from The Middle East Quarterly:
A mere decade ago, Christian Zionism was seen as an emerging force in American politics. As if out of nowhere, a block of fifty to one hundred million friends of Israel were poised to enter the national debate and safeguard the U.S.-Israel relationship for generations to come. Evangelical love for Israel appeared so solid that the only debate within the Jewish community was whether or not to “accept” it.
How quickly things change. The days of taking evangelical support for Israel for granted are over. As they are increasingly confronted with an evangelical-friendly, anti-Israel narrative, more and more of these Christians are turning against the Jewish state.
There is troubling precedent for such an about-face. At one time—prior to the 1967 war— the mainline Protestant denominations were among Israel’s most reliable American supporters. Israel’s opponents, therefore, targeted these denominations with mainline-friendly, anti-Israel messages. There are still many mainline Protestants who support Israel today. But to the extent the mainline denominations act corporately in connection with the Jewish state, it is to divest from it. And it is from Israel—not Iran—that they seek to divest.
In a similar fashion, Palestinian Christians and their American sympathizers are successfully promoting a narrative aimed at reaching the rising generation of evangelicals and turning them against Israel. As a result, more leaders of this generation are moving toward neutrality in the conflict while others are becoming outspoken critics of Israel. Questioning Christian support for the Jewish state is fast becoming a key way for the millennials to demonstrate their Christian compassion and political independence. In short, this population is in play.
The Shift
There is nothing new about the efforts to drive a wedge between America’s evangelicals and Israel. Many in the anti-Israel camp have been working for years to do exactly that. Anti-Israel Palestinian Christians such as Sami Awad and Naim Ateek have traveled the country telling American Christians how their “brothers and sisters in Christ” are being oppressed by Israel’s Jews. Left-leaning evangelicals such as Jim Wallis, Tony Campolo, and Serge Duss have echoed this narrative in their corner of the Christian world. Duss’s sons, Brian and Matt, have worked diligently to mainstream their father’s views within the fields of Christian philanthropy and Democratic Party policy-making, respectively.
Until the past couple of years, however, there was little reason to believe that these individuals were influencing Christians beyond their own narrow circles. Almost every significant evangelical leader who took a position on the issue came out squarely behind the Jewish state. A center-right evangelical world simply was not taking its political cues from these stalwarts of the left.
This situation is changing dramatically. With every passing month, more evidence is emerging that these anti-Israel Christians are succeeding in reaching beyond the evangelical left and are influencing the mainstream. In particular, they are penetrating the evangelical world at its soft underbelly: the millennial generation. These young believers (roughly ages 18 to 30) are rebelling against what they perceive as the excessive biblical literalism and political conservatism of their parents. As they strive with a renewed vigor to imitate Jesus’ stand with the oppressed and downtrodden, they want to decide for themselves which party is being oppressed in the Arab-Israeli conflict.
Whoever first defines the conflict for these young people will win lifelong allies.
Of Polling and Documentaries
In October 2010, the Pew Forum on Religion and Public Life conducted a major survey of evangelical leaders attending the Third Lausanne Congress of World Evangelization in Cape Town, South Africa. When asked with which side of the Israeli-Palestinian conflict they sympathized, these leaders answered as follows:
All Evangelicals (Global)
Sympathize With Israel—34%
Sympathize with the Palestinians—11%
Sympathize with Both Equally—39%
American Evangelicals
Sympathize with Israel—30%
Sympathize with the Palestinians—13%
Sympathize with Both Sides Equally—49%
The survey contained two bombshells. It showed that only a minority of those evangelicals polled sympathized primarily with Israel. And it demonstrated that American evangelical leaders were actually less inclined to support Israel than evangelical leaders in general.
These figures may mean that evangelical support for Israel was never as universal as was commonly believed. But they may also demonstrate that years of grassroots efforts by Israel’s critics were beginning to bear fruit even before their recent intensification.
