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from pjmedia:

Late last month, Ramin Parsa, a Christian pastor who fled Iran as a religious refugee, was arrested for privately sharing his faith testimony in the Mall of America in Bloomington, Minn. He fled persecution in Iran and Turkey, only to find persecution in the land of the free and the home of the brave.

“I came to the U.S. as a political and religious — as a Christian — refugee. They oppressed me for my faith in Iran. I was stabbed in Iran,” Parsa told PJ Media in an interview on Tuesday. Then last week, he was arrested for a private conversation about his faith, handcuffed to a metal chair for four hours without water, and later charged with trespassing.

“These things might happen in other countries, oppressive dictatorships, but not in America,” the pastor said.

Parsa, a pastor at Redemptive Love Ministries International in Los Angeles, Calif., traveled to Minnesota for two days to visit two different churches. He went to the Mall of America (MOA) on Saturday, August 25, with an elder from one of the churches, and with the elder’s 14-year-old son. Shortly after entering the mall, he struck up a conversation with two Somali-American women.

“Our conversation was casual. At first, we were not talking about the gospel,” Parsa recalled. “They asked me, ‘Are you a Muslim?’ I said, ‘No, I used to be a Muslim and I’m a Christian now.’ I was telling them the story of how I converted.”

A passerby could not stand the discussion, however. “Another lady told the guard, ‘This guy is harassing us!'” MOA security came and told Parsa to stop soliciting. “I said, ‘We’re not soliciting.’ But we just left,” the pastor explained.

The pastor and his friends went into a coffee shop, bought a latte, and came out. Parsa told PJ Media he thought that would be the end of it. He was sorely mistaken.

“When we came out of the coffee shop, three guards were waiting for us, and they arrested me right there,” the pastor recalled. “They came after me and arrested me, and said, ‘You cannot talk religion here.'”

Parsa told security he was a pastor. “They told me, ‘We arrested pastors before,'” he recalled, still shocked by the answer. “It was something normal for them, they were used to it.”

Meanwhile, the two Somali-American women who wanted to hear the pastor’s story argued with the woman who reported him to security. They defended Parsa. Onlookers asked why the man was being arrested. “They said, ‘Because he’s a Christian,'” Parsa told PJ Media.

All this was bad enough, but the guards proceeded to abuse the pastor once he was in custody.

“They handcuffed both my hands to a metal chair that was bolted to the ground in a basement,” Parsa said. He said it reminded him of the KGB, the notorious secret police in the Soviet Union.

“They began to file a report and they wanted to take my picture. I said, ‘You cannot take my picture — you arrested me wrongfully,'” the pastor recalled. “They said, ‘Then you’re going to stay here longer.'”

Later, Parsa asked for a glass of water. They refused, unless he would allow them to take his picture. He asked to go to the bathroom. Again, they refused. Shortly before the police came, his captors relented.

“He gave me half of a really small cup of water,” the pastor said. “He was trying to buy me out with that water.”

After nearly four hours, the police arrived.

“The police came to open my handcuffs, and the handcuffs were very tight. It was hurting my hands,” Parsa recalled. “The guard said, ‘I don’t think it hurts that much.'”

He suggested that the security guards treated him with special malice because he is a pastor. “I believe they treated me worse,” he insisted.

The Mall of America did not respond to PJ Media’s request for comment.

After the police took the pastor’s mugshot and fingerprints, they charged him with criminal trespassing. He paid $78 to bail himself out, and his friends picked him up at 2 a.m. While that bail amount may seem low, the pastor insisted, “Every cent is too much for something I haven’t done.”

“I’ve gone through this before — in Muslim countries I was arrested for passing out bibles,” Parsa said. “I didn’t expect that would happen in America. As a citizen in America, I have rights. They denied my basic rights.”

The pastor compared the mistreatment he suffered in Minnesota to the persecution he faced in Iran and Turkey.

