speak up and take a stand about that. There’s not a nice way to just play in the middle,” she said. “There’s not a way to reform our way out of police violence but to dismantle policing as a system.”

She envisions instead a form of local accountability, in which neighbors get to know one another and defend their own communities.

Chuck Wexler, the executive director of the Police Executive Research Forum, which conducts studies on improving policing, said churches can and should take on some tasks themselves instead of calling police, like providing assistance to a person who is drunk or sick. But he cautioned that churches would be foolhardy to try to take the place of police in a violent situation — especially if the aggressor has a gun, in a tragic case like the church shootings in Charleston, S.C., and Sutherland Springs, Tex.

Moreover, Wexler believes clergy can use their moral influence to make police departments better. “I understand where these folks may be coming from. They’re saying we have issues. But if you have issues, you shouldn’t cut yourself off from such an important institution in the community. Communities only have one police force. If they’re not doing what you want them to do, you should be engaged with them,” he said, pointing to examples of clergy in Los Angeles, Boston and Chicago who worked with officers on reducing gang violence and other community priorities. “It’s disappointing to hear when a community or religious organization decides they’re not going to engage with the police anymore. Police need the church. They need an active clergy. They rely on them.”

Dunlap said that even in a case of criminal behavior, she would ideally like to see churches not call police, because she doesn’t trust the criminal justice system to deliver a fair outcome.

“In the case of interpersonal violence, for the survivors as well as the perpetrators, we want to look at transformative justice,” she said. “Would a punitive police and legal system actually bring us the desired outcome for everyone involved? What are our actual values? What do our traditions teach us about redemption?”

That’s a controversial position that members are discussing in each church. Sarah Pritchard, a co-pastor at another Oakland church that has signed on, Agape Fellowship, said while the pledge not to call the police applies to the churches, not to individual members, the hope is the training at church will inspire some members when they go home as well.

When it comes to police and prisons, Pritchard uses an old word to describe a still-radical stance: “abolitionist.”

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So it begs the question: Even if Kirbyjon Caldwell was not actively involved in the scam, what is a pastor doing being involved in the sale of Chinese Bonds to poor people?

from The Daily Mail:

A Houston megachurch pastor and a Louisiana financial planner were indicted on Thursday for orchestrating a $3.5million fraud.

According to the federal indictment, Kirbyjon Caldwell and Gregory Alan Smith used their ‘influence and status’ to lure dozens of ‘vulnerable and elderly’ people to invest in worthless Republic of China bonds.

The bonds were issued after World War II, but became worthless when the Communists took over the country in 1949, kicking out the old government who issued the bonds. Their only value today is as collectibles.

Prosecutors say Calwell, the head of the 14,000-member Windsor Village United Methodish Church, and Smith, the operator and manager of Smith Financial Group LLC, knew the bonds held no value but sold them anyway and then used the money to fund their expensive lifestyles.

The duo are said to have cheated 29 investors out of $3.5million between April 2013 and April 2014. Some of these investors put their whole life savings at stake on the bonds.

Caldwell used his money to pay the mortgage on his Houston home, which according to public records is worth more than $2.5million (if found guilty, he may have to forfeit the home). Smith on the other hand, used the money to buy luxury vehicles, the indictment reveals.

The two promised their investors returns of three to 15 times in a matter of weeks, and when the money never materialized, they made up elaborate excuses.

According to the filings, Caldwell ‘used religious references to give investors hope they would soon be repaid’ telling them to ‘remain faithful’.

Smith, 55, who boasts years of experience as a financial planner, allegedly convinced people to invest by saying that the bonds were ‘risk free’ and ‘guaranteed’ and that he himself had invested $250,000.

Although many investors did not understand the investment, they ultimately trusted Smith and took comfort in the fact that a high-profile pastor was offering the investment,’ the complaint reads.

Caldwell, 64, gained notoriety through his relationship with former President George W. Bush.

The two connected when Bush was governor of Texas, and Caldwell became his spiritual adviser. He later gave the benedictions at both of Bush’s inaugurations and officiated Jenna Bush’s wedding in 2008.

He denied the claims at a Friday press conference with his attorney, Dan Cogdell.

Cogdell told reporters that his client is ‘100% not guilty’ and that they have proof Caldwell thought the bonds were legitimate.

‘The accusations are simply false,’ Cogdell said. ‘At no time did the pastor conspire with anyone.’

They say that Caldwell himself invested hundreds of thousands of dollars of his own money in hopes of reinvesting the gains back into the church. Caldwell added that none of the people he got to invest in the bonds were members of his church.

‘These bonds are legitimate,’ Caldwell said. ‘The process is legitimate. I fully maintain that the accusation is baseless.’

Neither Caldwell or his attorney would comment on Smith.

Caldwell plans to turn himself into authorities in Louisiana in the next seven to 10 days.

The two men are facing six counts of wire fraud, four counts of money laundering and one count each of conspiracy to commit wire fraud and conspiracy to commit money laundering, according to the indictment filed Thursday by the U.S. Attorney’s Office for the Western District of Louisiana.

The Securities and Exchange Commission have also accused the two men of nine violations.

Caldwell and Smith face up to 20 years in prison and fines as high as $1million if convicted.