The year 2010 was one of dramatic escalation in the efforts to drive a wedge between American evangelicals and Israel using the medium of film. In the span of that one year, no less than three major documentaries were released attacking Christian support for Israel. These were hardly the first anti-Israel movies to be produced. What made these films special was that they were focused on discrediting Christian support for Israel. While First Run Features’ Waiting for Armageddon was produced and directed by a team of secular documentarians, two other films—With God on Our Side (Rooftop Productions, 2010) and Little Town of Bethlehem(EthnoGraphic Media, 2010)—were made by Christians specifically for Christians. With God on Our Side was produced by Porter Speakman, a former Youth with a Mission (YWAM) activist while Little Town of Bethlehem was funded and produced by Mart Green, chairman of the board of trustees of Oral Roberts University and heir to the Hobby Lobby arts and crafts stores fortune.
These two Christian-made films are masterpieces of deception. They feature compelling protagonists wandering earnestly through a Middle Eastern landscape in which all Arab violence, aggression, and rejectionism have been magically erased. Thus the Israeli security measures they encounter along the way—from the security fence to Israel’s ongoing presence in the West Bank—are experienced as baffling persecutions, which any decent person would condemn.
More recently, in November 2013, another anti-Israel documentary—The Stones Cry Out—was released. Like its 2010 predecessors, this documentary specifically tailors its anti-Israel message to a Christian audience. The film’s website laments: “All too often, media coverage of the conflict in Palestine has framed it as a fight between Muslims and Jews.” The not-too subtle goal of The Stones Cry Out is to reframe the conflict as a fight between Christians and Jews.
The Stones Cry Out begins with the story of Kfar Biram, a Christian Arab village on Israel’s border with Lebanon. Israel expelled the village’s residents in 1948 in order to, in the words of the film’s website, “make way for settlers in the newly created state of Israel.” The film then moves on to “the expropriation of the West Bank in 1967” and the plight of modern Bethlehem, which is “hemmed in by the wall.” As such language repeatedly makes clear, the filmmakers did not craft a nuanced critique of Israeli policies. They produced instead a modern passion play.
In an interview about the film, Bethlehem pastor Mitri Raheb summarizes the changes taking place in the American evangelical world:
It’s not a hopeless case. The first time I went to the States in 1991, most of the people I met knew nothing about Palestine. That has changed a lot. I see among the evangelical Christian community more openness towards the Palestinians.
Raheb is right about the openness. And this could be a good thing if it leads to an honest examination of the issue. Unfortunately, Raheb and his colleagues are exploiting this openness by telling a one-sided narrative of Jewish persecution of Christians that may sow the seeds of future hate.
Of Campuses and Conferences
The effort to delegitimize Israel on America’s college campuses has quickly progressed from news item to cliché. The annual Israel apartheid weeks and the repeated divestment campaigns targeting everything from university pension funds to cafeteria humus have become all too familiar. But what many observers do not realize is that the effort to demonize Israel is also being waged on America’s Christian campuses.
Perhaps the most troubling example comes from Wheaton College in Illinois, commonly referred to as the “evangelical Harvard.” Some of the most prominent church leaders in America have graduated from Wheaton, including the Rev. Billy Graham, Sen. Dan Coats (Republican, Indiana), and George W. Bush’s former speechwriter Michael Gerson.
Wheaton is also the home of Gary Burge, one of America’s most prominent anti-Israel evangelicals. Burge travels the country and the world accusing the Jewish state of the worst of crimes and engaging in a mockery of Judaism that borders on anti-Semitism. When Christians United for Israel (CUFI) announced plans to hold an event at Wheaton in January 2009, Burge went on the offensive. CUFI’s student members came under such intense pressure that they moved their event off-campus: There would be no pro-Israel event at the evangelical Harvard.
Another of America’s leading Christian schools, Oral Roberts University (ORU), has deep conservative Christian roots. Oral Roberts himself was a Pentecostal televangelist and a strong friend of Israel. Some of the leading preachers in America graduated from ORU, and its board of trustees has included pro-Israel Christians such as pastors John Hagee and Kenneth Copeland and Bishop Keith Butler.
But things may be changing at ORU. The current chair of ORU’s board of trustees is the aforementioned Mart Green. He is reported to have “saved” ORU with a $70 million cash infusion. In January 2013, ORU’s board of trustees elected Billy Wilson as the university’s new president; a few months later, Wilson was named as a speaker for 2014 at the leading anti-Israel Christian conference, “Christ at the Checkpoint.”