“When I became a Christian, I was stabbed, I ran away from Iran. I went to Turkey for two years as a refugee. We had a church and we were passing out Bibles. I was arrested,” Parsa recounted. He mentioned Pastor Andrew Brunson, an American pastor imprisoned in Turkey and charged with terrorism. “They thought the American government was paying us to pass out bibles. I said I wish they would,” he remarked, wryly.

When at last he came to America, he was relieved. “With tears in my eyes, I was so thankful to be in America, where I can express myself, nobody can stop me or oppress me for my faith… and then this happened to me,” Parsa said.

When his family heard the news, they thought it couldn’t possibly have happened in America. “When they realized it happened here, they were really shocked,” the pastor remarked.

Parsa posted about the ordeal on Facebook, and shortly thereafter, the government of Iran arrested his cousin for handing out bibles. “We are praying that my cousin will make it out. My nephew is in hiding,” he said.

read the full article here.

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“The apparent discrimination against Christians by the United Kingdom and the UNHCR is all the more disturbing in light of studies that find Christians to be the most persecuted faith in the world.”

from The Gatestone Institute:

The British government appears recently to have decided that it would like to give the impression that it cares about persecuted Christians. Prime Minister Theresa May said in Parliament on July 18:

“As a Government we stand with persecuted Christians all over the world and will continue to support them. It is hard to comprehend that today we still see people being attacked and murdered because of their Christianity, but we must reaffirm our determination to stand up for the freedom of people of all religions and beliefs and for them to be able to practise their beliefs in peace and security.”

The British Government even recently appointed its first Special Envoy on Freedom of Religion or Belief with Lord Tariq Ahmad of Wimbledon, a former minister, filling the post. According to the government, the role “will promote the UK’s firm stance on religious tolerance abroad, helping to tackle religious discrimination in countries where minority faith groups face persecution”.

Prime Minister May said she looked “forward to supporting [Lord Ahmad] in this new role as he works with faith groups and governments across the world to raise understanding of religious persecution and what we can do to eliminate it.”

Perhaps the UK should not be so quick to preach to others, when it does not appear to be doing much at home to help Syrian Christians, who have been among the most persecuted for their faith since the civil war in Syria began seven years ago:

According to information obtained from the UK Home Office by the Barnabas Fund, the UN High Commissioner for Refugees (UNHCR), during the first quarter of 2018, recommended 1,358 Syrian refugees for resettlement in the UK, of which only four refugees were Christians (no Yazidis were recommended). The Home Office agreed to resettle 1,112 of these refugees, all of whom were Muslims, and refused to accept the Christians.

This decision was made despite the fact that approximately 10% of the pre-2011 population of Syria was Christian – a number that has reportedly fallen to 5%. There were also an estimated 70,000 Yazidis in Syria. Yazidis, with Christians, were among the groups most viciously targeted by ISIS in Syria and Iraq. In 2017, moreover, according to the Barnabas Fund, the UNHCR recommended 7,060 Syrian refugees for resettlement in the UK, of whom only 25 were Christians and seven were Yazidis. The Home Office ended up accepting 4,850 Syrian refugees – of whom only 11 were Christians.

While the UK appears to favor Muslim refugees over Christian ones, the fault does not lie with the UK alone. Lord David Alton of Liverpool, a life peer in the House of Lords, wrote in a letter to Home Secretary Sajid Javid:

“There is widespread belief, justified or not, among the religious minorities of Syria that the UNHCR is biased against them. The UK has a legal obligation to ensure it does not turn a blind eye to either direct or indirect perceived discrimination by the UN.

“It is widely accepted that Christians, who constituted around 10 per cent of Syria’s pre-war population, were specifically targeted by jihadi rebels and continue to be at risk.

“…As last year’s statistics more than amply demonstrate, this is not a statistical blip. It shows a pattern of discrimination that the Government has a legal duty to take concrete steps to address.”

There certainly does appear to be “a pattern of discrimination” that has been ongoing since at least 2015. According to the Barnabas Fund, the UNHCR, in 2016, recommended 7,499 refugees to the UK, of whom only 27 were Christians and five were Yazidis. In 2015, out of 2,637 recommended refugees, 43 were Christians and 13 were Yazidis.

