John Hagee shows once again in this speech as a guest at Stephen S. Wise, a Reform Temple in West Los Angeles why he is a true pandering publicity seeking Wolf or at least a very Theologically ignorant man! And why people need to flee from him! He has joined the likes of Rick Warren by negatively characterizing fundamentalism to a non-Christian audience and then making it clear that he is not a Fundamentalist!:
“He said that he is not fundamentalist, because he does not wish to be identified with the sort of people who handle snakes. (This was not the only time when Reverend Hagee appeared to cater to a prejudice that he expected his audience to share. At one point, he invited the mixed audience of Jews and evangelicals to commiserate with the difficulties of winning Texas “rednecks” to the task of combating anti-Semitism; he also described a rushed, hurried prayer as being like that of “a Presbyterian late for lunch.”)”
He then goes off the theological cliff by saying that as Christians we are NOT always obliged to Forgive!:
Then the tone of the conversation changed abruptly. Rabbi Woznica asked the Revered if we are always obliged “to forgive.” Hagee said that we are only obliged to forgive in response to a promise of changed behavior, because to forgive without a promise of different conduct is to “make the grace of God an accomplice to evil.” The Reverend went on to remind us of the story of Jesus and the adulterous woman—Jesus, whom Hagee described as a “Reform Rabbi” (!) rescued from the crowd “of Pharisees” about to stone her and told her to “go and sin no more.” The point being that the woman was forgiven, but not without conditions.
And further to say that Jesus was a Rabbi!
The recitation of this story in service of the Reverend Hagee’s theology of forgiveness crystallized what was intriguing and exasperating about the whole evening. As Rabbi Woznica remarked, this may have been the first time that any of the Jews in the audience had heard a Christian suggest that gratuitous forgiveness is not the absolute obligation of every victim—and certainly the first time that we had heard a conservative Christian acknowledge Jesus as a rabbi, much less a Reform one.
You can read the full article and interview here.
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