Bishop Scott J. Jones of the United Methodist Church released this statement after Caldwell’s indictment on Thursday.

‘Kirbyjon Caldwell has been an outstanding pastor and leader in our community for over 30 years. The United Methodist Church has high standards for the moral conduct of its clergy, and we recognize the seriousness of the charges against him. We will walk though this difficult situation with Rev. Caldwell and the Windsor Village congregation and keep them in our prayers. We have faith that the judicial process will find the truth.’

Caldwell is also a limited partner in the Houston Texans, which also responded to the scandal.

‘We have recently been made aware of a report involving Kirbyjon Caldwell. We are gathering more information and will have no further comment at this time,’ the baseball team said in a statement.

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“They are not punished. Those who repent obtain God’s forgiveness and take their place among the ranks of those who contemplate him, but those who do not repent and cannot be forgiven disappear. A Hell doesn’t exist, the disappearance of sinning souls exists.”

from The Jerusalem Post:

The Vatican on Thursday rebuked a well-known Italian journalist who quoted Pope Francis as saying hell does not exist.

The Vatican issued a statement after the comments spread on social media, saying they did not properly reflect what the pope had said.
Eugenio Scalfari, 93, an avowed atheist who has struck up an intellectual friendship with Francis, met the pope recently and wrote up a long story that included a question-and-answer section at the end.

The Vatican said the pope did not grant him an interview and the article “was the fruit of his reconstruction” not a “faithful transcription of the Holy Father’s words.”

Scalfari, the founder of Italy’s La Repubblica newspaper, has prided himself on not taking notes and not using tape recorders during his encounters with leaders and later reconstructing the meetings to create lengthy articles.

According to Scalfari’s article in Thursday’s La Repubblica, he asked the pope where “bad souls” go and where they are punished. Scalfari quoted the pope as saying:

“They are not punished. Those who repent obtain God’s forgiveness and take their place among the ranks of those who contemplate him, but those who do not repent and cannot be forgiven disappear. A Hell doesn’t exist, the disappearance of sinning souls exists.”

The universal catechism of the Catholic Church says “The teaching of the Catholic Church affirms the existence of hell and its eternity.” It speaks of “eternal fire” and adds that “the chief punishment of hell is eternal separation from God.”

It was at least the third time the Vatican has issued statements distancing itself from Scalfari’s articles about the pope, including one in 2014 in which the journalist said the pontiff had abolished sin.

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“Graham “spread the gospel in 185 countries during his 99 years on Earth, touching the lives of many and forever changing the course of the world’s spiritual health,” according to a statement by House Speaker Paul Ryan.” ?!?!?!?

Apparently House Speaker Paul Ryan does not read the same Bible that I do!

Lest we forget:

Judges 8:22-27:

Gideon’s Ephod

“Then the men of Israel said to Gideon, “Rule over us, both you and your son, and your grandson also; for you have delivered us from the hand of Midian.”

But Gideon said to them, “I will not rule over you, nor shall my son rule over you; the Lord shall rule over you.” Then Gideon said to them, “I would like to make a request of you, that each of you would give me the earrings from his plunder.” For they had golden earrings, because they were Ishmaelites.

So they answered, “We will gladly give them.” And they spread out a garment, and each man threw into it the earrings from his plunder. Now the weight of the gold earrings that he requested was one thousand seven hundred shekels of gold, besides the crescent ornaments, pendants, and purple robes which were on the kings of Midian, and besides the chains that were around their camels’ necks. Then Gideon made it into an ephod and set it up in his city, Ophrah. And all Israel played the harlot with it there. It became a snare to Gideon and to his house.”

from Fox 8:

Thousands have signed an online petition calling for a national holiday in honor of the Rev. Billy Graham, WSOC reports.

The Change.org petition, which was started six days ago by user Kyle Siler, had more than 60,736 signatures as of Monday morning and is addressed to President Donald Trump, as well as senators Thom Tillis, Richard Burr and Jerry Tillman.

The petition highlighted Graham’s impact on people all over the world:

“Lets get a National Holiday for Billy Graham!! Mr. Graham preached the Gospel to more people in live audiences than anyone else in history—nearly 215 million people in more than 185 countries and territories—through various meetings, including Mission World and Global Mission. Hundreds of millions more have been reached through television, video, film, and webcasts. Mr. Graham’s counsel was sought by presidents, and his appeal in both the secular and religious arenas is evidenced by the wide range of groups that have honored him, including numerous honorary doctorates from many institutions in the U.S. and abroad. Help us with our cause of setting a national holiday to remember this great man.”

Thousands were in Charlotte on Friday to say goodbye to Graham. The private funeral service was held in a tent outside the Billy Graham Library.

President Donald Trump and Vice President Mike Pence attended the funeral and were escorted by Graham’s grandson, a Major in the United States Army.

Graham, known to many as America’s pastor, passed away just before 8 a.m. on Feb. 21 from natural causes at his family home in Montreat just outside of Asheville.

Graham “spread the gospel in 185 countries during his 99 years on Earth, touching the lives of many and forever changing the course of the world’s spiritual health,” according to a statement by House Speaker Paul Ryan.

The minister was buried next to his wife, Ruth, on the property. His coffin, a plain, pine casket, was built by inmates at the Louisiana state prison.

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