In December 2016, Nina Shea, Director of the Center for Religious Freedom of the Hudson Institute, asked the UN’s High Commissioner for Refugees at the time, António Guterres, to explain the disproportionately low number of Syrian Christians resettled abroad by the UN. “Mr. Guterres said that generally Syria’s Christians should not be resettled, because they are part of the ‘DNA of the Middle East,'” writes Shea.

Guterres’ statement was a blunt admission of the UN’s apparent disregard for Christian lives, not least because only 9 months earlier, in March 2016, US Secretary of State John Kerry had said, “(ISIS) is responsible for genocide against groups in areas under its control including Yazidis, Christians and Shiite Muslims”. The UN itself stated in September 2005:

“[A]t the United Nations World Summit, all Member States formally accepted the responsibility of each State to protect its population from genocide, war crimes, ethnic cleansing and crimes against humanity. that all member states had accepted “the responsibility of each State to protect its population from genocide, war crimes, ethnic cleansing and crimes against humanity… world leaders also agreed that when any State fails to meet that responsibility, all States (the “international community”) are responsible for helping to protect people threatened with such crimes.”.

The apparent discrimination against Christians by the United Kingdom and the UNHCR is all the more disturbing in light of studies that find Christians to be the most persecuted faith in the world. Christians are “the most widely targeted religious community, suffering terrible persecution globally”, according to a 2017 study by the University of Notre Dame’s Center for Ethics and Culture, the Religious Freedom Institute and Georgetown University’s Religious Freedom Research Project. In June, the ninth annual Pew Research Center report on global religious restrictions also found that Christianity was still the world’s most persecuted faith, with Christians being harassed in more countries (144) than any other group.

In light of these facts, it would certainly appear, as Lord Alton states in his letter, that the UK has indeed been “turning a blind eye” to the plight of Christian (and Yazidi) refugees for several years. Now that May has announced that her government stands with persecuted Christians all over the world, the question remains: What specific initiatives, other than empty words, does the UK government aim to take to rectify the damage that has already been done and to prevent further damage?

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from Got Questions:

The existence of so many religions and the claim that all religions lead to God without question confuses many who are earnestly seeking the truth about God, with the end result sometimes being that some despair of ever reaching the absolute truth on the subject. Or they end up embracing the universalist claim that all religions lead to God. Of course, skeptics also point to the existence of so many religions as proof that either you cannot know God or that God simply does not exist.

Romans 1:19-21 contains the biblical explanation for why there are so many religions. The truth of God is seen and known by every human being because God has made it so. Instead of accepting the truth about God and submitting to it, most human beings reject it and seek their own way to understand God. But this leads not to enlightenment regarding God, but to futility of thinking. Here is where we find the basis of the “many religions.”

Many people do not want to believe in a God who demands righteousness and morality, so they invent a God who makes no such requirements. Many people do not want to believe in a God who declares it impossible for people to earn their own way to heaven. So they invent a God who accepts people into heaven if they have completed certain steps, followed certain rules, and/or obeyed certain laws, at least to the best of their ability. Many people do not want a relationship with a God who is sovereign and omnipotent. So they imagine God as being more of a mystical force than a personal and sovereign ruler.

The existence of so many religions is not an argument against God’s existence or an argument that truth about God is not clear. Rather, the existence of so many religions is demonstration of humanity’s rejection of the one true God. Mankind has replaced Him with gods that are more to their liking. This is a dangerous enterprise. The desire to recreate God in our own image comes from the sin nature within us—a nature that will eventually “reap destruction” (Galatians 6:7-8).

Do all religions lead to God? No. All people—religious or otherwise—will stand before God some day (Hebrews 9:27), but religious affiliation is not what determines your eternal destiny. Only faith in Jesus Christ will save. “Whoever has the Son has life; whoever does not have the Son of God does not have life” (1 John 5:12). It’s as simple as that. Only Christianity—faith in the death and resurrection of Jesus Christ—leads to God’s forgiveness and eternal life. No one comes to the Father except through the Son (John 14:6). It does make a difference what you believe. The decision to embrace the truth about Jesus Christ is important. Eternity is an awfully long time to be wrong.