Bethel University in Minnesota provides a further example. While this school lacks the national reputation of Wheaton or ORU, it is likely more representative of the direction that America’s Christian colleges are taking. Bethel’s leaders are neither leading nor funding the effort to delegitimize Israel but are merely the products thereof. Like many Christian schools, Bethel emphasizes racial reconciliation and cultural openness and has accordingly developed numerous opportunities for its students to study abroad. In 2010, Bethel’s president Jay Barnes and his wife Barb visited Israel and the Palestinian Authority to explore the prospect of building a study abroad program there. During the trip, they visited Bethlehem and were exposed to the standard Christian anti-Israel narrative. Like so many of her fellow travelers, Barb Barnes apparently bought into this one-sided presentation. Shortly after her return, Barnes posted a poem on the university’s website that summarized the leading anti-Israel themes of these tours:
Incredible conflict exists in the land of Jesus’ birth/ I believe God mourns.
The wall is a constant reminder of many lost freedoms/ I believe God mourns.
For more than 60 years, people have lived in poverty in refugee camps/ I believe God mourns.
Apartheid has become a way of life/ I believe God mourns.
Extreme disproportional distribution of resources, such as water, exists/ I believe God mourns.
Hundreds of villages have been demolished to make room for settlements/ I believe God mourns.
Human rights violations occur daily/ I believe God mourns.
The Christian population is declining as many are leaving to avoid persecution/ I believe God mourns.
The Barnes visit did not motivate further study ultimately yielding a more nuanced understanding. In October 2012, President Barnes hosted a “Hope for the Holy Land” evening at Bethel, a one-sided, blame-Israel speaking tour featuring Sami Awad, Lynn Hybels, and other long-standing Christian critics of Israel.
One need not be a student to be exposed to this anti-Israel narrative. In recent years, the number of Christian conferences focusing entirely or partially on criticizing Israel has grown along with the attendance at these conferences.
Since its founding in 1979, Bethlehem Bible College in the West Bank has been a leading source of the anti-Israel Christian narrative. In 2010, it launched a biennial conference called “Christ at the Checkpoint.” The name of the conference along with a photo of the Israel security fence that forms its logo invoke the increasingly popular meme that Jesus was a Palestinian who would be suffering under Israeli occupation today much as he suffered under Roman occupation millennia ago.
In 2010, the conference brought 250 Christian leaders and activists to Bethlehem; in 2012, that number was more than 600 including such mainstream evangelical leaders as mega-church pastor Joel Hunter and Lynne Hybels, wife of mega-church pastor Bill Hybels, who has since become a key evangelical critic of Israel.
The days when one had to travel to Bethlehem to hear such anti-Israel voices are now over. The anti-Israel narrative of “Christ at the Checkpoint” is now being shared at major Christian conferences in the United States including those organized by Empowered21 and Catalyst.
Empowered21, the preeminent gathering of Pentecostal/Charismatic Christians, provides a troubling example of this trend. Its leadership is a who’s who of Pentecostal and Charismatic luminaries from around the world, including many longstanding friends of Israel. However, the leading critic of Israel among these leaders, Mart Green, appears to be playing an outsized role in setting the conference’s agenda: Its 2012 conference in Virginia included a talk by Sami Awad and a screening of Green’s film, Little Town of Bethlehem.
Empowered21 has announced that it will hold its 2015 global congress in Jerusalem. Given the conference’s connections to Sami Awad and Mart Green, there is some skepticism whether the choice of location was intended as a sign of solidarity with the Jewish state. Only time will tell if the organization’s leadership will permit the conference to become a one-sided Israel bashing fest.
Troubling developments are also taking place at the annual Catalyst conference. First launched in 1999, Catalyst has quickly grown into the largest gathering of young evangelical leaders in America with more than 100,000 leaders having made the annual trek to Atlanta to participate in this conference since its inception. Additional Catalyst events are now being held in Florida, Texas, and California.
In the past, Catalyst studiously avoided discussions of the Arab-Israeli conflict. In 2012, however, Lynne Hybels was invited to address “Peacemaking in Israel/Palestine.” No one was asked to provide a pro-Israel perspective. As journalist Jim Fletcher observed after attending Catalyst 2012:
In dozens of random conversations, I noted that Millenials … expressed solidarity with the Palestinians and annoyance with Israel. This is a seismic shift in the American church and a serious threat to Israel’s one traditional area of support.