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from CCC Discover:

As a pastor, I’m often asked by friends outside the church whether there’s any difference between the major world religions. After all—the thinking goes—aren’t they all communicating the importance of love? Don’t they share a common basis in morality?

With all the religious tension in the world, it’d be great to simply conclude that all religions are, at their core, essentially the same. If that’s the case, it’s pointless to argue about dogma, and the thought of going to war over differences becomes incomprehensible. Despite what may be good intentions in emphasizing the similarities across religions, there are real problems with assuming that “all religions just teach love.”

While it’s true that many of the great world religions share common moral teachings, the idea that this means “all religions are basically the same” assumes that morality is the essence of religion, and that the distinct aspects of each religion are peripheral to their primary message of moral uprightness. In truth, the religions of the world, while sharing some similarities, also contain irreconcilable teachings.

As a Christian pastor, I teach that Jesus Christ died on a cross for the sin of the world and that he rose again from the dead after three days. According to the earliest followers of Jesus, that message was the cardinal truth of Christianity. In fact, to dismiss it would be to destroy the Christian faith altogether. Here’s how one of Jesus’ earliest followers put it,

But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. (1 Cor. 15:13-15)

This man, the apostle Paul, taught that if the resurrection of Jesus wasn’t true, then the Christian faith was in vain. What’s more, if the resurrection didn’t happen, then the moral teaching didn’t matter. He continued, “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die’” (1 Cor. 15:32). In other words, if the resurrection is a hoax, we’re wasting our time with all of this “religion stuff.” Paul wasn’t the only one who realized the importance of the resurrection. Jesus repeatedly talked to his disciples about the bodily resurrection (Jn. 5:25-29Mk. 8:319:31Mt. 16:21).

When a person concludes that all religions are basically the same, they’re defining the various religions of the world on their own terms instead of letting the terms define themselves. If religion is primarily about being a good person, then sure, many of the religions out there can assist someone in modifying their behavior, but religions like Christianity aren’t essentially about being “good people.” The Christian religion is all about the God who lovingly pursued people who weren’t very good at all, in fact. That’s why the message of Christ’s death and resurrection is one of the vital organs of Christianity.

How do we get to heaven in Christianity? Not by being good people, but by believing in God’s descent to us. God pursued us by coming to earth, and then he stood in the place of sinners, taking the death our sins had earned so that he might give us the life we didn’t merit. Many religions out there teach love, but none of them have a message of love quite like this. In Christianity, it’s God’s love toward broken people that comes first. That’s what makes Christianity different. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (Jn. 3:16)

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from Zero Hedge:

  • In Islamic symbolism, Córdoba is the lost Caliphate. Political authorities in Córdoba dealt a blow to the Catholic Church’s claim of ownership of cathedral by declaring that “religious consecration is not the way to acquire property”. But this is how history works, especially in the lands where Christianity and Islam fought hard for dominion. Why are secularists not pressing Turkey’s President Recep Tayyip Erdogan to give Christians back the Hagia Sophia? No one has raised an eyebrow that “Christendom’s greatest cathedral has become a mosque”.
  • The Spanish left, governing the region, would like to convert the church into “a place for the meeting of faiths”.Nice ecumenical words, but a death trap for the Islamic domination over other faiths. If these Islamists, supported by the militant secularists, will be able to bring Allah back inside the Cathedral of Córdoba, a tsunami of Islamic supremacism will submerge Europe’s decaying Christianity. There are thousands of empty churches just waiting to be filled by the voices of muezzins.
  • The Western attempt to free Jerusalem in the Middle Ages has been condemned as Christian imperialism, while the Muslim campaigns to colonize and Islamize the Byzantine Empire, North Africa, the Balkans, Egypt, the Middle East and most of Spain, to name but a few, are celebrated as a season of enlightenment.

Muslim supremacists seem to have fantasies — as well as a long history — of converting Christian sites to Islamic ones. Take, for example, Saint-Denis, the Gothic cathedral named for the first Christian bishop of Paris who was buried there in 250, and the burial place of Charles Martel, whose victory stopped the Muslim invasion of France in 732. Now, according to the scholar Gilles Kepel, this burial place of most of France’s kings and queens is “the Mecca in Islam of France”. The French Islamists are dreaming of taking it over and replacing the church bells with the call of the muezzin.

In Turkey’s greatest cathedral, Hagia Sophia, a muezzin’s call recently reverberated inside the sixth-century church for the first time in 85 years.

 In France, Muslim leaders called for converting abandoned churches into mosques. thereby echoing The late writer Emile Cioran once predicted of Europe: “The French will not wake up until Notre Dame becomes a mosque”.
Now it is the turn of Spain’s greatest Catholic site, the Cathedral of Córdoba. Spanish “leftists” and secularists would now, it seems, like to convert to Islam the cathedral of Córdoba, the symbol of a time when “Islam was on the verge of turning the Mediterranean into a Muslim lake”. Now that Islam is again conquering large swaths of the Middle East and Africa, is it not a coincidence that this campaign is gaining ground?

The Wall Street Journal called it deconquista, playing with the word reconquista, the time when Spain was returned from Islam to Catholicism. “The Great Mosque of Córdoba” is what UNESCO — also torturing, upending and turning history on its head to rewrite the past of Jerusalem and Hebron — calls it. In the last six centuries, however, only Catholic mass and confessions have been officiated there. The WSJ charges “left-wing Spanish intellectuals” with trying to “de-Christianize” the site.

A recent Islamic State map of domination includes not only the Middle East, but also Spain. ISIS calls it “Al-Andalus“. Gatestone’s Soeren Kern, among others, has detailed ISIS’s call to retake Spain. Osama bin Laden, who targeted Spain in a terror attack in 2004, frequently referred to Al-Andalus in his videos and speeches. Daniel Pipes has further explained, “even centuries after the reconquista of 1492, Muslims continued to long to recreate Muslim Andalusia”. Bin Laden’s heir, Ayman al-Zawahiri, also weighed in: “The return of Andalus to Muslim hands is a duty for the umma [Muslim community]”. Syrian Jihadists call Spain “the land of our ancestors”. In Islamic symbolism, Córdoba is the lost Caliphate.

It is self-destructive and surreal that Spanish secularists — those who claim to care about separation of church and state — are now supporting Muslim supremacists in their “reconquista of the Mosque of Córdoba”.

The recent wave of immigration has brought many Muslims to Spain; the Islamic Spanish population has almost doubled from about a million in 2007 to 1.9 million today. 350,000 people signed a petition promoted by the Spanish “left”, calling for the expropriation of the Christian building. Political authorities in Córdoba dealt a blow to the Catholic Church’s claim of ownership of cathedral by declaring that “religious consecration is not the way to acquire property”. But this is how history works, especially in the lands where Christianity and Islam fought hard for dominion. Why are secularists not pressing Turkey’s President Recep Tayyip Erdogan to give Christians back the Hagia Sophia? No one has raised an eyebrow that “Christendom’s greatest cathedral has become a mosque”.

The Spanish “left”, governing the region, would like to convert the church into “a place for the meeting of faiths”. Nice ecumenical words, but a death trap for the Islamic domination over other faiths. In 2010, a group of Muslim activists tried to pray inside the building. To raise support from American Catholics, the Bishop of Córdoba, Demetrio Fernández González, recently explained that the law of Andalusia would allow the expropriation of the cathedral if a court ruled that the Catholic Church failed to preserve the building. “It has become fashionable on the left to romanticize the Islamic past of Spain”, noted the Wall Street Journal.