In addition to speaking at major conferences, anti-Israel speakers such as Burge, Awad, Hybels, and Steven Sizer tour churches across the country. The flyer for a September 2013 evening with Burge provides a sense of the climate at these events. Entitled “Christian Zionism: A Problem with a Solution,” the flyer includes a string of three lies that form the core of the new Christian anti-Zionism:
Zionists in Israel have created a state that wants racial purity. Many Zionists want native-born Christians to leave Israel. Christian Zionists in America support Israel because they believe this will accelerate the second coming of Christ.
Trips to “Israel/Palestine”
A growing number of organizations are bringing an increasing number of Christian leaders, influencers, and students to visit “Israel/Palestine.” These trips are well marketed and seek out mainstream evangelicals by claiming to be both pro-Israeli and pro-Palestinian—or simply “pro-people”—but never anti-Israel. Yet these trips tend to focus on Palestinian suffering and to blame Israel alone for this suffering.
The Telos Group, founded in 2009 and funded by George Soros, is typical of these new organizations. Run by a savvy team professing a moderate agenda, Telos promotes itself as “a leading organization of America’s emerging pro-Israeli, pro-Palestinian, pro-American, pro-peace movement.” Their tours take visitors to both Israel and the Palestinian Authority where they meet with both Israelis and Palestinians. What could be more evenhanded?
Yet these tours are carefully calibrated to teach their participants that Israeli policy is the source of Israeli and Arab suffering and the only real barrier to peace. The Palestinian speakers include extreme critics of Israel such as Mitri Raheb and Archbishop Elias Chacour (both featured prominently in The Stones Cry Out). The Israeli speakers, while not as extreme, are stalwarts of the far Left who likewise blame Israel for the region’s problems. A brief visit with an Israeli right-winger—usually a settler—does more to confirm this one-sided narrative than challenge it. Telos organizes approximately fifteen of these trips every year.
Another recent arrival on the scene is the Global Immersion Project. Founded in 2011, the project seeks to “cultivate everyday peacemakers through immersion in global conflict.” But thus far, the only conflict they study is that between Israel and the Palestinians, and the only trips they make are to “Israel/Palestine.” In 2014, they have two “learning labs” scheduled in the Holy Land.
These newcomers have joined an old stalwart of the movement, the Holy Land Trust. Founded in 1998 by Palestinian Christian activist Sami Awad, the organization claims to promote nonviolent solutions to the conflict with Israel. However, Awad has stated quite clearly on his blog that nonviolence is “not a substitute for the armed struggle. This is not a method for normalization with the occupation. Our goal is to revive the popular resistance until every person is involved in dismantling the occupation.” The Holy Land Trust promotes a strongly biased version of history in which Israel alone is to blame for the absence of peace. It shares this message to those who visit on their various service projects, olive harvesting initiative, and “Palestine Summer Encounter.”
The Generational Divide
Despite these troubling inroads, it is unlikely that an older generation of evangelicals raised to support Israel will abandon it en masse. The greater threat comes from the younger generation that never developed such bonds and seems quite eager to question them. There is a real danger that these films, conferences, and campus attacks will combine to create a generational shift in attitudes toward Israel.
Most of the evangelicals who dominated Christian political activism for the past few decades—men such as Jerry Falwell, Pat Robertson, and Francis Schaeffer—were vocal supporters of Israel. While their children may share this perspective, they tend to talk about it less. In fact, Schaeffer’s son Frank has become a vocal critic of “the largely unchallenged influence of Christian Zionism.”
Making matters worse, there is a cadre of rising young evangelical stars who are bonding on trips to Israel and the Palestinian Authority and returning to push their fellow evangelicals away from the Jewish state. This is a largely well-coiffed and fashionably dressed bunch dedicated to marketing Christianity to a skeptical generation by making it cool, compassionate, and less overtly political. Questioning support for Israel and expressing sympathy with the Palestinians is fast becoming a hallmark of this clique.