 “The Catholics of the Reconquista are thought of as crude fanatics, whereas the caliphate is presented as a haven of tolerance and learning where Jews and Christians—never mind their second-class status—lived side-by-side with Muslims in happy convivencia. Barack Obama even cited Andalusia as an example of Islam’s “proud tradition of tolerance” during his 2009 speech in Cairo”.

Our secular establishment in the newspapers, universities and popular culture damns the Crusades as a proof of Western guilt towards the Islamic world. The Western attempt to free Jerusalem in the Middle Ages has been condemned as Christian imperialism, while the Muslim campaigns to colonize and Islamize the Byzantine Empire, North Africa, the Balkans, Egypt, the Middle East and most of Spain, to name but a few, are celebrated as a season of enlightenment. Nobody, however, seems to have any concern about Islamic muezzins rising from the roofs of many cities in the West. While the West whips itself for slavery, it never raises any questions about slavery in the Islamic world, currently in full force (although officially “abolished”) in Saudi Arabia, Mauritania, and West Africa, among other places.

The question about Córdoba’s cathedral now on everyone’s lips is: Who will fund the campaign to bring Islam back to the great Christian site? The answer is Qatar. The emirate is supporting the campaign of Islamic organizations to convert the church to Islam. The Middle East is full of churches transformed into mosques, such as the Omayyad of Damascus, Ibn Tulun of Cairo, and the Hagia Sophia Cathedral in Istanbul. Islamists are now eager to do the same in Córdoba. The Catholic Church has taken a position. As the Bishop of Córdoba, Demetrio Fernandez, said, “sharing the space with Muslims would be like a man sharing his wife with another man”.

An analyst at the Spanish Institute of Strategic Studies of the Ministry of Defense, Colonel Emilio Sánchez de Rojas, recently gave a lecture in which he explained that Córdoba is “a reference for Islam”. He charged Qatar and Saudi Arabia with “campaigns of influence in the West”, and as “a source of funding for the campaign for the re-Islamization of the Cathedral in Córdoba”.

If these Islamists, supported by the militant secularists, will be able to bring Allah back inside the Cathedral of Córdoba, a tsunami of Islamic supremacism will submerge Europe’s decaying Christianity. There are thousands of empty churches just waiting to be filled by the voices of muezzins.

 

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Hat tip to Apostasy Watch:

This is also apostasy, because these religions can’t all be true considering the fact they all contradict each other…

This is the one world religion the Bible speaks of in Revelation, the end is growing near.

1 Thessalonians 5:3:

 “For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.”

The World’s Most Prominent Religious Leaders Call On Everyone To Make Friends Across Religions

Welcome to The Elijah Interfaith Institute. On June 14, 2017 many of the world’s most prominent religious leaders made a joint statement encouraging people everywhere to make friends across religions. Friendship and getting to know one another are the antidotes to negativity and divisions in society, enhancing understanding and unity. We invite you to download our toolkits for friendship and study. We pray that the message and example of unity, shown by these leaders, will contribute to bridging divisions by inspiring you and your friends to start new conversations with people of different faiths. Follow the example, spread the message.

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From MSN:

TANTA, Egypt—Like the Jews before them, Christians are fleeing the Middle East, emptying what was once one of the world’s most-diverse regions of its ancient religions.

They’re being driven away not only by Islamic State, but by governments the U.S. counts as allies in the fight against extremism.

When suicide bomb attacks ripped through two separate Palm Sunday services in Egypt last month, parishioners responded with rage at Islamic State, which claimed the blasts, and at Egyptian state security.

Government forces assigned to the Mar Girgis church in Tanta, north of Cairo, neglected to fix a faulty metal detector at the entrance after church guards found a bomb on the grounds just a week before. The double bombing killed at least 45 people, and came despite promises from the Egyptian government to protect its Christian minority.

As congregants of the Tanta church swept the grounds of debris and scrubbed blood from the walls, a parishioner waved his national identity card: “This ID says whether we are Muslim or Christian. So how did that suicide bomber get into my church? If this identification isn’t for my protection, it’s used for my discrimination.”

By 2025, Christians are expected to represent just over 3% of the Mideast’s population, down from 4.2% in 2010, according to Todd Johnson, director of the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary in Hamilton, Mass. A century before, in 1910, the figure was 13.6%. The accelerating decline stems mostly from emigration, Mr. Johnson says, though higher Muslim birthrates also contribute.

The exodus leaves the Middle East overwhelmingly dominated by Islam, whose rival sects often clash, raising the prospect that radicalism in the region will deepen. Conflicts between Sunni and Shiite Muslims have erupted across the Middle East, squeezing out Christians in places such as Iraq and Syria and forcing them to carve out new lives abroad, in Europe, the U.S. and elsewhere.

“The disappearance of such minorities sets the stage for more radical groups to dominate in society,” said Mr. Johnson of the loss of Christians and Jews in the Middle East. “Religious minorities, at the very least, have a moderating effect.”

Ahmed Abu Zeid, Egypt’s foreign ministry spokesman, denied the government discriminates against Christians. “The presidency has been keen since day one to treat the Egyptian society as one nation, and one fabric,” he said, adding that the government is doing all it could to protect the minority and fight terror.

President Donald Trump expressed his confidence in President Abdel Fattah Al Sisi’s commitment to protecting his Egyptian population in a call between the leaders last month.

Christian activists in Egypt say Washington’s ally in the war on terror has long discriminated against the minority, with recurring bouts of mob violence directed against Christians by their Muslim neighbors often leading to no arrests or charges in the courts. Christians have been barred from some government jobs, such as the state intelligence services, and laws make it virtually impossible to build or restore churches.

The exodus of Christians from the Mideast started about a century ago, with many heading to the U.S. for jobs as America opened its doors to migrants. Later waves stemmed from conflict, such as Lebanon’s civil war, and from fresh economic hardship, such as the U.S.-led sanctions in the 1990s that hobbled Iraq.

At the start of the 21st century, as wars waned, the oil business flourished in the Gulf region and a financial crisis hit the West, the Christian outflow ebbed.

Then in 2011, the outlook darkened dramatically. What started as hopeful revolutions across the Mideast largely degenerated into strife, civil war and the rise of extremist groups.

The outbreak of Syria’s multisided civil war in 2011 prompted about half of the country’s Christian population of 2.5 million to flee the country, according to Christian charities monitoring the flow. Many escaped to neighboring Lebanon, an anomaly in the region with Christians wielding political power and worshiping freely.

In Iraq, the instability that started in 2003, when a U.S. invasion toppled Iraqi leader Saddam Hussein, deepened more than a decade later when Islamic State took over about one-quarter of the country. Iraqi church officials and the religion’s political representatives say only one-fifth of the country’s Christians remain of the approximately 1.5 million before 2003, according to estimates based on church attendance and voter rolls that identify religion.

Even though Iraqi forces have gained the upper hand over Islamic State, the country’s Christians show no sign of returning to homes they fled.

In northern Iraq, blue and white charter buses crisscross neighborhoods of recently liberated Mosul, returning Muslim families displaced by Islamic State. They drive through Christian areas without stopping. For the first time in nearly two millennia, Iraq’s second-largest city, once a melting pot of ancient religions, lacks a Christian population to speak of.

The Al-Aswad family, a clan of masons who built the city’s houses, churches and mosques and trace their lineage back to the 19th century, vow never to return. They’ve opted to live in the rat-infested refugee camps of Erbil in northern Iraq, where they await updates on their asylum application to Australia.

A Christian charity has given them a small apartment until June, at which point they will have to return to the refugee camps to live in a converted cargo shipping container.

“We call it the cemetery,” said Raghd Al-Aswad, describing how the cargo containers are covered with dark blue tarps to protect against the rain. “It looks like dead bodies stacked side by side with a giant hospital sheet on top of them.”

Mrs. Aswad fled Mosul with her husband, three children and in-laws in June 2014 when Islamic State took control of the city by routing Iraqi security forces, many of whom fled instead of fighting. The family was also run out of Mosul by al Qaeda in 2007, returning two years later.