This generational divide is best highlighted by the example of Christian publisher Steven Strang and his son Cameron. Steven Strang publishes Charisma, a leading evangelical monthly with a consistently pro-Israel perspective. He has also published works by many prominent Christian authors, including pro-Israel stalwart John Hagee. Strang was, until recently, regional director for Christians United for Israel. His son Cameron publishes Relevant, a highly popular magazine among millennial evangelicals, claiming to “reach about 2,300,000 twenty- and thirty something Christians a month” through its print and online publications.
Less than a decade ago, Relevant was as pro-Israel as Charisma. In December 2005, for example, it published a powerful, pro-Israel piece called “Israel: Why You Should Care.” In 2006, Relevant interviewed the author of this article for its weekly podcast, and the interview could not have been friendlier.
Then Lynne Hybels took Cameron Strang to visit Israel and the Palestinian territories, and everything changed. During Israel’s 2008-09 Operation Cast Lead in Gaza, Relevant published an article titled, “Is Israel Always Right?” in which the author dispensed with any balanced analysis of urban counterterror operations to conclude: “When I examine Israel’s choices like I would that of any other nation, I find myself appalled that they’re not doing more to protect the innocents [in Gaza].”
When Israel confronted Hamas again in November 2012, Relevant published an article titled, “How Should Christians Respond to the Middle East Crisis” by Jon Huckins, a co-founder of the Global Immersion Project. The article was an extended exercise in moral relativism, noting the suffering on each side without attributing blame. Huckins never once criticized Hamas, but he did take a thinly veiled swipe at Christian Zionists by blasting the “hateful stereotyping, racism, and violent response [to events in Gaza] being disseminated by Christians.”
Relevant‘s May/June 2012 cover featured Donald Miller, author of the New York Timesbestseller Blue Like Jazz (2003), which was made into a 2012 movie. In August 2008, Miller delivered the first night’s closing prayer at the Democratic National Convention. He is considered a rising star among America’s 20-something evangelicals who comprise many of his 189,000 Twitter followers. Miller visited Israel and the Palestinian territories with Strang and has since embraced the anti-Israel narrative. On November 12, 2012, Miller blogged “The Painful Truth about the Situation in Israel.” Here he repeated a number of outrageous lies about Israel he likely heard during his visit:
In September a group of journalists and I visited Israel and stood on a hill overlooking the wall separating Israel from Gaza. From our viewpoint, we could see the controversial territory where 1.6 million Palestinians have been walled in and secluded from the outside world. They are, essentially, imprisoned.
The walls erected around the West Bank and Gaza separate families from families. Many mothers will not see their children again. Millions will never return to the homes their families had occupied for hundreds of years. … Thousands of Palestinian students at American universities will never see their families again.
Israel gives most Palestinians fresh water once each week. … In Gaza, Israel also rations their food, allowing only so many calories per human being.
The Response
Freeze the frame today, and the pro-Israel side is still far ahead in the battle for the hearts and minds of America’s evangelicals. Just one pro-Israel organization, Christians United for Israel, has over 1.6 million members, chapters on more than 120 college and university campuses, and sponsors thirty-five pro-Israel events across the country every month. Anti-Israel Christians do not come close to matching CUFI’s size, activity, or influence.
But the long-term trends are now coming into sufficient focus to discern a challenge. Anti-Israel Christians are on a roll. While small in number, these activists seem to have extensive funds. They are taking far more Christian leaders and influencers to Israel and the Palestinian Authority than the pro-Israel side. Through these newly-minted allies, they are reaching an ever expanding network of evangelicals in the United States.
The threat is not that these activists will turn the majority of American evangelicals into Israel haters. They do not have to. The real danger is that they will teach their fellow evangelicals a moral relativism that will neutralize them. The day that Israel is seen as the moral equivalent of Hamas is the day that the evangelical community—and by extension the political leaders it helps elect—will cease providing the Jewish state any meaningful support.
Those who reject such facile moral equivalence must take this threat seriously. They cannot let the evangelical community go the way of the mainstream Protestant leadership. They must not forget that big lies must be confronted early and often. And they dare not ignore the fact that Israel’s enemies are telling very big lies to some very influential Christians—and telling them quite well.
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