Before the Aswads fled Mosul the last time, they left a bag of family photo albums with their Muslim neighbor, Ahmed Abou Hassan, for safekeeping. It was a risk for Mr. Hassan under Islamic State rules, one he says he gladly took.

Mr. Hassan couldn’t protect the Aswad home itself from the extremist group, which used it to house their fighters. The neighborhood was liberated in January. A recent visit by a reporter showed that the windows were broken, furniture destroyed. Weeds covered a cherished garden and tangerine tree.

Mr. Abou Hassan yearns to see his old friends again. “When the Christians come back to Mosul, hope will come back,” he said.

The Aswads say that won’t happen. “We don’t have any more trust,” said Raghida’s husband, Adwer. “This wasn’t the first time. The next time we might die.”

The Iraqi government says it is working to secure Mosul and other Christian areas so the minority can return.

“Terrorism has affected everyone and for sure the Christians as well,” said Sa’ad Al-Hadithi, a spokesman for the prime minister’s office. “The Iraqi government is working to alleviate all concerns by encouraging Christians to stay in Iraq since they are an indigenous group.”

Today, more Arab Christians live outside the Middle East than in the region. Some 20 million live abroad, compared with 15 million Arab Christians who remain in the Mideast, according to a report last year by a trio of Christian charities and the University of East London.

In 1971, Egyptian Coptic Christians had two churches in the U.S. Today there are 252 Coptic churches, according to Samuel Tadros, a senior fellow at the Hudson Institute’s Center for Religious Freedom.

Mr. Tadros estimates that some one million Copts have fled Egypt since the 1950s, many to the U.S., Canada, U.K. and Australia.

Mr. Trump has indicated he would welcome more Christian refugees from the Middle East. His initial efforts to overhaul immigration policies have been blocked by the courts amid criticism his executive orders would discriminate on the basis of religion.

The Arab Christian diaspora in the U.S. has already emerged as powerful in politics and business. Dina Powell, Mr. Trump’s influential deputy national security adviser, is of Egyptian Coptic origin.

With the near-depletion of the Christian population in the Middle East and the recent flight of the Kurdish minority Yazidis from Islamic State, followed just a few decades after the flight of its Jews, many fear for the region’s future—not only because of the rise of radicalism but the loss of talent needed for sputtering economies.

Killed in the Palm Sunday attack at the church in Tanta was Mina Abdo, an engineer who left Egypt over a decade ago with his family, in part to allow his wife Yvonne to pursue her profession of gynecology.

Christian Egyptians have had a hard time getting work in her field since the 1970s when a fraudulent police report emerged accusing the sect of plotting to outnumber Muslims by performing abortions on unsuspecting Muslim women, or secretly slipping them birth control. The document has been likened to the Protocols of the Elders of Zion, a fabrication used to discriminate against Europe’s Jews a century ago.

The family returned to Tanta after celebrating Holy Week for years in their adopted home of Kuwait City. In Egypt, they could sit under a steeple, which their church in Kuwait lacks because official churches are banned there. Mr. Abdo and his son, Kerollos, 11, took the front pews in Mar Girgis, which had a good view of the altar, where many of the family had been baptized and married.

When the suicide bomber detonated his vest that morning, the explosion mangled the same front pews, killing Mr. Abdo instantly. His body shielded his son, Kerollos, who survived but suffered shrapnel wounds to his face and right leg.

Two days after the attack, at a nearby hospital, Mrs. Abdo and her 14-year-old daughter, Miriam, tended to Kerollos. Mother and daughter wore the sweaters Mr. Abdo packed for their trip back home. Miriam wore her father’s crucifix, his wedding ring and hospital identity tag hanging off the thick gold chain—possessions the hospital put in a plastic zip-lock bag when Mr. Abdo was pronounced dead on arrival. His remains would stay in Egypt.

When asked whether she’d return, Mrs. Abdo hesitated. “I love Egypt. I love my memories here. But I’m scared now,” she said. “We will come back for visits, we must. My husband is buried here.”

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